There are times when I feel Salon.com should be accompanied by a laughtrack or at least a wide assortment of humourous sound effects from Hanna-Barbera cartoons. This week, there’s a confessional tale by a guy who loved a scam. Jason Jellick was man who says he preyed upon liberal returns policies and was willing to tell lies to get free food from McDonalds or free upgrades at 5 star hotels. These mad skills made his friends green with envy. His idea was purportedly to stick it to the man, the corporate hegemon,—not individuals, but over time it became clear that he was interested in the art of the steal. He makes the distinction between shoplifting and conning trusting individuals and gaming a system meant to ensure customer satisfaction, but those distinctions are lost on me. In consumer behaviour lingo, Jellick is guilty of slippage—consumer actions that result in losses, and the only moral high ground he can stand on over shoplifters or Winona Ryder is that his actions are harder to detect as crimes or torts.
He sets this all up by recounting a tale of his mother’s Christmas scam and his conjecture that she was a member of the enlightened bourgeoisie::
“This was something I learned from watching my mother, who knew all too well how to root out a good con. Her defining scam was the Christmas special, when, on the day after Christmas, she’d gather up the presents from under the tree and return them to the stores along with the masses — poor Mommy forced to return all of her thoughtful gifts. But unlike most of those people, she’d circle back to the stores (once the shift change had taken effect) and repurchase those same presents for vastly reduced prices. Was this out of necessity? Was it out of some need to display her cunning? Looking back, I suspect my mother had become convinced of some higher moral agenda, in which the weak (the middle class) outfox the strong (the rich). All I know is that we always got what we wanted for Christmas.”
Ha! No, mommy was a hustler and taught her kids that the ends justify the means. I’m sure mommy would say that she’s just working the system. Don’t bitch her out, bitch out the system.
Jellick goes on to chronicle how he laxed his rule of only targeting corporations once he got a sweet taste of the confidence scam, including a bizarre Minnesota motel scam that went sideways. There’s also a bit of mea culpa and penance thrown in, since Salon needs to have some semblance of a moral centre. Salon tried to use the article as a springboard for more confessional tales::
While I think that stealing from {e.g., de Certeau’s “perruque”} or engaging in antisocial behaviour towards {e.g., Darnton’s “The Great Cat Massacre”} those with power is part of everyday life, there’s a Machiavellian posture taken by Jellick that leaves a bad taste in one’s mouth.
As an aside, this is the perfect Salon article attempting to get people to rethink pathological behaviour by ascribing some sort of higher meaning to the actions. Many commenters weren’t buying it and bitched Jellick out—there are 18 pages of comments, as of 2:25 PM EST. On Twitter, there are plenty of naysayers calling bullshit on his story {e.g., see @snarkysmachine}.
I think there are social implications for Jellick’s actions. I see them as the consumer counterpart to corporate practices that push in the opposite direction. I know of an instance at Wal*Mart in the 1990s where managers had unwritten policies that denied returns. Why? It helped the bottom line, which made the department manager look good, which made the store manager look good, which made the district manager look good…all the way to the shareholder. One could argue that Jellick and the Wal*Mart example are both pathological extremes. Jellick’s alleged “duping” of capitalism and Wal*Mart’s practices to limit returns are cut from the same bolt—these are highly individualistic actions motivated by gain. Jellick does recognize his own rationalizations for his behaviours, but one gets a sense that Jellick is just mouthing the words. His values are that of the theoretical homo economicus, acting rationally in his own self interest in a world of atomized, arms-length social actors. Mommy would be proud.
Twitterversion:: Jason Jellick @Salon article on conning capitalism. The grift is the reward, but sweeter w/phony bourgeois enlightenment. @ThickCulture @Prof_K
Comments 7
anon — December 3, 2010
Judgemental, much?
I'm not saying that what the guy did was in any way admirable, but going by the details in the article, it was all extremely small-scale. You seem unduly outraged that someone could even contemplate dishonestly returning books to a chainstore, or sneaking into a gym without paying. But - if I understand the article correctly - you think that massacring cats was justifiable as "part of everyday life"? Seriously? I would advise you to take a look at your own moral compass.
