• Sociologist Margee Kerr (Faculty Lecturer at the University of Pittsburgh) was quoted in an Axios article on why people either love or hate horror movies. Kerr discusses how personal experience can affect how people respond to a jump scare. If you have positive memories of Halloween fun, you may have many “environmental context cues that tell you that in this situation, [the fear response] feels good,” Kerr explains. However, people who have experienced life-threatening situations may avoid fear in any situation. 
  • In rural Norway, a haunted grocery store (reportedly plagued by flying potatoes, electrical mishaps, and ghostly figures) captured the attention of sociologist Lars Birger Davan (PhD Candidate at Oslo Metropolitan University). Questioning how the unexplainable experiences of the staff and customers affected their relationship to society, Davan found that they were cautious in divulging details of experiences so as to not appear “crazy.” However, conversations with others who also had unexplainable experiences provided reassurance. Other sociologists weighed in on the effects of brushes with the paranormal. Marc Eaton (Associate Professor at Ripon College) noted that saying you’ve seen a ghost often comes with an assumption of irrationality or mental illness, making people hesitant to share paranormal experiences. Dennis Waskul (Professor of Sociology at Minnesota State University Mankato) stated that while paranormal experiences can be terrifying, they can also add intrigue into “a world that’s overly mechanized and a world that’s dominated by very predictable outcomes… a world of monotony where every day is just like the next damn day. And suddenly now, you’ve got a ghost in your house. Well, that is really friggin’ interesting.” This story was covered by Atlas Obscura.
  • The National Academies of Science, Engineering, and Medicine (NASEM) released a new report including recommendations to help the United States achieve significant carbon emission reductions. A key recommendation is that the energy transition should help people and communities most affected by climate change–particularly poor communities and communities of color–and address historical harms. Multiple sociologists were authors on the report. Patricia Romero-Lankao (Professor of Sociology at the University of Toronto and one of the report authors) noted that the focus on equity is important because energy transitions are “social, and political, and institutional” and require community support. This story was reported by NPR.
  • Alexei Levinson (Head of the Socio-Cultural Department at the Levada Center) was interviewed by The Bell on public opinion in Russia regarding Putin and the war in Ukraine. Levinson noted that the war is generally popular, as many Russians see it as an indirect conflict with the West. While Putin remains popular in Russia (in part due to his informal use of jokes), Levinson speculates that losing the war would end Putin’s career.
  • On Oct. 3rd, Kevin McCarthy was voted out as Speaker of the House of Representatives. Theda Skocpol (Professor of Government and Sociology at Harvard University) was interviewed in Politico, discussing the history of the Tea Party movement and how it connects to McCarthy’s removal. “It represents the culmination of [the tea party movement],” said Skocpol. “All the research that I and other political scientists have done on the movement shows that by the 2010s — just before Donald Trump emerges — the tea party had taken the shape of a just-say-no, blow-it-all-up, don’t-cooperate, do-politics-on-Twitter faction — and this is the perfect expression of it. This is where it leads.”
  • Noura Insolera (Assistant Research Scientist at the Institute for Social Research at the University of Michigan) wrote a piece for The Conversation on the benefits of the Special Supplemental Nutrition Program for Women, Infants and Children (WIC) – a federally funded nutrition program. In 2019, at its peak, WIC helped feed over half of newborn babies in the U.S. Children who received benefits from WIC or the Supplemental Nutrition Assistance Program (SNAP) from 1984-2019 “were four times more likely to report improved food security years later, as young adults.” Insolera notes that WIC assistance could be jeopardized by a government shutdown.
  • David Schieber (Assistant Professor of Sociology at Northwestern University) wrote an opinion piece for The Daily Northwestern in response to the recent allegations of racialized hazing in the Northwestern football program. Schieber discusses sociological work on rituals and group initiation processes, noting how small groups with initiation processes can “easily become sites of insidious abuse and hazing.”
  • Karida L. Brown (Professor of Sociology at Emory College) and visual artist Charly Palmer are releasing The New Brownies’ Book: A Love Letter to Black Families – a contemporary take on W.E.B. Du Bois’ monthly children’s magazine which centered on Black children. The new book is “an anthology showcasing the power of community and the foundations of the Black family via drawings, poetry, short stories, and other artistic formats.” Brown hopes the book will “put out that bat signal to Black children: we are thinking about you and you are not forgotten.” This story was covered by Publisher’s Weekly.
  • In response to the ongoing conflict, Maha Nassar (Associate Professor of Modern Middle East History and Islamic Studies at the University of Arizona) wrote a brief history of the Gaza Strip for The Conversation.
