This month, we invited Cliff Leek to discuss a new collaborative blog he and some of his colleagues put together that deals with issues of men and masculinities: Masculinities 101. Cliff is a graduate student in the Sociology Department at Stony Brook University and writes extensively (for academic and popular audiences) on issues of men, masculinities, and inequality.
By: Cliff Leek
Masculinities 101, founded by four graduate students in the Department of Sociology at Stony Brook University, is an online forum for scholars and activists working on issues related to men and masculinities. The blog seeks to create a space in which academic and activist voices can be heard and the two can learn from one another. The editors actively seek to foster dialogue between scholars and activists around contemporary issues related to men and masculinities as well as gender and feminist theory.
The blog features bi-weekly posts from up-and-coming and established scholars, as well as from activists working on the ground. The posts seek to generate conversations about gender, race, sexualities, and class by drawing connections between social science research and everyday life. Additionally, the editors of Masculinities 101 contribute a “week-in-review” every Friday. The week-in-review recaps and highlights current events, activist endeavors, and recently published scholarly work.
Masculinities 101 hosts scholars and activists with diverse interests. Among the blog’s writers are experts in disabilities and embodiment, culture and sports, education, gendered violence, and men’s activism. Some of the most popular posts on the blog include an analysis of the gendered politics of meat consumption, representations of masculinity in comic books, and a letter by a scholar-activist to a 13-year-old boy.
In addition to being a blog, Masculinities 101 is sponsored by Stony Brook University’s Center for the Study of Men and Masculinities (CSMM). CSMM, founded in 2013, is dedicated to engaged interdisciplinary research on boys, men, masculinities, and gender. Masculinities 101 partially fulfills CSMM’s vision to “support and promote research that furthers the development of boys and men in the service of healthy masculinities and greater gender equality” and “to build bridges among a new generation of researchers, practitioners, and activists who work toward these ends.” Masculinities 101 proudly promotes CSMM’s events and often offers recaps of CSMM seminars and lectures. To pique your interest, below are a few poignant excerpts from posts on Masculinities 101.
Meat and Masculinity: “Animals are commodified and sold in ways that feminize and sexualize their bodies. Meat isn’t just manly, it’s sexy, literally. To consume these animal’s bodies is to wield power – to dissect, ingest, and ravage female bodies. Here, meat eating becomes a symbol, a tool, of patriarchy and oppression. It is both a reflection of a culture that allows violence against women and a means through which to perpetuate it.” – Ashley Maier
Superhero Masculinity – A Conversation with Artist, Writer, and Comic Book Enthusiast Steven M. Jones: “Expanding characters’ sexualities is only one of the ways in which comic books have challenged social expectations of gender according to Jones. “From the beginning men wore tights” he joked. Jones argued that Marvel crossed gendered lines by presenting male superheroes that struggle with deep inner conflicts. He said, “Marvel created these male characters who experience all kinds of emotions. They have anxiety. They have depression. These are not stoic men. They have self-doubt. They’re relatable because they have an emotional life.” – Heidi Rademacher
Guiness, “Made of More” or Just More of the Same: “While the subject of disability is indeed central to the Guinness message, the script itself hasn’t been rewritten in a way that really challenges mainstream disability stereotypes. It fails to articulate an alternative picture to what we often see. TV, film and print tend to make disability into an example of tragedy, misfortune or heroism or use it as a prop to illustrate the strength of the human mind over the fragile body. Such references are for the benefit of the non-disabled majority, to make the everyday reality of disability more palatable for them.” – Tara Fannon
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