masculinity

In January, tragedy struck the Los Angeles suburb of Manhattan Beach.

Investigators believe that 24-year-old Michael Nolin killed his girlfriend, 22-year-old Danielle Hagbery, because Hagbery was breaking up with him. Apparently, Nolin then committed suicide.

This murder-suicide story is tragic all the way around. We hear about situations like this all the time. But while the details of this case might still be fuzzy, one thing is for sure: The report published in The Daily Breeze perpetuates the worst of victim-blaming and misguidedly frames the issues.

The story headline reads:

Police believe romantic break-up fueled Manhattan Beach killings.

But romance and break-ups don’t cause murder. Violence and aggression do. Let’s revise and edit, shall we?

An accurate story headline would read:

Police believe violent aggression fueled Manhattan Beach killings.

But the problem doesn’t end with the headline. The article quotes Los Angeles Sheriff’s Department’s Lt. Dan Rosenberg who provides so-called tips to women on preventing their own assault.

I would insert a snarky “yawn” if the issue wasn’t so absolutely critical!

Daily Breeze reporters Larry Altman and Andrea Woodhouse quote Los Angeles Sheriff Department’s Lt. Dan Rosenberg as saying:

“Danielle Hagbery’s death should serve as a warning to other young women that they need to look out for themselves — such as not going to the boyfriend’s home — when a relationship goes sour.

“This is one more tragic end of a dating relationship where these young women should be aware of it,” Rosenberg said. “Ladies need to be vigilant when things go sideways with boyfriends.”

Seriously. Really?

I’m willing to accept that Lt. Rosenberg was well-intentioned but seriously misguided. And, if so, then Altman and Woodhouse are complicit in their equally misguided decision to include these “tips” in their article.

Badly informed comments such as Rosenberg’s perpetuate a serious problem: Blaming the victim for her own death. This profoundly shifts the attention from the real issue. Presuming it’s true that boyfriend Michael Nolin killed Hagbery before turning a gun on himself, the warning must not be directed toward victims.

Ladies don’t need to be vigilant. Murderers need to not kill.

If this was in fact an instance of “one more tragic end of a dating relationship,” then men need to be aware of their own potential for violence and prevent it from happening. The best way to end violence is for the violent person to stop. Prevention is the real solution.

On February 1, 2010 I sent a letter of concern to eight Daily Breeze editors and reporters, and to the Los Angeles Sheriff’s Department. This letter called out the newspaper and the sheriff for what violence-prevention educator Jackson Katz calls linguistic shape shifting, where language obscures men’s responsibility for violence.

The letter of concern includes signatures from authors, professors, public speakers, advocates, and community activists, experts across the country who work in preventing gender-based violence and sexual assault.

The letter concludes by offering support: “There are plenty of community-based resources and educational materials on the subject of preventing male violence against women. Please do not hesitate to be in touch if you would like to avail yourself to our services and resources.”

To date, not one of the individuals or agencies receiving this letter have replied. The silence is deafening.

There’s lots of cross-dressing buzz in the mainstream media and in the blogosphere.  Here’s a semi-biased sample for your consideration:

Oct. 17: CNN covers Morehouse College’s dress code which “cracks down on cross-dressing.”

Nov. 6: NYT article asks “Can a Boy Wear a Skirt to School?” and describes U.S. high schools whose dress codes range from enforcing ‘traditional’ norms to allowing for students to more freely express their sex, gender and sexuality through their appearance. Is this a case of those with social/political power being ‘out of touch’ with changing times?

Dress code conflicts often reflect a generational divide, with students coming of age in a culture that is more accepting of ambiguity and difference than that of the adults who make the rules.

Nov. 7: Sociologist Shari Dworkin’s post on the Sexuality & Society blog adds a more nuanced analysis of Morehouse’s policy and encourages a complex approach to understanding gender-based dress codes.

Nov. 18: My guest-post on the Sexuality & Society blog takes on some of the questions left unasked and unanswered in that Nov. 6 NYT article about high school dress codes and considers Dworkin’s arguments.

