media

The most recent marital meltdown making headlines involves the rapid “I don’t” of entrepreneur Kim Kardashian and pro basketball player Kris Humphries. While their split’s every detail is dissected everywhere from tabloids to 24 hour news networks, the Des Moines Resister took a different angle on the issue: they talked to some sociologists.

Susan Stewart, associate professor of sociology at Iowa State University, and Tony Paik, associate professor the University of Iowa’s Department of Sociology, helped explain some of the broader societal issues affecting early divorce and how we perceive flame-out marriages. Stewart maintains that although people generally don’t talk about their own divorces, it’s fair game to critique others’. This appears to especially be true for the nearly 1 in 4  U.S. marriages that end within the first 5 years.

“We are fascinated when people crash and burn,” Stewart said. “It’s a way to work through [our own issues]: ‘They are way worse off than I am.’ ”

Stewart believes age is often a determining factor in early divorce, but short engagement periods and contrasting religious or family backgrounds also come into play. And Paik presents data showing that earlier intercourse, surprisingly, may also be a determinant of short-lived marriages: according to Paik’s analysis, of those who remain abstinent until age 18, only 15 percent will divorce within the first 5 years of marriage. Those who have sex before 18 are shown to divorce at at rate of 31 percent.

Paik hasn’t determined why this might be, but he speculates that sex at a young age may lead to other possible divorce determinants, including premarital pregnancy, permissiveness toward non-marital sex, and premarital cohabitation–each of which seems to lose relevance over time, particularly when it comes to the Kardashian-Humphries union, which, so far as the prurient public knows, included none of these factors.

The Occupy Wall Street protests are in full swing across the nation, and reporters are doing their best to navigate and explain the growing, and sometimes ambiguous, movement. Not surprisingly, sociologists are helping journalists make sense of the phenomenon for viewers and readers. To help shed light on the Occupy Boston protests, FOX 25 Boston turned to Tufts University sociology professor Sarah Sobieraj. In a relatively short TV interview, Sobieraj was asked to cover a lot of territory, including explaining reasons for the movement’s popularity, addressing the breadth of its message, and identifying connections to other famous American protests.

These are all topics Sobieraj should feel pretty comfortable speaking on—after all, she wrote the book on media and protest (Soundbitten: The Perils of Media-Centered Political Activism). However, she isn’t the only academic with something to say about the Occupy protests. For instance, CUNY professor Héctor Cordero-Guzmán was asked by OWS itself to analyze the characteristics of occupywallst.org visitors and saw his results picked up by The New Yorker’s Rational Irrationality blog, while Columbia’s Todd Gitlin wrote about the difference between Tea Party and OWS protests in the New York Times and discussed the movement with National Public Radio’s Marketplace. These scholars are working as ambassadors for the discipline and proving to the broader public that sociological research can be timely and relevant for parsing current events. Let us know if you spot any particularly edifying articles in your daily news review.

In a recent editorial in the Huffington Post, Abby Ferber, Professor of Sociology and Women’s and Ethnic Studies, uses the recent coverage of  Arnold Schwarzenegger’s child from an affair and Dominique Strauss-Kahn’s alleged rape of a woman in NYC as an opportunity to examine often ignored elements of heterosexual privilege.

As Ferber reminds us, this is not the first time men in positions of power have been accused of sexual activity not befitting a married (or unmarried) man.

Another news cycle focused on powerful men’s inappropriate and abusive sexual behavior…Before Arnold, it was Tiger Woods, and John Edwards, and ______ (fill in the blank with one of the many other names that might pop into your mind at this point).
We have heard it all before. The flurry of newspaper and tabloid articles rehash the same old issues.

However, one accusation that is absent in the glut of sensationalist coverage, is that these men are destroying marriage itself. Instead, Ferber explains, we reserve that accusation for gay and lesbian couples seeking the right to marry.

The actions of individual heterosexual men are never used against all heterosexuals. One of the central benefits of being part of a privileged social identity group is that your own behavior is never taken as representing that of your entire group. No matter how many stories we hear about heterosexual men committing adultery and destroying their marriages, why is it that we continue to hear that it is LGBT people that are the greatest threat to the institution of marriage?

The privilege extends beyond the marital walls to negative stereotypes about deviant sexual desires and lack of self-control.

And what about the stereotypes of gay men as promiscuous, or as pedophiles? Here heterosexual men have gay men beat as well, and there is no dearth of public examples…And yet again it is gay men that our society stereotypes as pedophiles.

Ferber’s brief, but powerful, op-ed shows the importance of not only looking at what is said, but also what is not said. Sometimes it is the questions not asked, and generalizations not made, that reveal the benefits of positions of power.

