What are all those people celebrating with their standing ovation? Even the guy on stage is applauding. Sure the new product is exciting, but applause? Unlike a play or a musical performance (even a U2 performance), nothing is actually happening on stage when a product is announced. All that work that goes into making a product was done months ago, and the audience isn’t even being asked (at the moment) to thank the people that made the product. Instead of rapt silence or an excited buzz, lots of people are moved to show their unbridled enthusiasm in a very specific way. It is the same kind of collective reaction that comes after a political speech and I don’t think that’s a coincidence. When we applaud the Apple Watch we’re applauding an imagined future. (more…)
The murder of Mike Brown by Ferguson police officer Darren Wilson has catalyzed an already fast-growing national conversation about outfitting police officers with cameras like the one shown above. These cameras, the logic goes, will keep officers on their best behavior because any abuses of power would be recorded and stored for later review. Officer’s behavior, much like an increasing amount of civilian behavior, will be subject to digital analysis and review by careful administrators and impartial juries. This kind of transparency is extremely enticing but we should always be critical of things that purport to show us unvarnished truths. As any any film director will tell you: the same set of events recorded on camera can look very different when viewed from different angles and in different contexts. (more…)
Ugh. I hate the new Facebook. I liked it better without the massive psychological experiments.
Facebook experimented on us in a way that we really didn’t like. Its important to frame it that way because, as Jenny Davis pointed out earlier this week, they experiment on us all the time and in much more invasive ways. The ever-changing affordances of Facebook are a relatively large intervention in the lives of millions of people and yet the outrage over these undemocratic changes never really go beyond a complaint about the new font or the increased visibility of your favorite movies (mine have been and always will be True Stories and Die Hard). To date no organization, as Zeynep Tufekci observed, has had the “stealth methods to quietly model our personality, our vulnerabilities, identify our networks, and effectively nudge and shape our ideas, desires and dreams.” When we do get mad at Facebook, it always seems to be a matter of unintended consequences or unavoidable external forces: There was justified outrage over changes in privacy settings that initiated unwanted context collapse, and we didn’t like the hard truth that Facebook had been releasing its data to governments. Until this week, it was never quite so clear just how much unchecked power Facebook has over its 1.01 billion monthly active users. What would governing such a massive sociotechnical system even look like? (more…)
On Monday I posed two related questions: “Are wearables like Glass relegated to the same fate as Bluetooth earpieces and the Discman, or can they be saved? Is the entire category irredeemable or have we yet to see the winning execution?” I concluded that most of the problems have to do with the particular executions we’ve seen to date, but it’s also very possible that the very idea of the wearable is predicated on the digital dualist notion that interacting with a smartphone is inherently disruptive to a productive/happy/authentic lifestyle. Lot’s of devices are pitched as “getting out of the way” and only providing a little bit of information that is context specific and quickly (not to mention discreetly) displayed to the user. I contended that the motivation to make devices “invisible” can bring about some unintended consequences; mainly that early adopters experience the exact opposite reaction. Everyone pays attention to your face computer and nothing is getting out of the way at all. (more…)
For those of us eagerly awaiting the Winter Olympics this February, we got an Olympics of a different kind to tide us over. Last weekend, the “Robot Olympics” took place at the Homestead-Miami Speedway in south Florida. Schaft Inc., a Google-owned Japanese company, took first place at The Games, officially called the DARPA Robotics Challenge (DRC). The events in which competitors compete, and the criteria by which they are evaluated, are nicely illustrative of Earnst Schraube’s technology as materialized action approach, and present an opportunity to push the theory further. (more…)
File this one under “what is at stake” when we talk about the digital dualist critique. Bitcoin, the Internet’s favorite way to buy pot and donate to Ron Paul, hit an all-time high this week of around $900 to one Bitcoin (BTC). The news coverage of Bitcoin and the burgeoning array of crypto-currencies (according to the Wall Street Journal there’s also litecoin, bbqcoin, peercoin, namecoin, and feathercoin) has largely focused on the unstable valuation of the currencies and all of the terrible things people could do with their untraceable Internet money. What hasn’t been investigated however, is the idea that crypto-currencies are somehow inherently more “virtual” and thereby less susceptible to centralized control the way US dollars, Euros, or Dave & Buster’s Powercards are. Both assumptions are wrong and are undergirded by the digital dualist fallacy. (more…)
In last week’s excellent post on drones, Sarah argues that surveillance is what makes an remotely controlled, semi-autonomous robot a drone. As Sarah puts it, “a drone is what a drone does: it watches.” Or, more precisely, it “gazes,” or watches with the eyes/from the perspective of hegemony, and for the purposes of surveillance, normalization, and discipline. In this post, I want to both agree and disagree with Sarah’s definition. I agree on the fundamental premise, that a drone is what a drones does–surveil/normalize/discipline. I disagree, however, that this “doing” is primarily watching, a manifestation of the phenomenon we both call “the Gaze.” Droning, at least as I want to define it here, is a practice of surveillance distinct from Gazing.
On August 21st, thousands of Syrians suffered the effects of an alleged chemical attack by contested Syrian ruler Bashar al-Assad and his regime. According to U.S. reports, 1,400 people died, and many more were injured. Many of those killed and injured were not part of the Free Syrian Army, but innocent citizens, including children. Investigations indicate that the weapon of choice was Sarin, a liquid-to-vapor nerve agent that can cause an array of symptoms, up to and including death. The Obama administration is now pushing for a U.S. military response. The president will hold a vote today (Tuesday) in an attempt to get congressional backing for targeted missile strikes against the Assad regime.
Importantly, this is an openly symbolic act. Obama and his supporters—along with British PM David Cameron , whose Syria plan was recently voted down—explicitly state that they do not intend to change the tide of the ongoing civil war. Rather, military action against the Assad regime acts as a public punishment for the use of chemical weapons, a violation of the Geneva Protocols of 1925 and the Chemical Weapons Convention of 1993. Below are some excerpts from Obama’s remarks a few days ago (here is the full transcript): (more…)
People coming out of their homes and into the streets to particpate in #duranadam or #standingman. Photo by @myriamonde and h/t to @zeynep
In Taksim Square, at around 8PM local time, a man started standing near Gezi park facing the Atatürk Cultural Center. According to CNN –and more importantly Andy Carvin (@acarvin) and Zeynep Tufekci (@zeynep) — the man is believed to be Erdem Gündüz, a well known Turkish performance artist who has inspired a performative internet meme that has already made it around the globe. (There’s a nice Storify here. Thanks to @samar_ismail for putting it on my radar.) Gündüz and his supporters were removed by police after an 8 hour stand-off (in multiple senses of the term) but now that small act has gone viral and spread well beyond Taksim Square. The idea is simple: a photo, usually taken from behind demonstrates that person’s solidarity with those hurt or killed by Turkish police actions in the past month, and the increasingly repressive policies of that country’s government in the last few years. On twitter, the hashtag #duranadam (“duran adam” is “the standing man” in Turkish) quickly spilled over the borders of Turkey and has been translated to #standingman as more people in North America and Western Europe start to stand in solidarity with those in Taksim. #standingman is an overtly political meme because, unlike other performative memes like #planking, #owing, or even #eastwooding, it is meant to demonstrate a belonging to a cause. (more…)
We live in a cyborg society. Technology has infiltrated the most fundamental aspects of our lives: social organization, the body, even our self-concepts. This blog chronicles our new, augmented reality.