What are the overt and covert goals of school dress codes? Are these dress codes developed to ensure that students meet norms of professionalism, or do these serve as tools for schools to enforce heteronormativity and stigmatize transgenderism? Are schools citing safety concerns, warning parents about how to protect youth from harm, or do these intend to distract us from the ways in which dress codes serve to reinforce heterosexist norms? How well can we predict the unintended consequences of dress codes – both the more ‘traditional’ and more ‘progressive’ policies?

Today: I read a new NYT article online — in the Fashion & Style section — that asserts, “It’s All a Blur to Them” and goes on to describe today’s “urban” 20-somethings who,

are revising standard notions of gender-appropriate dressing, tweaking codes, upending conventions and making hash of ancient norms.

So, what are we to think? In early November, we read about a female high-school senior who was forbidden to wear a tux in her yearbook photo. A couple of weeks later, we read about the growing trend of unisex lines in the fashion world. Does this mix of media coverage reflect that the U.S. remains an ideologically conflicted patchwork of ‘blue’ and ‘red’ Americans? Or, if the generational-change argument holds true, then are we on our way to becoming a society that truly embraces ‘gender fluidity’?

Out of sheer luck of the calendar, this month’s Science Grrl falls on Veterans Day so I had to dedicate this month’s column to the Goddess of Science Grrl Veterans…Rear Admiral Grace Murray Hopper who has an entire conference named after her. Hopper entered the Navy under the WAVES program.

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Fellow GWPenner Lori mentioned Lise Eliot’s recent book Pink Brain, Blue Brain last month. In my reading of the book, I found Eliot’s balance between nature versus nurture commendable. Despite being a science grrl, I do find myself wanting nurture to win out since then it would be just darn easier to toss out the pink and blue crap.

I hate seeing toys that have no gender to them, like laptop computers, painted pink for girls and not-pink for boys. This country has a problem with the low number of students who want to study computer science, especially girls. I don’t think that having pink laptops will get girls to want to study computer science. But in my conversation with Eliot, she suggests that we hijack this pinkification of our girls world and give it to them, but be subversive too.

But how far do we allow it to go? The Discovery Channel is a great place to find science toys online, but even they separate out girls and boys toys. If you look at the toys offered, a very small number are stereotypical. I assume that they are buying into parents who will come to an online store and immediately look for the boys tab. But I think that the Discovery Channel would do a world of difference for girls in science if they simply had age segregation for their toys. Send a message to parents and gift-buyers that science is gender neutral.

We are shortchanging our girls by making all their things pink. It tells them that their things are different. Luckily the Discovery Channel gender-segregated toy store doesn’t house a pink microscope. So perhaps they are being subversive when a parent goes on and sees “Oh, a girl microscope!” and really it’s just a plain old microscope. I can’t only hope.

Pink Girl, Blue Girl is an excellent read and I believe if we followed Dr. Eliot’s recommendations as we raise our kids, we will see more girls in science.


This month, The Man Files brings you Jessica Pauline — a writer and feminist with experience working in some of the dicey-er Los Angeles strip clubs. Lots of ink has been spilled on the sex worker debates. Are women oppressed by sex work? Liberated? Both? How is trafficking distinct from, say, dancing one’s way through law school? In this entry, Jessica leaves those debates for another day and instead turns a keen eye to her observations of the men who make it rain. (—verb: to throw wads of cash in the air for dancers to retrieve as tips.)

Like Jane Goodall and her chimps, I spent a good deal of time during my tenure as a stripper in some of L.A.’s seediest nightclubs observing the behavior of the primates. Not the dancers, mind you — the men who came to watch them.

Based on my humble observations, I came to discover that certain behaviors are both predictable and categorical, and that most hetero men, when confronted with a pair of boobs in a semi-public setting, fall into a few choice archetypes.