That is what heterosexual privilege does, it allows individual heterosexual men to behave badly without anyone assuming it says something about all heterosexuals. And the point is not to assume that it does, but to ask why so many are willing to quickly make these assumptions about those who do not share the benefits of heterosexual privilege.

In a recent opinion column in the Star Tribune, John Rash points to the absence of religion as a major theme in shows on the national television networks.

The absence is all the more surprising considering that 80% of Americans reported to Gallup that religion plays a ‘very’ or ‘fairly’ important role in their lives.

And as Rash reminds readers, religion continues to maintain a very visible presence in other popular culture:

Topping the bestseller list is “Heaven is for Real,” about a boy witnessing the afterlife following a near-death experience.
The hottest Broadway show is “The Book of Mormon,” a satire (and grudging admiration) of the faith from the creators of “South Park.”
The highest-grossing R-rated film ever isn’t a gross-out comedy, Quentin Tarantino-style nihilistic violence, or even a sexual coming-of-age story, but “The Passion of the Christ.”

To help understand the absence, Rash turns to academia. Professor Jeanne Halgren Kilde, director of religious studies at the University of Minnesota, explains that even though network television rarely features explicitly religious themes, it is engaging in many of the same debates.

“Questions about good and evil, justice, personal destiny, love, about relationships — these are the narratives we see on TV that are the same questions religion has been asking, and answering, forever. So TV becomes in some senses a kind of superseding of what had been the religious context of discussing, to a more secular context of answering these questions.”

And, while the major religions are rarely a central theme in popular television, there has been a dramatic increase in the number of shows with spiritual and paranormal themes.

Hitting its peak around 2006, this trend inverted media maven Marshall McLuhan’s famous dictum: This time, the message was the mediums — as well as the psychics, ghost hunters and clairvoyant crimefighters who populated prime-time in shows like “Medium,” “Supernatural” and “Ghost Whisperer.”

Penny Edgell, professor of sociology at the University of Minnesota provides context to the rise.

“Network prime time is responding to a trend,” said Penny Edgell “And thus it’s perpetuating and popularizing that trend of people thinking about spiritual things, but drawing on a different kind of repertoire that’s more about relationships and flexible personal contacts that might shape your own life that don’t have anything to do with a doctrine or a church. There’s a lot of the supernatural on TV, but not a lot of organized religion. And that mirrors trends in how people are thinking about their spirituality; it mirrors a rise of a discourse that emphasized spirituality of something that’s distinct from, but not always in opposition to, organized religion.”

Rash does make note of one of the few shows where religion is discussed – America’s longest running cartoon, The Simpsons.

Even the Catholic Church’s official newspaper, Osservatore Ramono, honed in on Homer, saying he “finds in God his last refuge, even though he sometimes gets His name sensationally wrong.”

Whether or not the misadventures of America’s favorite animated family is the appropriate venue for a national discussion of religion remains up for debate.

The recent ending of several long-running daytime soap operas has social scientists discussing the reasons for this TV genre’s decline and its legacy. According to the Christian Science Monitor:

Soap operas, that staple of the daytime television schedule, have taken it on the chin lately. Two titans of the genre – “Guiding Light” and “As the World Turns,” ended impressive runs in the past year. “World,” which went dark Sept. 17, wrapped 54 years of fictional history for the folks of Oakdale, Ill. And “Light,” which began as a radio show in the 1930s, spanned nearly three-quarters of a century by the time it was dropped a year ago. These departures leave only six daytime “soaps” on the three broadcast TV networks (ABC, NBC, CBS), down from nearly two dozen at the height of demand for the daily serials.

One factor could be the move of more women into work outside the home.

The daily, quick serialized story, born and sponsored on radio by soap companies primarily to sell laundry products to housewives at home during the day, has evolved in lock step with the changing lives of that target female audience, says sociologist Lee Harrington from Miami University. “Serialized storytelling has been around for thousands of years but this particular, endless world of people, who could almost be your real neighbors they feel so temporal and all present, is disappearing,” she says, as women have moved into the workplace and out of the home during the day.

Adds a professor in communication studies:

These prime-time shows have incorporated the focus on character and emotion that endeared the soap operas to women, says Villanova University’s Susan Mackey-Kallis. But, she adds, just as women’s interests have expanded beyond the home to incorporate careers and public lives, “their taste in entertainment has expanded to include more interweaving of character with traditional plot-driven stories.”

But other experts are quick to acknowledge the debt owed to daytime soaps by other forms of television entertainment.

The handwriting began appearing on the wall as prime-time storytellers began to adapt the techniques of the daily soap to weekly evening dramas, which were predominantly episodic and plot-driven, says media expert Robert Thompson, founder of the Bleier Center for Television and Popular Culture at Syracuse University in Syracuse, N.Y. Seminal shows from “Hill Street Blues” through “The Sopranos” owe a debt to the character-heavy, serialized storytelling techniques of the soap opera genre, he adds.

