Popular culture complains that parents have become too focused on making kids feel good about themselves and not focused enough on encouraging hard work and effort. However, in their new article, Nomaguchi and Milkie demonstrate that support for passing on the value of working hard to children has actually increased over the past forty years.

Nomaguchi and Milkie analyzed which traits adults ranked as most important for children to learn on the General Social Survey between 1986 and 2018. Survey respondents ranked five traits from most to least important: obedience, autonomy, diligence, compassion and likability. The authors wondered if rising economic uncertainty would increase emphasis on survival skills, like hard work, or whether “self-expression” values like thinking for oneself and helping others (autonomy and compassion) would remain popular, as they had between 1920 and 1980.Support for passing on the value of working hard to children has actually increased over the past forty years. 

They found that although thinking for oneself remains the most popular, adults increasingly emphasized passing on the value of hard work. Between 1986 and 2018, the number of adults who considered autonomy as the most important trait for children to learn declined by about 10% while support for hard work more than doubled.  Nomaguchi and Milkie also found that since 2010 Americans have ranked hard work either as important or more important to pass on to children than thinking for oneself. Importantly, they found that if changes to the population, such as the increased number of college graduates, had not occured support for hard work would have been greater. 

Nomaguchi and Milkie speculate that the increased preference for survival values instead of “self-expression” values reflects the greater sense of economic precarity in the United States. Other social scientists have documented how shifts in the labor market since the 1980s have left more people feeling economically insecure. 

Nomaguchi and Milkie’s finding demonstrates the importance of investigating parenting values, like which traits to pass on to children, to better understand people’s sense of the economy and culture they are living in. People’s increased focus on hard work, and not self-expression, may demonstrate that Americans are concerned about the economy they are living in and will pass onto their children. 

Over 50% of men’s NCAA Division 1 basketball players are black, but over 75% of coaches at that level are white. In new research, Ryan Seebruck and Scott Savage examine who is likely to fill vacant coaching positions as a way to better understand the continued racial inequities in D1 basketball. 

The authors looked up biographical information for every NCAA Division I basketball assistant coach who had the opportunity to get an internal head coaching hire from 2008-2013 (over 700 assistant coaches at 239 schools that had head coach openings). They then tested what variables affect the likelihood of a coach receiving an internal promotion, including whether their race matched the race of the outgoing head coach. 

White assistant coaches under white head coaches are the most likely to benefit from an internal hire, so basic social reproduction is part of the story. But there is an important organizational dimension here, as well. It involves the racial composition of the coaching staff as a whole. Schools were more likely to promote an assistant coach to the head spot if the racial composition of the staff matched the race of the previous head coach. In other words, if the outgoing coach was white, the likelihood of promoting one of the assistant coaches was highest when all of the assistant coaches were white. As the number of Black assistants increased, schools were more likely to pass over all of the assistant coaches and hire an outside coach. For Black head coaches the situation was symmetrical — the likelihood of internal promotion increased as the number of black assistant coaches increased.  Schools were more likely to promote an assistant coach to the head spot if the racial composition of the staff matched the race of the previous head coach.

This research adds to our understanding of how racial matching and organizational structure can maintain inequality, and how and when change can occur. Individual black coaches may be hired to assist with recruiting and player development in the college ranks, but their path to the top job at predominantly white institutions will be difficult. As protests and legislation across the country bring more attention to racial inequities in college athletics, this research suggests that coaching may be the next area of contention.

The spring real estate market is right around the corner, and the annual frenzy of home buying and selling will begin again. For many parents, the residential search means finding a house in a neighborhood and school district with desired characteristics. But new research shows that not all families have the luxury of taking these factors into account. 

To better understand how people choose a home, Hope Harvey, Kelley Fong, Kathryn Edin, and Stefanie DeLuca interviewed 156 parents with young children in metro areas in Ohio and Texas. They interviewed about two-thirds of the parents again one year later, and also accompanied about two dozen residents who moved between interviews on their search for a new home. 

