movements

57958534_3d8c9b4a2c_z

One of the first news stories about the June 12th Orlando shooting that I read focused on the mother of a young man trapped inside Pulse nightclub, and the text messages that she had exchanged with her son. When I first read the story, the fate of the young man was not yet known, although his text messages had ceased by 3am, and his mother was quoted as having a “bad feeling” about the outcome. That day, as the names of the victims trickled out, I followed the news intently, hoping that somehow this young man’s name would not appear on the list of the deceased. But it did.

Like so many others across the country and the world in the wake of the Orlando massacre, I experienced an intense form of empathy for the victims and their families, made possible in part by increasingly timely and intimate forms of news gathering in the digital age. I read the news from a position of safety and security, but still felt that empty pit in my stomach, still had to stop in my tracks as the young man’s name came across my constantly updating Twitter feed. Millions of others felt something similar. But what becomes of all this empathy? more...

source
source

I have a secret to tell all of you: I kind of don’t care about teaching evolution in science classes. Put another way, I’m less than convinced that most people, having learned the story of species differentiation and adaptation, go on to live fuller and more meaningful lives. In fact, the way we teach evolution ­­––with a ferocious attention toward competition and struggle in adverse circumstances–– might be detrimental to the encouragement of healthy and happy communities. I also see little reason to trust the medical community writ-large, and I cringe when a well-meaning environmentalist describes their reaction to impending climate change by listing all of the light bulbs and battery-powered cars they bought. I suppose –given my cynical outlook– that the cover story of this month’s National Geographic is speaking to me when it asks “Why Do Many Reasonable People Doubt Science?” Good question: what the hell is wrong with me? more...

YouTube Preview Image

 

 

Last week I came across an announcement on Facebook that said, “Introducing: The Occupy Money Cooperative.‪ #‎LetsCooperate‬.” At first, I’ll admit, I thought it was a poorly executed joke. Perhaps I’m projecting a little bit, since I’m one of those terrible people that still think occupy jokes puns are funny. (“Occupy toilets!”) Still thinking the link was from Occupy Lulz I clicked on it (maybe it would be funny…?) and was brought to a page that could have been mistaken for the Chase website. The cool blues and abstract shapes scream “financial institution” and the video still looks like it might come from a credit card company. All the distinguishing aesthetic features of finance are there. But this is definitely an Occupy venture, and a serious one at that. Why would a radical leftist movement try to make a bank?

more...

Zuccotti Park before a march

Last week I went down to Zuccotti Park out of an overwhelming desire to be a part of something intensely important. One of my professors  compared the occupation of Wall Street to People’s Park in Berkley, California. He also sees strong connections to the ongoing hacktivist activities in Spain. OccupyWallst.org draws their tactics explicitly form the Arab Spring. I have waited so long to write something about my own experiences because, frankly, it almost feels too personal. So, if you’ll indulge me, this post is going to be a little different from the ones I’ve written in the past.

While the major news outlets try desperately to shoehorn OWS into existing frames, smaller outlets have provided excellent commentary and insight. Jenny Davis was the first on this blog to write about the movement’s use of social media. Since her insightful post, social media has proven to be an effective tool in revealing police brutality and even possible entrapment by the NYPD. The various Twitter backchannels have been instrumental in organizing and publicizing the organization – as well as the results- of major protests. Nathan has also done an excellent job of discussing the relationship of online and offline action. And yesterday’s post by Sarah Wanenchak describes exactly my feelings on the confluence of various forms of technology. There truly is no easy way to describe the feeling you get when you hear the people’s mic for the first time. It is a little difficult to master, but a truly powerful tool.

Having participated in more...

The protests in Egypt have been front and center in the American media over the previous two weeks.  We were greeted with daily updates about former President Mubarak’s grasp on power, and, ultimately, his resignation.  Buried in all the rapidly unfolding events were numerous stories about social media and its role in the revolution.  I think it may be useful to aggregate all these stories as we begin to analyze how important social media was (if at all) to the revolution – and, also, whether the revolution has significant implications for social media.

As a prelude to the unrest in Egypt (and Tunisia) several cables conveying communications between US diplomats and the State Department were leaked to Wikileaks.  The connection between these leaks and the protests in Tunisia was covered in the Guardian and the Village Voice.  Journalists, ever eager for a sexy headline, quickly labeled Tunisia “The First Wikileaks Revolution.”  The cables also brought global attention to “routine and pervasive” police brutality under the Mubarak regime, giving increased legitimacy to dissident groups.

After Tunisia’s President Ben Ali fell, unrest quickly spread to Egypt.  Largely unprepared to cover the event, the Western media was forced to rely on Twitter feeds (as well as Al Jazeera) as a primary source for reporting.  (For an excellent analysis of the most watched Twitter feeds see Zeynep Tufekci’s “Can ‘Leaderless Revolutions’ Stay Leaderless: Preferential Attachment, Iron Laws and Networks.”) more...