“The daytime soaps really gave birth to the great narrative elements we now see in the highly developed prime-time dramas,” he points out.

Oliver Wang from The Atlantic recently wrote about the complicated relationship between sociologists and the media, an issue at the heart of this Citings and Sightings endeavor:

Here’s an age-old beef between scientists (social or otherwise) and journalists: the former tend to be exceptionally careful about drawing conclusions from their research. It’s one thing to argue, “Data X and Data Y show a relationship,” it’s another thing altogether to actually argue, “Data X is the cause of Data Y.” This is what’s known as the correlation vs. causality distinction and it is absolutely fundamental to any kind of responsible research methodology and discussion.

The problem is, journalists—or perhaps better said, editors—aren’t such big fans of that kind of nuance. They want an attention-grabbing headline that definitively states to the casual reader, “X causes Y.” A headline reading, “X and Y show a relationship but future research is needed to prove a causal link” is not so sexy. And hey, I work in journalism, I understand the importance of a sexy headline …but sexy + responsible are not always soul mates.

One example of this is the post-ASA media interpretation of a study presented by sociologists Bill McCarthy and Eric Grodsky. The eye-catching titles include:

“Study: Teen Sex Won’t Always Hurt Grades” (Time)
“Sex in romantic relationships is harmless” (Times of India)
“How Teen Sex Affects Education” (BusinessWeek)
“Teen sex not always bad for school performance” (AP)

Wang wonders, however, what nuances these intriguing titles may ignore:

Of this batch, all of them insinuate a direct relationship between teen sex and school performance. But you read the actual articles themselves, you get practically no useful information about the study except what the headline implies. Most of these articles are very short, just a few hundred words (if even that) and most barely include anything from the actual researchers (the Time post, for example, has nary a quote), telling the reader what conclusions they’re actually drawing and why. The one article that actually bothers to do any of this is the BusinessWeek post but it too is still relatively short.

Here’s the thing: I’m not saying this study is being reported wrong, i.e. that the headlines actually misinterpret the study. But if I had reported on this, the very first thing I would have done is contact the two lead researchers, UC Davis’ Bill McCarthy and U-Minn’s Eric Grodsky and ask, “couldn’t it be the case that students with high grades are more likely to pursue stable sexual relationships vs. students with low grades are also more likely to engage in casual sex?” In other words, maybe grades and relationship types are linked by some third factor: personality type, home stability, parental oversight, etc.

Now that’s journalism with a sociological eye. The article goes on to take an in-depth look at the research findings from the recent Contexts feature article on “hooking up”. Read the rest.

In June this year, a mixed martial arts (MMA) competitor died as a result of a head injury sustained during a sanctioned bout in South Carolina.  Sociologist David Mayeda, writing for online sports site BleacherReport.com, uses this tragedy as the impetus to reflect upon the intrinsic competitive nature of sport, MMA’s evolving structure, and how society regulates violence in sport.
Mayeda explains that MMA, a rapidly popularizing sport, is by its nature a violent sport.

MMA is at its core, violent. Injuries, even death, are a risk in all sports. Even in non-contact sports, such as long distance running, deaths occur on occasion (though the absolute number of long distance runners is massive in comparison to MMA). However, in most sports, there is not intent to harm. In combat sports, “the intentional use of physical force…against…another person” is required and formally sanctioned.

Even with the brutal nature of the sport, the larger leagues have been efficient at regulating and protecting fighters.

Within the United States, prominent MMA organizations such as the Ultimate Fighting Championship (UFC) and Strikeforce have the resources and existing infrastructure to prevent, or at least minimize, the most serious, tragic levels of violence. Earlier this year UFC welterweight contender, Thiago Alves, was forced to withdraw from competition because of a discovered brain irregularity.

However, it is in the smaller and less visible levels of competition, that lack the money and regulation, where the danger lies.

None of the major MMA organizations provide smaller, regional ones with the financial backing that would allow for a more robust medical infrastructure and help prevent the most serious ramifications of sporting violence. Thus, up and coming fighters must gain experience in smaller organizations, where the risky consequences of more serious violence and injury rise.

Mayeda concludes by arguing that the injuries that occur at the smaller leagues must not be written off as collateral damage or disconnected from the popularity of the large MMA leagues that have dominated pay-per-view and made their way on to network television. It is the success at higher levels that is often at the root of the pressure to risk more for less at the lower levels – a lesson applicable to all types of sport.