Regardless of their financial resources, parents of all racial and ethnic backgrounds expressed similar desires for high-quality homes in safe neighborhoods with strong schools where they could live for many years. However, parents thought about the goals of their searches differently depending on their income level. Higher-income parents’ searches were geared toward finding “forever homes,” and these parents attempted to come as close as possible to achieving their long-term preferences. In contrast, nearly all of the lower-income parents in the study were seeking to rent rather than buy. Because circumstances like eviction often pushed them to relocate, these parents tended to look for a new rental unit that would meet their immediate needs. Thinking of these rented homes as “temporary stops,” lower-income parents deferred their plans to search for homes that better matched their preferences until they were ready to buy a home. 

Understanding why lower-income parents may be willing to settle for houses that don’t match their long-term preferences is key to reducing a number of social inequalities, like disparities in school and neighborhood quality across income groups. This study shows that parents who decide to relocate before they can afford to purchase a home often turn to rental units that are better than their previous residences, while falling far short of their ideals. As a result, solutions that provide families more time to evaluate their options–like giving evicted residents longer to move–could help lower-income families forced to move on a tight timeline. 

National crises can have long lasting impacts beyond the day or year they occur. For example, in the wake of September 11th, American nationalism increased. However, the unity Americans displayed was an exclusive form of nationalism that pitted many U.S. citizens against non-citizens. A recent study found that following the 9/11 national crisis, non-citizens in the United States faced a greater likelihood of imprisonment than citizens. In fact, by 2010 nearly 48 percent of the federal docket was comprised of cases against non-U.S. citizens. 

Michael Light, Ellen Dinsmore and Michael Massoglia examined a database of federal criminal felony offenses that includes case type, defendant characteristics, court location, and judge-specific data. They find non-U.S. citizens living in New York and Washington D.C were eight percent more likely to be imprisoned than U.S. citizens after 9/11. The increased likelihood of incarceration for non-citizens in New York and D.C. was evident for a full four years after September 11, 2001.

The authors suggest that the reason for this disparity in criminal punishment is not due to changes in federal policies, but instead due to judges being less sympathetic to defendants without American citizenship during times of national emergencies. In other words, the federal criminal justice system is not unbiased: Legal actors like judges can be affected by national fear during times of crisis. The findings show legal patterns of inequality that target non-U.S. citizens — raising the question of whether the American penal system has become a component of immigration enforcement.

This research raises important questions about the functioning of democratic institutions in the wake of national emergencies. The findings show legal patterns of inequality that target non-U.S. citizens — raising the question of whether the American penal system has become a component of immigration enforcement.

Originally published April 17, 2019.

Men are less likely than women to consider becoming vegetarian. And in the United States, where men have higher rates of life-threatening health conditions than women — including uncontrolled high blood pressure and heart disease — changing eating habits may be important for their health. To learn more about meat and masculinity, Researchers Sandra Nakagawa and Chloe Hart conducted a study examining how gender identity influences eating habits.

Nakagawa and Hart conducted experiments to test whether a threat to masculinity influences men’s likelihood of eating meat. In one experiment, the researchers told some men their answers from a previous survey fell in the “average female” range, while others fell into the “average male” range. For the men who received “average female” results, the authors expected them to feel like their masculinity was in question.Men who experienced a threat to their masculinity showed more attachment to meat and were more likely to say they needed meat to feel full.

Men who experienced a threat to their masculinity showed more attachment to meat than those who did not experience the threat. They were also more likely to say they needed meat to feel full and were less likely to consider switching to a diet with no meat. This study shows that masculinity does matter for how men maintain their health. Importantly, it is not masculinity itself that is the problem here, but the high standards men feel they must meet — and eat.

Originally posted November 5, 2019.

The term ‘gaslighting’ earned its name by way of the 1944 film, Gaslight. In the film, an antagonist secretly brightens and dims his home’s lights, making his wife doubt her sanity and sense of reality. Despite the cinematic origins of its label, this form of abuse is experienced by many women. Though psychologists have extensively investigated the subject, little attention has been paid to the role that underlying social characteristics may play. In new research, Paige Sweet fills this void by revealing how social characteristics affect individual experiences of gaslighting within domestic abuse.

