Notes from north of 49ºN
A shorter, more applied version of this appears on rhizomicon.
The above Wind Mobile commercial is for a Canadian cellphone carrier, competing with the big three, Bell, Rogers, and Telus. The humour is derived from characterizing the major wireless carriers as entities that turn a nominal charge into a much larger one with extra fees and charges. Another facet is the use of a South Asian hot dog vendor to make the point, using an accent and cultural stereotypes familiar in North America. The South Asian-Canadian population was 4% of the population in 2006, categorized as visible minorities., i.e., visibly not one of the majority race in a population.
Is this Wind commercial offensive?
This reminds me of a 2007 Guardian UK piece by Manish Vij criticizing the use of The Simpson’s character of Apu Nahasapeemapetilon by 7-11 as part of a tie-in promotion.
“Apu is quite a unique character on The Simpsons. Unlike the show’s parodies of policemen and Irish-Americans, he’s the only character to mock a small American minority relatively unknown in the mainstream, and he’s by far the most visible immigrant. For desis (South Asians) growing up in America, just one eighth as concentrated and visible as in the UK, Apu shadowed us at every turn. Until the rise of American Idol chanteur Sanjaya Malakar, Apu was the most widely-known Indian after Mahatma Gandhi. And he has that fake Peter Sellers simulacrum of an Indian accent: Apu’s voice Hank Azaria, a Greek-American, is a brown man doing a white man doing a brown man.
To be sure, Apu has many redeeming qualities: a loving wife, passive-aggressive cunning, and a Ph.D. Culture-vulture Simpsons fans have felled entire forests in arguing that he’s a parody of a stereotype, rather than the stereotype itself. But the plain fact is that most viewers are laughing at Apu, not with him. They’re enjoying the simple pleasures of a funny, singsong brown man with a slippery grasp of English.”
Manish states that not all South Asians were against the promotion, but quotes a post on an online 7-11 franchise forum::
“This is an absolute embarrassment for our company… The vast majority of franchisees are immigrants… [A]ccepting our portrayal of Apu is nothing less [than] accepting the images portrayed years ago in the US of black people with very black faces, big lips and white teeth… [T]hat image is considered racist, so does Apu [seem] to me… I cannot imagine any store willing to rebrand to Kwik-E-Mart even for a day… I am not proud to be part of this promotion.”
Some commenters on the Guardian’s site and elsewhere this was discussed were quick to say the reaction is overly-PC and that The Simpsons have poked fun of the Scots with Groundskeeper Willie.
It’s easy to get into pissing matches about who one can and cannot make fun of in a post-racial world, isn’t the real issue about cultural power, privilege, and dominant and dominated positions? Does the rise of black cultural power in the US explain why outrageous stereotypes and iconography are now taboo? While some may eyeroll at complaints by groups that point out racism as overly-PC, isn’t protesting/complaining one means of how cultural power is obtained/negotiated?
The problem is that the stereotypes often serve to reinforce unflattering or negative attitudes towards a stigmatized outgroup. So, in Harold and Kumar Go to White Castle {2004}, despite Kumar being an upper-middle class medical school candidate who speaks perfect English without an accent, local thugs use cultural power to harass him with the taunt,”thank you, come again.” Later in the film, Kumar used the taunt ironically right back at his harassers::
The lines of cultural power and privilege can get blurry. Media and advertising infuse meaning and shape attitudes, but what’s a marketer/advertiser to do? The use of stereotypes is meant to increase the efficacy of the communication, i.e., ideally the content resonates more with the audience. On the other hand, should marketers and advertisers steer clear of using stereotypes in a non-ironic way, in order to protect the brand from being labelled as insensitive? Some might say that those who take offense need to “get over it,” but before someone goes on the record as saying that, perhaps they should ask themselves how much cultural power they have.
Twitterversion:: Wind Mobile hotdog cart ad in Canada uses stereotypes to make a humourous pt. Is it offensive or benign? #ThickCulture @Prof_K
Song:: M.I.A. -‘World Town’
Comments 7
steveSanu — April 30, 2010
as a south-asian, im offended by this blog post
what makes you assume that we cannot handle references to our culture? are you implying that we are weak or overly sensitive? that we need our hands held and are be shielded from anything that could be viewed as slightly offensive?
any south-asian will proudly tell you that bargaining is a part our collective identity, and it is a skilled that is often valued.
Peter — May 13, 2010
I'm glad to see that someone is talking about this. I actually googled "racist hot dog commercial" to get through to the post. I have no idea what the hell the ad was trying to sell, and I don't care. I appreciate the above poster's sentiment and although I'm perturbed by Apu, I just can't hate The Simpsons. A South Asian-owned corner-store in my hood has an Apu figurine at the cash placed by a Canadian-born son who thinks his character is pretty funny and not really offered in a racist spirit. But this commercial is sinister; Jews are stereotyped as cheap - would an ad depicting a visibly/audibly Jewish character ripping people off be abided. Certainly not. The same goes for Amerindian people in American pop culture (including on The Simpsons): there are just some minorities that are okay to rip on. Because there is no conscious attempt to align, (white?) people seem to have no problem ridiculing cultures they have no idea about
Hyphenated Comedy :: Indo-Canadian Québec Comic Straddles Cultures » ThickCulture — May 17, 2010
[...] few weeks ago, I blogged about a Wind Mobile ad airing here in Canada that uses cultural stereotypes of south Asians as a part of its.... In that post, I brought up the Apu “problem”, where a Simpson’s character also [...]
Me :-) — August 11, 2010
Full of Carbohydrates...
I found your entry interesting thus I've added a Trackback to it on my weblog :)...
Dee — September 1, 2010
For the purpose of an assignment, in this article, what is meant by 'cultural power' and 'cultural privilege' ?
download the simpsons — December 23, 2013
The sky is the limit and all you will need is a little creativity along with the right friends.
Therefore, Meg pulls out a narrow victory, by
default around anything else. Homer pulls the candy from her bottom and promptly eats it.