  • ABC’s new season of The Bachelor centers around a 72-year-old “Golden Bachelor.” Deborah Carr (Professor of Sociology at Boston University) wrote an opinion piece for CNN on what dynamics we may see unfold over the season based on her expertise on aging. Carr anticipates that: 1) discussions of health will be important bonding moments, as managing health is salient in older adults’ lives; 2) family approval of the relationship will be crucial, as older adults are often merging two families in romantic relationships; and 3) marriage may be less of a focus, as increasing numbers of older adults are cohabitating or “living apart together.” To learn more on this subject, read a recent TSP Discovery on Older Adults on the Dating Market.
  • The New York Times featured new research from Nick Graetz (Postdoctoral Research Associate at the Princeton University Eviction Lab), Carl Gershenson (Project Director at the Princeton University Eviction Lab), Peter Hepburn (Assistant Professor at Rutgers University), Matthew Desmond (Professor of Sociology at Princeton University), and additional colleagues from the Census Bureau. The study found that children – particularly children under 5 – are disproportionately affected by eviction filings. The article suggests that both the financial effect of having young children and discrimination from landlords (who often see children as an unwanted risk) contribute to this trend.  “When I started writing about these issues, I kind of thought kids would shield families from eviction,” Desmond commented. “But they expose families to eviction.”
  • David Roediger (Historian and Professor of American Studies at the University of Kansas) wrote a piece for Mother Jones on the “mirage of the middle class.” Referencing C. Wright Mills’ work on the new middle classes of the 1950s, Roediger discusses how the imprecision of the term “middle class” is mobilized by politicians in election seasons.
  • For Hispanic Heritage Month, Mark Hugo Lopez (Director of Race and Ethnicity at the Pew Research Center) and Christina Mora (Associate Professor of Sociology at Berkeley) appeared on PBS News to discuss the terms “Hispanic” and “Latino” and how identity language has shifted over time. Mora discussed the push from Mexican, Puerto Rican, and Cuban populations in the 1960s/70s to get the United States to establish a panethnic census category. Lopez discussed how Latino adults use country of origin terms in discussing their identities.
  • Aarushi Bhandari (Assistant Professor of Sociology at Davidson College) wrote an article for The Conversation, reflecting on how news of the strike-ending deal between the Writers Guild of America and the Alliance of Motion Picture and Television Producers was eclipsed by celebrity headlines. Six conglomerates own 90% of media outlets, giving them significant power over media narratives. Bhandari argues that the limited coverage of the WGA deal “fits into a longer historical pattern of tension between labor movements and corporate media” in which “corporate media has framed disproportionately negative narratives about strikes and union activities.”
  • Janet Vertesi (Associate Professor of Sociology at Princeton University) wrote an article for The Conversation discussing how NASA’s robotics can provide an example of an ethical future for AI. Vertesi notes three aspects of “strong human-robot teams”: technology that augments or extends human capabilities instead of replacing human work, respectful data harvesting and use, and a sense of care for the technology.
  • Matthew Desmond (Professor of Sociology at Princeton University) appeared on the ACLU’s At Liberty podcast. In conversation with Sandra Park (Senior Staff Attorney of the ACLU Women’s Rights Project), Desmond discussed the complexities of American poverty. “There’s a lot of propaganda out there about poverty, and […] it organizes us. It shapes our conversation, right, or kills the conversation. […] And so I think that means for me, shifting the aperture away from-from poor families and poor communities to us, to a lot of us who are living our lives, often unwittingly, in a way that contributes to poverty in our midst.”
  • Juliet Schor (Professor of Sociology at Boston College and lead researcher on the 4 Day Week Global trial studies) appeared on NPR’s TED Radio Hour to discuss the four-day workweek. Schor described how a four-day workweek can have positive well-being and climate outcomes without lowering worker productivity. 
  • Neil Gross (Professor of Sociology at Colby College) wrote an article for Time, arguing that three “myths” about police reform are limiting productive conversation and policymaking: 1) the police can’t prevent crime; 2) police reform compromises public safety; and 3) because of policing’s racist origins, there is nothing we can do to improve it. Gross discusses how policing in combination with poverty reduction efforts can reduce crime, the complex connections between police defunding and crime, and his belief that “institutions can evolve beyond their origins.”
  • In Philadelphia, a former police officer is facing trial for over 200 sex crimes. While on the force, the officer was the subject of 12 citizen complaints. Nicole Gonzalez Van Cleve (Associate Professor of Sociology at Brown University), commented on the difficulty of creating accountability for police officers: “This officer, while he looks like ‘one bad apple’, a whole lot of players had to participate in emboldening such an egregious criminal activity that went on for years. That shows the flagrant nature. He knew there were no levers of accountability.” This story was covered by WHYY.