Through a series of life course interviews, Sweet finds that abusers mobilize gender stereotypes, racial stereotypes, and victims’ institutional settings in order to manipulate their victims’ sense of reality. Women of different racial and social backgrounds experience gaslighting in different forms; whereas an abuser might prey upon a black woman’s fear of becoming a stereotypical “baby mama,” another might threaten an undocumented Hispanic woman with deportation. Despite differences, abusers in Sweet’s study utilized “crazy-making” tactics for all women — drawing on stereotypes that men are rational, while women are irrational. “Micro tactics of abuse are situated in macro conditions of inequality.”

Sweet’s argument that “micro tactics of abuse are situated in macro conditions of inequality”  helps us to understand why gaslighting can be so effective at stripping down one’s sense of reality; by drawing attention to existing power structures and inequalities, abusers are able to gain a greater sense of legitimacy and tailor their tactics to a victim’s personal social experiences. It is crucial that we understand the forces that underlie gaslighting in order to more effectively recognize symptoms of abuse, and subsequently support the victims who experience it. 

Third places, or gathering spaces that are neither work nor home, are important social sites for many Americans. Third places can often act as buffers against loneliness, physical inactivity, and alienation. Yet since the start of the Great Recession, communal spaces like nail salons, diners, barbershops, and sites of religious worship have closed at increasing rates across the U.S. At the same time, other categories of third places,
such as libraries and commercial banks, have grown in number. In a new paper, researchers highlight the role of third places in promoting wellbeing and public health. 

By analyzing U.S. business trends from the National Establishment Time-Series (NETS), the authors examine changes in sectors including food and beverage, civil and social organizations, religious institutions, and arts and entertainment. Almost all categories–especially privately-owned establishments–have declined since 2011. Some of the declines are striking (for instance, grocery stores, bakeries, farmers’ markets, and butcher shops decreased by 23 percent and hobby shops by 28 percent) and seem counterintuitive, given ongoing and persistent gentrification movements and their emphasis on shopping local.Third places–like barbershops, diners, and nail salons–can often act as buffers against loneliness, physical inactivity, and alienation, but since the Great Recession, they’ve closed at increasing rates.

Against a backdrop of the “retail apocalypse,” rising rents, and the food delivery boom, what do widespread third place closures mean for health and well-being? The authors find that by creating a sense of belonging, third places can build security and rapport. As a “home away from home,” third places not only foster social connections, but also encourage physical activity, particularly for the elderly. Over time, some third places have evolved to act as community centers, as in the case of some libraries which train staff to administer Narcan to those who have suffered an opioid overdose.

This study took a “bird’s eye” view of national business trends, and raises interesting questions about when and where third place closures are occurring, whose role it is to protect against them, and how they impact communities. It provides one example of how increased attention on vanishing third places matters not only for socialization and wellbeing, but for our understanding of the social and geographic determinants of health.

Originally posted February 5, 2019.

Throughout history, concerns about women’s sexual behavior and reproduction have often been tied to mental health. For example, in the Victorian era, doctors believed that women’s bodies were incapable of physical exertion and mental activity, and they diagnosed many women — typically white women– with “hysteria.” Hysteria was a catch-all term often used to police women’s sexuality and bodies, and was characterized as a mental disorder in the American Psychiatric Association’s Diagnostic and Statistical Manual until 1980. While diagnosing women with hysteria may seem like an outdated practice today, mental health professionals still exercise control over women’s sexuality and reproductive choices. A recent study finds that clinicians today use both coercive and non-coercive techniques in facilitating reproductive decisions for their clients — especially female clients — diagnosed with mental illnesses like schizophrenia and major depression.

Using interview data with 98 patients at two state hospitals and three community mental health centers, Brea Perry, Emma Frieh, and Eric Wright examine clients’ interactions with service providers and family members regarding their sexual behavior and contraceptive use. The authors find that mental health professionals use strategies ranging from full client participation (what the authors call “enabling”) to no input by the client (what the authors called “coercion”).  Women’s mental health remains inextricably linked to concerns about women’s bodies and their sexual behavior.

Providers used coercive techniques more frequently with women than with men. In the most extreme cases, this took the form of unwanted and traumatic sterilization procedures. More frequently, providers and female clients’ family members did not include women in key decisions, provided misinformation, or did not gain consent for the birth control medications prescribed. For male clients, providers used education through classes or group therapy more frequently. While these sessions often framed sex as risky for male clients, this technique allowed men much more reproductive freedom than many women experienced. The researchers also found that providers used “enabling” strategies (those that included full client participation), like  providing condoms or sex starter kits, for both genders at similar rates.