Let’s start with what I imagine to be the most common breed of American strip club patron: white, middle-aged men who golf and vote Republican. They swagger in to the club with an air of ownership, their masculinity stuffed into their wallets and tucked neatly into their pressed khaki pants. Observing the dancers with the same level of detached interest that one might imagine they’d use in selecting a prime rib-eye, they pick a girl, begin to talk to her in their most sensual voice while rubbing her back and her leg, and shortly thereafter are ushered back to the VIP room with very little to-do. This is the kind of easy sell around which strip clubs were designed, and for that reason, we’ll call this breed Strip Club Men (SCM).

Now, strip clubs have been around long enough for a type of strip club rebellion to brew amongst men. So imagine, if you will, if the SCM had a son. This son desires nothing more than to be the antithesis to his stuffy, conservative father, and so he becomes sensitive, wears ironic t-shirts to demonstrate the fact that he doesn’t take himself too seriously, and quite possibly sports artistic, sentimental facial hair. Let’s call this breed Feminist Men (FM).

When forced into a strip club, maybe because of a bachelor party, or maybe in search of a place to talk quietly on a Tuesday night, the FM immediately seeks to set himself apart. Rather than sexualize the dancers, he opens with a nice conversation, carefully keeping his eyes above the neck. But as the FM gets less and less guarded, a strange thing begins to happen. He becomes more willing to let his eyes wander down. His friendly conversation becomes more imbued with sexual innuendo. And finally, often after spending copious amounts of money on what he has come to believe is a “real connection,” he tries to get the dancer to go on a date with him. (This, as an aside, is both insulting and never going to happen.)

The final subcategory of men falls deeper into FM territory, and warrants mention simply because of the unique validation that they seek. They’re easy to recognize, because no sooner does some indie chick start swaying her hips to Tom Waits, the King of Melancholy himself, then the Tom Waits Man (TWM) begins nodding in recognition. Before long, he’s dug a crumpled dollar bill out of his pocket and walked up to the stage where he will deposit it, but not until he’s made sure that the dancer sees him so he can compliment her taste to her face and thereby secure his place as profound, mysterious and, of course, different.

Maybe you’ll read this and think that I oversimplify. But since the most honest interaction in sex work is based on a respectful, fun partaking of the service provided, it can’t hurt for men to examine their own behavior with at least as much gusto as I examined it (don’t worry, I took some long, hard looks at myself, too). Without that, gentlemen, you are really just entertainment.

Jessica Pauline is a freelance writer in Los Angeles. An NYU graduate with a degree in music, her writing appears regularly on LAist.com, and has appeared in $pread Magazine, The Printed Blog, the Ventura County Star, and a number of other websites and local papers. She is currently working on a book about her experiences as a feminist stripper, and lives in Silver Lake with her fiance and their dog, Molly.

I’m way excited to introduce GWP readers to a new regular blogger, Leslie Heywood. On a personal level, I’m thrilled to have Leslie on board because she was the one who first kicked my ass into gear when I expressed a desire during graduate school to write nonacademically. She made it ok. Better yet, she published me. (Leslie, with Jennifer Drake, edited one of the very first third wave feminist anthologies, Third Wave Agenda: Being Feminist, Doing Feminism, and I will be forever grateful to her for encouraging me down the road I am currently on!) So please join me in a warm welcome to prolific author, scholar extraordinaire, athlete,, mother of two, Leslie Heywood! Leslie’s monthly column, Gender Specs, will bring you the latest on gender analysis in evolutionary psychology and other sciences. Here’s her debut post – enjoy, and let us know what you think. -Deborah

After years of working on third wave feminism and women in sport, I got very interested in, even passionate about evolutionary approaches to language, culture, the body, and gender. From a gender perspective, however, the field is sometimes not a pretty place. It still tends to be dominated by a core set of assumptions based in a particular kind of Evolutionary Psychology (EP). It’s enough to send a good feminist screaming in the other direction away from any kind of evolutionary perspective–and in fact it often does.