Photo of a large crowd of people, with no space in between.
Photo by James Cridland, Flickr CC

For most of human history, the world population has been much smaller than it currently is — the population has grown substantially only in the last two centuries, as technological and medicinal advances increased life expectancy. Social scientists now say that this growth will end within this century, according to a recent article in The Atlantic. By 2100, when the world population will be approximately 11 billion, growth rates and death rates will be relatively equal; while the population will continue to grow in some parts of the world, other regions will bear aging, smaller populations. Thus, though the numbers seem to equalize, human demographics could look quite different than they do now. Based on these population considerations, the 2100 world could witness many social, political, and cultural shifts, both on a local as well as a global level.

To begin, shifting populations could shape family structures and cultural production.

  • Traditional family structures may change in places where most people currently have large, extended families. Sociologist Parfait Eloundou-Enyegue explains that some of these places will experience smaller fertility rates, leading to smaller families. This could change traditional family structures in some countries as large, extended families give way to smaller, nuclear families. The family reunion may be less lively, but it’s not all bad; as families get smaller, parents can invest more time and resources into their children, whether it’s being able to afford better schools or giving the kids their own room.
  • Art, music, theater, and other forms of culture are often clustered around larger, urban environments with youthful populations. As demographics change and certain parts of the world become relatively younger than others, we could see a shift in dominant produces or culture and entertainment. For example, marketing and producing sports has already changed as certain parts of the world have grown while others have shrunk. For several parts of the world that have been often overlooked in global culture and entertainment, this could be their big break; break a leg!

At the same time, the population plateau of 2100 could spark tensions and challenges, particularly for economics, political interests, and social policy. 

  • The world population will be collectively older than it is now, and a much larger proportion of people will be of retirement age. This could cause political and policy shifts in many countries, particularly those with social spending programs that support the retired and elderly. Often, these are paid for by the employed persons in the labor force, a group that will be comparatively younger and smaller in the future; this will likely cause shifts in how social services operate and receive funding. Furthermore, since such programs are often key political issues, changing populations could spark shifts in the political arena based on different interests and agendas across age groups. 
  • By 2100, the global environment and climate could look much different than it does now, and the population is estimated to plateau just below 11 billion people. Climate change affects different parts of the world in a variety of ways. Across the world, some populations will shrink and age in comparison to others. Thus, different countries’ social and political responses to environmental issues will likely reflect considerations of their different population needs. 

Of course, these population predictions are just predictions, but they are informed by complex tools and methods in demography; such analyses are built on hard data regarding the world population and trends in fertility and birth. Thus, even if there are some fluctuations in the numbers, the general trend towards an aging population in some regions and a younger population in others will remain. Overall, this could lead to many social, cultural, and political changes.

The world may stop growing, but the population plateau could still cause many shifts and shake-ups; change really is the only constant.

Photo of two men sticking their tongue out for a selfie
Photo by Andy Rickman, Flickr CC

A growing number of couples are meeting through online dating, while for much of history couples met through friends and family. According to new research by sociologist Michael Rosenfeld and colleagues — cited in a recent article in The Atlantic — online dating shows no evidence of slowing down. As online dating grows, individuals shoulder more of the burden of finding a mate. Sociologist Jessica Carbino points out that expectations of potential partners are also shifting, sometimes toward “unrealistic.”

Rosenfeld doesn’t see this state of affairs as a major cause for concern:

“I don’t see anything to worry about…For people who want partners, they really, really want partners, and online dating seems to be serving that need adequately.”

In addition, online-dating has been helpful for minority communities, including LGBTQ people. Rosenfeld points out that in the past, even families who were supportive of their queer children were unlikely to know other queer people to introduce them to, whereas online dating sites certainly do. Rosenfeld and colleagues’ research supports this: the proportion of gay couples who have met online has risen greatly in recent years.

Online dating can feel daunting and overly critical at times, but clearly there are good things to swipe right about.