These findings demonstrate that women’s mental health remains inextricably linked to concerns about women’s bodies and their sexual behavior. Gender norms and expectations, especially those regarding sexual behavior and reproduction, have enduring impacts on our understanding of mental illnesses, as well as the medical decisions made for or by people diagnosed with a mental illness. To avoid these patriarchal patterns in the the future, Perry and colleagues suggest providers focus more on sex positivity rather than risk avoidance for their clients.

Supporters of global family planning initiatives argue these programs can empower women in (mostly) low-income countries by giving them options to control their reproduction. New research shows that the structure of these programs may actually constrict women’s choices. 

Leigh Senderowicz conducted 49 in-depth interviews with women in a low-income sub-Saharan African country that is engaged in a variety of family planning initiatives. These initiatives are part of the global FP2020 initiative  — its goal is to add 120 million contraceptive users worldwide by the year 2020. The focus and structure of these initiatives shape how health clinics operate and how providers interact with patients. For example, health centers are evaluated based on national- and district-level quotas for contraceptive uptake. Providers can only get “credit” towards these quotas if a patient accepts a form of contraception, not if providers inform the patient about contraceptive options and the patient declines. In other words, the structure of the programs incentivize providers to convince patients to use contraception.
These family planning initiatives’ focus on quotas meant that contraception was the only option.

In turn, providers use a range of coercive tactics to convince women to use contraception. On one end of the spectrum, providers offer a limited selection of contraception options to patients. In this study, the most common forms were contraceptive pills, implants, and injectables. Instead of tailoring the method to a patient’s specific needs, providers primarily emphasized the advantages of a few long-term contraceptive methods without giving other options, and sometimes even failed to disclose risks of use. Few women in this study were ever told about barrier methods, IUDs without hormones, or fertility-based awareness methods. 

Providers also used more overt forms of coercion, like threatening to deny women future care and refusing to remove an IUD at one woman’s request. These actions do the opposite of empowering women through introducing contraception as one option of many. Instead, these family planning initiatives’ focus on quotas meant that contraception was the only option.

Today, the average length a refugee spends in a foreign country is between 10 and 25 years, which is three times longer than it was 30 years ago. Historically, refugees sought temporary residence in a foreign country until it was safe to return. But because violent conflicts are lasting much longer, refugees often never return home. Thus, host countries must decide what the future looks like for refugees. Countries view education as an agent of socialization — creating ideal citizens and incorporating children into the nation’s fabric — which makes access to education a key factor in how a country will seek to integrate refugees. 

In their most recent article, Dryden-Peterson and authors ask: if the purpose of education is to create a better future for students and the nation, then what does this look like in the context of refugee education? The authors study 14 refugee-hosting nation-states, conducting interviews, participant observation, and content analysis of educational documents and policies. Global actors like the UN focus on getting refugees into national education systems, but the authors find that inclusion means different things to different countries.Countries view education as an agent of socialization — creating ideal citizens and incorporating children into the nation’s fabric — which makes access to education a key factor in how a country will seek to integrate refugees.

Countries like Malaysia and Bangladesh do not officially resettle refugees, so they assume refugees will leave the country and not become integrated into their societies. As a result, refugees attend their own schools. In countries like Uganda and Pakistan where the refugee population has become urbanized instead of living in isolated refugee camps, refugees are incorporated into the existing school systems due to convenience. While these countries recognize the prolonged exile of refugees, these countries believe that refugees’ long term futures would eventually be outside of the host country. Lastly, in host countries like Chad, refugees are integrated into schools because it is assumed that refugees will integrate into their society. This model of inclusion is driven by a lack of predictable external funding, and thus, national actors integrate refugees into schools to mitigate some of the volatility of international funding. 

Despite these national differences, at the school level nearly all schools struggled over whether and how refugee education was to enable belonging. The inclusion of refugees into their host country’s national education systems is merely inclusion into a low quality education system. Thus, the authors find that just because refugees have been able to access education through these different systems, education does not promote a route to belonging, nor does it guarantee a quality education or better future.