But there are things about an evolutionary perspective I find very compelling, just not those things associated with this particular brand of EP. So I was very excited when a Newsweek article came out that voiced some of my concerns. On June 20, 2009, senior editor Sharon Begley wrote a feature article, “Why Do We Rape, Kill, and Sleep Around?”, that articulates some of the main issues and problems inEP. Although is not representative of all work done in evolutionary studies, EP has nonetheless received a disproportionate share of media attention, perhaps because of the number of hoary gender chestnuts it claims to support “scientifically”.

While many insiders will point out that Begley misrepresents the field of behavioral ecology, and some less reactionary forms of evolutionary psychology (see evolutionary biologist David Sloan Wilson), she questions some of the biggies that still stand in some circles, including these:

1.that rape is an adaptive strategy, because it allows men to spread their genes around more (an adaptation is anything that contributes to the evolutionary baseline of survival and reproduction)

2. that men will abuse their stepchildren because their stepchildren don’t have their genes

3. and, my personal favorite—in terms of mate choice, women prefer older men with resources, men prefer young, fertile women with no brains. Or whose brains are irrelevant to their aim, which is reproducing their genes.

It all comes down to the question of gender difference. Are there innate gender differences based in biology? Is there a “mothering instinct”? Do fathers want less to do with their children than mothers? Are there “male brains” and “female brains”? Do men only want much younger women whose looks signal fertility, the much-cited waist-to-hip ratio of 0.7? Do women only want older men with resources? All of these assumptions make me shudder. All of these assumptions are contradicted by my experience, and though I might be an “outlier,” I think those who don’t fall smack in the middle of the Bell Curve are still important to the overall analysis about “men” and “women.”

I have never wanted an older man with resources: I wanted to make the money myself, and I prefer someone younger, and hot. I never wanted to “mother” in the sense of being the primary caretaker (although I did want children, and have them), vastly preferring the provider role, and think many men make just as effective primary caretakers as women. It’s a personality thing, and like everything else about gender, I think where a given individual falls on the spectrum occurs on a continuum between the stereotypes of femininity and masculinity. Some women make better providers, some men make better caretakers, and if the statistical aggregate tends to clump around the stereotypes, does that make everyone on the spectrum who doesn’t clump there—a large amount of people overall—mere (in the language of statistics) outliers, “noise” that ignored by the data’s interpreters?

This is an important question, because according to the U.S. Bureau of Labor Statistics, a third of working women in the United States earn more money than their husbands, and that number is increasing: 32.4 percent in 2003, up from 23.7 percent in 1987. Given that families are more and more reliant on two incomes, and that women now have more education, this upward trend should continue. According to the most recent U.S. census data, young women are more likely than men to have graduated from high school and have a college-level education, especially at the level of bachelor’s and master’s degrees. Men still get more PhDs, but the number of PhDs relative to the overall population is what a statistician would call “noise.” (In 2003, for instance, slightly more than 40,000 people in the U.S. earned a doctorate, far less than one percent of the population). But more than thirty percent of the population—women whom ostensibly chose men as life partners who make less than they do—is not statistically insignificant.

So what are some of the EP assumptions, more specifically, that I think are a problem given these statistics? These are the accounts that tend to explain all social phenomena through reference to particularly gendered aspects of physical morphology, the forms of living organisms. Perhaps the most widespread and influential is that expressed by Robert Trivers’ parental investment model (1972), which argues that there is a differential investment in parenting between sexes because of the relative reproductive investments or costs each sex makes or incurs. Human females, who face higher levels of parental investment because they have roughly 400 eggs/chances to ovulate/reproduce over the course of their lifetimes versus the virtually unlimited number of sperm and chances men have, incur much higher reproductive costs and are therefore much more “choosy” or “restrained” when making decisions about with whom they will mate. Stereotypes regarding female passivity and male activity, anyone?