Professional and semi-pro mixed martial artists – frequently seduced by the financial gains and popularity that the sport’s biggest stars enjoy – should be treated as human beings, not as collateral damage dismissed in the wake of the sport’s growth. Neither society’s thirst for violence nor a sport’s increasing popularity should be cited to justify or excuse athlete safety.

They may be big fans of the show, but some sociologists are calling out historical inaccuracies in AMC’s “Mad Men.” According to the Pittsburgh Post-Gazette:

“As historians, most of us just love ‘Mad Men’ — it is so realistic, not just in the details, but in the gender dynamics,” said Stephanie Coontz, a sociologist and professor at Evergreen State College in Olympia, Wash. “But, I think in this case they’ve gotten it wrong.”

Discovering Don was not the man she thought she knew was merely the last straw for Betty, who surely suspected her husband’s many dalliances. So she began a flirtatious relationship with Henry Francis, a well-placed aide to Nelson Rockefeller, the governor of New York.

Henry flew with her to Nevada, where “divorce mills” of the day allowed (mostly) women to establish residency for six weeks, then file for divorce.

But Ms. Coontz, who has authored a number of books examining American life and family, said she doubts someone like Henry would have considered courting a married woman with three young children.

“In 1964, Nelson Rockefeller could not run for president because he was divorced — anyone with high aspirations, unless he was absolutely besotted with love, would never have considered getting involved in a divorce.”

Another sociologist adds:

Christine B. Whelan is visiting assistant professor at Pitt, where she is teaching three classes on the sociology of marriage, gender and everyday life, respectively.

Her American Family course at the University of Iowa last year made occasional reference to “Mad Men,” but to her dismay, the students couldn’t relate.

“I said ‘Listen guys, I’m going to make this required viewing,’ ” Dr. Whelan said, laughing.

A divorced woman in 1963 was a social pariah, she said, but noted that the Drapers are not meant to be viewed as an average couple in average America. “It’s emblematic of a very small slice — not only does Betty get out of her [bad] marriage, she has another man all lined up.”

But the show doesn’t get it all wrong:

One thing “Mad Men” gets right is the neighborhood ladies’ opinion of Helen, an attractive, young divorced mother of two introduced in the first season.

“She is this dangerous creature, and the other women view her as a threat,” Dr. Whelan said.

And:

Ms. Coontz has a new book coming out based on interviews with women who read Betty Friedan’s iconic 1963 writings when they were young — “A Strange Stirring: ‘The Feminine Mystique’ and American Women at the Dawn of the 1960s.”

“People say feminists hurt the homemaker, but one of the first reforms was marriage,” she said. In “Mad Men,” “You can see Betty already grappling with the same malaise that my real-life informants went through.”

In season one, Betty realizes while driving the car that she cannot feel her hands.

“Early in the show, her hands go numb, numb just like the 188 women I interviewed for this book who thought, ‘I was crazy,’ or just felt numb. They couldn’t express it, this emptiness and despair.”

Ms. Coontz came across a Gallup poll from December 1962, that indicated American housewives were happy with their lives, but 90 percent said they would advise their daughters to delay marriage and work at a job first.

True/Slant recently parodied how reporting on the oil spill might look quite different “if sociologists wrote the news instead”:

Absent from the dialogue surrounding the Deepwater Horizon oil spill, which began on April 20, 2010 following an explosion that killed eleven workers, are the roles of class, race and especially gender. Due to the environmental devastation wrought by the catastrophe, which is likely to fall heaviest on the working poor, it is understandable that attention is largely focused on efforts to plug the oil well undertaken by British Petroleum, a corporation founded in imperial Britain to exploit the oil resources of people of color.

Read the rest.

The Los Angeles Times reports that there can be a disconnect between our “real life” and virtual personalities:

Just because popular social networks, such as Facebook and Twitter, encourage members to use their actual identities doesn’t mean people are presenting themselves online the way they do in real life.

Some psychologists and sociologists who have studied usage habits on Twitter, Facebook and popular dating sites say there’s little correlation between how people act on the Internet and how they are in person.

A sociologist argues that people may polish up their online selves, and she thinks that what happens on the web is likely to have consequences for the real world person:

Online, people tend to exaggerate their personas because they have much more time to revise and calculate the content they present than in spontaneous face-to-face interactions.

“The persona online may be much more fabulous, much more exciting than the everyday life that they’re leading,” said Julie Albright, a digital sociologist at USC, “because they see everybody else doing it.”

Twitter, in many ways, has become a personal broadcast medium.

“It has turned people into mini-broadcasters,” Albright said. “It makes them in a way stars of their own reality shows.”

Albright points out that actions online can, however, influence real-life behavior. A new batch of followers on Twitter could translate into a more positive outlook.

“They can go back to their lives and have a boost of confidence,” she said.