(As interesting as that link is, I would advise any pet lovers or sensitive people to exercise caution. For some daft reason, I didn't expect it to be about a literal cat massacre. It is.)
PS: How do you know Jellick's regret is insincere? Can you point me to some evidence in the text? If there is some, I missed it, and as it stands that part of your article just looks like unfounded moralising.
anon — December 3, 2010
PPS: Re the last paragraph - are you suggesting that the vast difference in power between a multinational corporation and a single undergrad student doesn't matter?
Kenneth M. Kambara — December 4, 2010
@anon Whew! Talk about judgmental. Actually, I'm glad you commented, as I've been monitoring the comments on the original story, which has struck a nerve with many.
I don't want to put words in your mouth, but you seem to be of the opinion that Jellick's actions are small scale and the commentary here on his article is much ado about nothing. The issue I have is not so much with the alleged petty crimes, but how his narrative and Salon try to frame his actions as borne out of the interplay between his concept of individual {good} versus the corporations {bad}, which was really just covering his true motive—individual gain. What bugged me is how his confession never reconciled his ideal of purportedly going after corporations and the fact that his behaviour was just as pathological as bad corporate conduct. There seems to be a lacking of self-awareness and the confessional towards the end is the equivalent of a "my bad". I say this since so much of the article was about detailing the grift and very little was about what the takeaway was. I mean, throw us a freakin' bone...how about a "My Name Is Earl"-esque tale. Now, in his defense, for all I know this was edited out. I tend to agree with this comment on the escalation of his behaviours over time and a pathology they seem to represent.
In no way am I saying that everyday is in any way justifiable or a normative mode, let alone OK. The examples that I refer to: Jellick's exploits, perruquing, the cat massacre in 1730s France, and the actions at a Wal*Mart in the early 1990s, are all arguably "undesirable" behaviours that are a part of everyday life that result in harm and rooted in a social and historical context. In fact, I would argue that much of the everyday is ugly. My point was to couch the everyday in terms of a problematic, where harmful behaviours have little or no consequences for the offender. That could have been made clearer on my part.
Point taken about the link to Darnton's work. It is gruesome to say the least.
I have no idea if Jellick's regret is insincere, but there are two things going on in my mind. First, call me a cynic, but I get a sense that this was written/edited for maximum effect, which I've seen as a Salon.com tactic over the years to generate traffic. {Given the comments and Facebook "likes", I get a sense that the pageviews are high, so mission accomplished.} Do I have smoking gun evidence? Not at the tip of my fingers, but if I had the time I could compile a bunch of divisive articles and opinion pieces, Daily Show style, that would lead one to believe the editors were hell bent on stirring the pot. Second, as it's written, Jellick is drawn to the con, although it sounds like he's suppressing those urges. So, while he admits that he may have hurt individuals, he also says the lure is still there. Jellick started out with a "victimless crime" mindset with his targeting of corporations, but has an "a-ha" moment freely admits that his cons have probably hurt people::
Small-scale or not, there were potential serious consequences to his actions that he admits to. While candid, him saying that he has possibly hurt people and acting all mea culpa and then saying he is still drawn to that grifting behaviour is not likely to win him friends in the court of public opinion, which brings me to another point.
You bring up an interesting point about moralizing, which was being discussed in the comments on the article. I think this story, like "The Shadow Scholar" is tapping into sentiments that people feel strongly about. In both cases, I feel people were reacting to the perceived values of the authors and I suspect the tone. A curious pattern in the comments of how the story was used to make arguments on ideological grounds.
As for the question of power differentials, I see the processes of Jellick and the Wal*Mart example as similar, consisting of a motive to exploit others for gain {economic, psychological, or both} by working the system in place, and both have their own manifestations of power. The Wal*Mart example shows corporate power being used to nickel-and-dime consumers in a transactional setting, by denying returns. Jellick was purportedly using informational asymmetries to his advantage, i.e., his knowledge of the retailing system, which grants him localized power and the ability to pull off his nickel-and-dime scams. Sure, the Wal*Mart example can exert more power in terms of scale and I'll concede that, but the actions of both Wal*Mart and Jellick have the potential to do harm and in my opinion are borne out of similar patterns of conduct.
Thanks for your comment.
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