extremism

The mass shooting at the Tree of Life Synagogue has been characterized as the deadliest attack on Jewish people in U.S. history, and mourning services continued last week and over the weekend for the shooting victims. In a recent article for The Conversation, Jeff Gruenewald and William Parkin discuss how the recent rise in violence against religious minority communities is often tied to far-right extremist conspiracies and ideological beliefs.

The authors argue that while violent crimes targeting religious minorities and institutions have been on the rise in recent years, it’s nothing new. Far-right extremism has existed in the United States for more than a century and motivated many of these crimes. Gruenewald and Parkin explain further:

“Unfortunately, it’s not new for far-right extremists to vilify non-white, non-Anglo-Saxon and non-Protestant religions. Judaism has endured most of their ideological rage and conspiratorial paranoia…Their dogma claims, falsely, that globalist Jews have infiltrated the government and other U.S. institutions, and that Jews and non-whites pose an existential threat to the white race.”

Using data from the U.S. Extremist Crime Database, they demonstrate that since 1990, far-right extremists have commited 217 ideologically motivated homicides, nineteen of which targeted religious institutions or individuals. While there are many examples of far-right extremist violence that have not been religiously motivated, such as the Oklahoma City bombing, the authors indicate that far-right extremist violence against religious minorities — especially places of worship — appears to be on the rise since 2010. And beyond these cases,there is evidence of over 100 failed or foiled plots against Jewish institutions or individuals between 1990 and 2014.

While mass shootings and extremist violence are rare events, Gruenewald and Parkin’s research demonstrates that there are some disturbing patterns in far-right extremism and its connections to mass violence. The authors conclude with the need to prevent far-right radicalization,

“We believe countering divisive narratives with different viewpoints informed by evidence on what works to prevent radicalization is more productive than aggravating wounds with politicized rhetoric. As Americans, we must speak openly about the perils of white supremacy, anti-Semitism and both the rhetorical and real dehumanization of those we perceive as unlike us. Those wielding political power and influence need to publicly and clearly condemn acts of violence by extreme far-rightists and the ideologies underpinning this form of domestic terrorism.”

In light of the recent attacks in Manchester and Kabul, National Public Radio talked to sociologist Charles Kurzman about the ways Americans perceive the threat of terrorism. Kurzman addressed how Americans focus heavily on every terrorist attack and how we often pin this on Islam, but he explains that Islamic extremism is a rare phenomenon.

As described in his book The Missing Martyrs: Why There Are So Few Muslim Terrorists, Kurzman’s research shows that Americans’ perceptions of the dangers posed by radical Islam are vastly overstated; though we focus on it at great length, violent extremism is relatively rare. Furthermore, it is disingenuous to claim that Islam or Muslim faith is driving this phenomenon. In addition, as Kurzman describes, Americans overstate the likelihood of dying at the hands of violent extremism:

“Here in the United States, we have about 15,000 murders a year, and of those, a tiny proportion are from violent extremism. So when we focus just on that tiny proportion, even if we were to bring that down to zero, which we can unfortunately never count on doing, it’s not going to make a huge dent in the threat to public safety that we experience each year.”

In light of recent terrorist attacks by Da’esh (ISIS, ISIL) on Paris, Beirut, Yola, and many more cities, the world is paying attention to the terrorist organization’s activities outside of Iraq and Syria. Conversations have focused topics from who these terrorists are, whose deaths we mourn, and what these attacks are meant to accomplish.

Alessandro Orsini, a political sociologist at the University of Rome Tor Vergata, told Sputnik Italia News that Da’esh is choosing to launch foreign attacks because they want to split societies and public opinion, causing civic and political arguments around military interventions. The group is very intentional about which countries it chooses to terrorize. Orsini references the attack on Madrid by Al Qaeda in 2004, which resulted in Spain withdrawing from Iraq (and a reprieve from Al Qaeda in Spain).

Additionally, Orsini points out a change in Da’esh’s approach to recruitment. Where initially they were focused on “importing” terrorists to fulfill their goal of creating a Caliphate, now the group is also “exporting” terrorists to attack foreign cities. Orsini concludes with some hope: he believes the changes in recruitment and stretch to attack European cities is proof of Da’esh’s weakness as a terrorist organization.

Last week, an anti-Muslim movie produced in the U.S. influenced protests and attacks in Libya, Egypt, and several other countries. In the aftermath of the protests in Egypt, VOA spoke briefly with Said Sadek, Professor of Political Sociology at American University in Cairo.

According to Sadek, it’s important to realize that majority of people (in any religion) are not extremists but are rather caught by extremists that “try to push the silent majority into extremism, and suspicion, and intolerance.”

These extremist groups often single out media products and use them for their own messages. “There are many sites and many films and books against all religions… Why do you all of a sudden [shed] light on a particular film and ignore the others? This has to be a politically motivated process.”

Unfortunately, many members of civil society do not understand how these media products are produced.  As Sadek explains,

There is a misunderstanding in Muslim countries [about] the relationship between government and media. They still believe it’s like in autocratic regimes, the government orders the media to do this or to do that. President Obama did not order that movie about Islam is made. In fact, he is being accused in America that he is pro-Muslim.