Kay Steiger blogs about the decline in wages since 2001 for college graduates. Figure A shows that both men and women college graduates are earning less than they did in 2001. The wage gap between women and men has decreased, but only because men’s wages have been falling. To top it off, Figure B shows that a lower percentage of college graduates are getting health insurance and pension coverage.

Might this be related to the shrinking middle class?

Via Matthew Yglesias.

For our sociologist and sociologically-inclined readers:

As Wicked Anomie asks, “Sociologist and American are mutually exclusive categories?” Who knew!

She also notes:

…did you also notice that bit about “real issues,” and how they and racial/ethnic issues are mutually exclusive? So, we have the broader category of issues, then we have subcategories of racial/ethnic and “real.”

Indeed.

Via contexts crawler.

Found here, here, and here thanks to Erin H.  Thanks!

Erin writes:

This brings together the awful hypersexualisation of toys for young girls (recommended: ages 4 – 8 ) with the often bizarre and sometimes disturbing anthropomorphisation of animals. In this case, Bratz dolls (complete with impossible footwear and freakishly large eyes) meet My Little Ponies in an unholy combination of hinted-at cleavage, age-inappropriate costuming / accessories and come-hither glances! So many shades of ick. What would the equivalent for young boys be, I wonder?

Speaking of, is anyone else nostalgic for my little ponies and carebears?  Sigh.

NEW!  In a similar phenomenon, I present you the Tini Puppini (found here via Jezebel):

Mary McC. of This Book Is for You draws our attention to a link to the full text of a book called “The Stork Didn’t Bring You.”

The book, written for adolescents in 1948 by Lois Pemberton, is surprisingly thorough! But, as Mary said, has plenty of “cringe-worthy” parts, including this tidbit from the chapter Trouble, Trouble, Trouble:

A triple-header of shocks awaits the eager beavers who insist on turning deaf ears to all adult warnings. They’ll awake to one or all three one black morn, in exchange for the few fleeting moments of stolen experiences… You know them already: an illegitimate child; an abortion; or a social disease (p. 158).

Thanks Mary!

By Leonie Martine Janssen (from Miguel via Inspire Me, Now!):

Disclosure: My dissertation, called “Female Genital Mutilation” in the American Imagination, is about how different U.S. constituencies (mainly doctors, activists, journalists, and academics) have framed female genital cutting over the past 30 years.  I offer this context for the images below (submitted by Craig C. and Breck and found via boingboing and adsoftheworld):

There is great conflict among feminist activists over how to go about decreasing the prevalence of “female genital cutting,” better known to most as “female genital mutilation.” One of the reasons for this conflict is the tendency of “Western” feminists to impose their own worldview onto communities where we find cutting (mostly among some ethnic groups in Africa, but also found in the Middle East and Asia). For example, the importance of sexual pleasure derived from the clitoris, and the relationship between orgasm and women’s liberation, is a central tenent of post-second wave feminism in the West. From this perspective, reduction of the external clitoris (clitorectomy) appears particularly horrendous and an obvious sign of women’s oppression. However, many women who are part of communities where cutting occurs find this logic to be irrelevant to their lives. Sexual pleasure takes a backseat to the benefits that come with cutting for the women themselves (group membership, attainment of adult female status, marriageability, becoming fully feminine — it varies tremendously, but be sure that the practices are important and meaningful in their own contexts). In any case, if “Western” feminists are going to try to “help” women in other parts of the world, many women say they’d much rather have clean drinking water and freedom from penalizing economic policies imposed by the U.S., than sexual pleasure. (I should point out, by the way, that whether and which and how much genital cutting practices actually do eliminate sexual pleasure and orgasm is hotly debated.)

These images are part of a campaign to raise awareness about and opposition to female genital cutting in Spain (I editorialize below):

I try not to get too emotional on this blog, but this hits me right where it hurts, and I find these images utterly appalling. The idea, of course, is that when women’s sexual pleasure has been excised (and remember, this is a controversial assumption) they feel nothing, but the implication is that they ARE nothing. These ads suggest that women who have experienced genital cutting are equivalent to fuck toys. Everything else about them disappears in these ads.  They are completely defined by the status of their genitals, and the status of their genitals is the status of their souls.  Even if it is true that these women no longer experience clitoral orgasm, or even experience pain during intercourse, they are still multidimensional human beings who love others and are loved by those around them for their uniqueness and individuality… yes, even the men they sleep with. 

What a horribly offensive ad campaign. The fact that it is likely made for people in Spain and may never be seen by women who are genitally cut makes it no less offensive.  Instead, it is an excellent example of the kind of ethnocentric, arrogant transnational activism that makes people in the West look like total assholes. 

I should clarify: I am making these observations as a sociologist, not as an activist.  I do have opinions about various sorts of male and female genital cuttings, but that’s not my point here.  My point is not whether or not FGCs are oppressive to women or whether individuals in the West should be involved in eradication efforts.  My point is to interrogate how we go about expressing opposition and intervention.  There are many ways in which to go about this.  As you can tell, I do not particularly like this one.

UPDATE: Racialicious made my day when they asked to repost this post on their own blog. It is well worth taking a look at how different the comments are here versus there and thinking about what that means.

Emily sent us this classic Goodyear tire ad. The ad starts out talking about mileage and showing men, but then moves to a segment where a woman is driving and there’s scary music and we’re to presume that she’s maybe being chased or is in danger–and you want to be sure your wife has good tires so she can get away.

NEW! This ad for the VW Bug also plays on the idea that women are terrible drivers:

Text:

Women are soft and gentle, but they hit things.

If your wife hits something in a Volkswagen, it doesn’t hurt you very much.

…

She can jab the hood. Graze the door. Or bump off the bumper.

It may make you furious, but it won’t make you poor.

So when your wife goes window-shopping in a Volkswagen, don’t worry.

You can conveniently replace anything she uses to stop the car.

Even the brakes.

Larry brought my attention to Save the Ta-Tas, a breast-cancer awareness company. I can’t quite decide what to make of them–the website says a “portion of gross sales” is contributed to fighting breast cancer, but not how big of a portion. So presumably you are fighting breast cancer by paying $24.95 for t-shirts like this one:

I assume it’s a for-profit company. And the t-shirts are kind of funny, and they’re bringing attention to a worthy cause. And yet it’s another example of consumption as activism (see here, here, and here; there are other examples if you search under the “activism” tag). I mean, you could just donate $25 straight to a breast cancer awareness organization and know all $25 went there, as opposed to knowing some unspecified “portion” of it did. I guess if you’re going to buy a t-shirt anyway, you might as well buy one that will provide some money to an organization you care about, but if your interest is in actually funding breast cancer research, there seem to be more efficient ways to go about it.

On the other hand, I am fascinated by this product:

Despite what your dirty little mind might be thinking, the website informed me that Boob Lube is to be used for breast self-exams. Why you would need lube for that, I cannot say.

Thanks, Larry!

NEW: 73man pointed out the Irish Women’s Health Care “Two Tits and a Vote” campaign to get people to demand that politicians help provide more access to breast cancer screening. Here’s a photo from the campaign:

Note that the Mona Lisa stamp in the background has huge boobs.

This campaign is unlike the first one because it’s not attached to a corporation, as far as I can tell. But it seems like there would be a way to bring attention to this issue without using the body of a model-thin women with big boobs.

Then again, I guess maybe those are the type of boobs politicians would be most worried about being damaged.

Thanks, 73man!