Therefore, this theory claims, there is gender-differentiated mating behavior in terms of the kind of characteristics each sex seeks in long-term mates, which is where my hackles most rise. Given the asymmetry in parental investment of the two sexes, females prefer older men with economic resources for long-term mates, whereas men prefer younger women who exhibit the signs of maximum fertility and health, signs linked to things like youth, breast size, waist-to-hip ratio, neotonous features such as big eyes and full lips. As evolutionary consumption researcher Gad Saad puts it, “two universal and robust findings are that men place a greater premium on youth and beauty whereas women place greater importance on social status and ability to acquire, retain, and share resources. The reason for this pervasive sex difference is that mating preferences cater to sex-specific evolutionary problems” (The Evolutionary Bases of Consumption, 63).

Oh, those sex-specifics. They will get you into trouble every time. What do we do with gender difference if it leads us to this particular place? What different accounts of difference might we raise?

-Leslie Heywood

Image cred: Slate

Since I was busy puking my guts out this morning (month 6! when will the nausea end?!), Marco filled in for me over at Recessionwire.com.  I think his post is better than any of mine.  Check it out: he’s stepping out as “The Man Behind the Curtain.”

Chest hair, growth spurts, voice changes, lust! In this edition of The Man Files, Rebekah Spicuglia writes about the challenges of feminist parenting when boys start coming of age.

My 11-½-year-old son recently announced that he is going through puberty.

My usually obsessive preparations for Oscar’s visits now have a new urgency. I find myself planning discussions I somehow never thought I would need to have. When kids grow up it’s an exciting — but scary — time for any parent. And as a noncustodial, long-distance mom, the challenges and opportunities for me are unique. Over the years, lots of conversations with my son have been held over the phone. Lately, we’ve had some incredible talks about more adult things (you know … coffee, sex ed). more...

A must-read this morning: WGL panelist Courtney Martin expounds on many of the themes we discussed at Saturday’s panel in her column this week at The American Prospect. Thank you, Courtney, for so beautifully summing up some of the issues, and then taking it the next step.

For another great post-Father’s Day fix, try this latest interview with Jeremy Adam Smith, author of The Daddy Shift, over at Salon, “Daddy on Board”, where Jeremy discusses why dads are spending more time with their kids.

There’s so much Father’s Day goodness out there today I don’t know where to start.

Former NYTimes blogger Marci Alboher asks “Are Dads the New Moms?” over at her new Yahoo blog, Working the New Economy.

Lisa Belkin conducts a two part interview with The Daddy Shift: How Stay-at-Home Dads, Breadwinning Moms, and Shared ParentingAreTransforming the American Family author and Daddy Dialectic blogger Jeremy Adam Smith

Michelle Goldberg of ABCNews.com tells us What Laid-Off Dads Want

And I offer “Findings from from the Layoff Lab”— a Father’s Day assessment of recession-era dads — over at The Big Money! 

You can bet we’ll touch on many of these themes — and more, and from a fresh and feminist perspective — at the Brooklyn Museum tomorrow when the WomenGirlsLadies talk about “Dads, Dudes, and Doing It.” Event is free!  We’ll be giving books away!  I’ll be wearing straight-up maternity wear!  This is one you won’t want to miss 🙂

PS. Time Out New York just listed us as one of the “Ten Best Father’s Day events” in town!

I’ve been busy working up my comments for this Saturday’s 2pm panel at the Brooklyn Museum, billed as “a fresh conversation among feminists in honor of Father’s Day.” We’re an editor’s pick over at the Daily News and Time Out is supposed to be featuring us too!

We’ve been launching a multimedia publicity attack, so if you receive email from me and another from Facebook, please bear with us.  As always, it’s one great experiment in getting the word out in the age of social media.  (Learning lots along the way!)

For a taste of WomenGirlsLadies, you can check out this YouTube video from one of our past events:

My fellow WGLs Courtney Martin, Gloria Feldt, Kristal Brent Zook, and I REALLY like to make these talks interactive, so it’d be so great to have YOUR voices there! And if anyone’s game for liveblogging it here on GWP, the door is open!  Just email me and let me know.  K?