Photo by Elicus, Flickr CC

It seems like everyone has a side-hustle these days. Yet, according to a recent article on CNBC, research shows that these side gigs may not be all they’re cracked up to be. Sociologists, Arne Kalleberg and Alexandrea Ravenelle explain there are caveats to consider before you invest time and energy into a side hustle.

Side hustles seem like easy and fun ways to make a quick buck. According to Kalleberg:

“Side hustles always sound like they’re going to be this cool, entrepreneurial activity…That’s part of the PR and the lure of these platform companies — that you can work and make money whenever you want and be flexible. But that’s not always the case.”

Research shows that side hustles require lots of time, energy, and money up-front, and it can be a while before your side hustle turns into a profitable endeavor. Turning your hobbies and passions into cash may sound like fun, but it actually make your favorite pastimes into tedious, energy-sapping hours on the job. As Ravenelle reminds us,

“Every hour that you spend working is an hour that has to come from somewhere else in your life, whether that’s sleep, leisure time or your time with family and friends.”

Finally, but importantly, it’s not as easy as you’d think to keep your side-job and full-time job separate; sometimes, you find yourself managing your side-gig during work hours. Though there’s a lot of pressure to have a side-job these days, it just might not be worth it.

Photo by Inti Martínez Alemán, Flickr CC

Since the 2009 removal of left-wing president Manuel Zelaya, Honduras has seen allegations of violating human rights of journalists, LGBT individuals, and environmental activists. Those who defend their land against corporate interests are often killed; other murders go unaddressed for a lack of police investigations or judicial prosecutions. A recent article in The Progressive by sociologist Meghan Krausch documents how — in a vacuum of state protection — corporate and elite interests can prevail over ordinary Honduran plights for security and justice.

Krausch details the case of a Honduran father and his son who rallied against a logging business to protect their group’s Indigenous lands, a scenario that ended in their double-murder. The victims are not alone; a number of others have been killed in recent years while defending their community and the forest against logging industries — businesses that are funded in part by the Honduran government.

Instead of answers, community members receive little attention from the police and prosecutors for these murders. In turn, those defending their communities and forests look inwards to their own spirituality for protection.

As Krausch states, community members come together to mourn and “make a commitment to make this struggle beautiful and to reclaim happiness.”

Unfortunately, violence has become chillingly routine and this struggle in Honduras will likely remain unresolved. As one person once told Krausch, “We don’t have the chance to leave one funeral before walking into another.”

Photo by Sascha Kohlmann, Flickr CC

Headphones are not just for listening to music. They can also help avoid harassment. In a recent article in The Atlantic, sociologist Laura Loganexplains that many women leave their headphones in as a strategic move to avoid street harassment.

Logan, who studies street harassment, discusses how this use of headphones and AirPods is only one way women try to protect themselves against harassment in public spaces. Acknowledging street harassment gives the assaulter attention and power, but sometimes, when a street harasser thinks they’re being ignored or challenged, they lash out with even more derogatory comments — including racist or violent statements. Thus, for many women, it is easier to pretend that the noise in their headphones masked a street harasser’s nasty comments than it is to challenge such comments. Logan says,

“When women wear headphones, or read books, or do other things that mean they don’t have to acknowledge this is happening in some way, they’re managing that dilemma.

Women still deal with sexism and misogyny in their daily lives. Leaving headphones in is just one way women attempt to drown it out.

Photo by André Zehetbauer, Flickr CC

Last month, the International Association of Athletics Federations (IAAF) ruled against Caster Semenya, a two-time Olympic champion from South Africa who challenged rules prohibiting women with naturally high levels of testosterone from competing  The court’s ruling declares that female track athletes with naturally elevated levels of testosterone must reduce these hormones before they can participate in certain races at major competitions.

Madeleine Pape, a former Australian Olympian who has raced against Semenya and a Ph.D. candidate in sociology, told The New York Times that athletes should be allowed to compete based on their preferred gender:

I’m not saying it’s a solution, but I think it’s a start…I think it’s hard to draw a biological line around the female athlete category.”

She believes the court ruling is based primarily on

“People’s fears and misconceptions about trans women competing…I want to make sure people understand the complexities [of gender categories] and relate to these women as real people.”

While there have been broader shifts in cultural acceptance of transgender people and deconstructing gender categories, sports organizations tend to draw hard lines between men and women. According to law professor Doriane Lambelet Coleman:

“The gender studies folks have spent the last 20 years deconstructing sex and all of a sudden they’re facing an institution with an entirely opposite story…We have to ask, ‘Is respecting gender identity more important or is seeing female bodies on the podium more important?’”