According to research by economists, sociologists, and psychologists, for challenging cognitive tasks, large rewards means worse performance.  So all of those GIANT bonuses going to workers on Wall Street are not necessary for the health of our economy, they may actually be hurting it.

Or so Dan Pink argues in this 11-minute illustrated lecture from Cognitive Media:

Choice quote: “When the profit motive gets unmoored from the purpose motive, bad things happen.”

* Hyperbole!

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Given the intense publicity given to Chris Brown’s violent beating of singer, Rihanna, and the subsequent release of her domestic violence-themed single, Russian Roulette, it’s hard to interpret her partnership with Eminem on the new song, Love the Way You Lie, as anything but symbolic.  Unfortunately, it’s also hard to interpret this video as anything other than the message that true love is violent.

Eminem sings about how he hates the woman he loves, and alternates between expressing shame for his violence and describing how badly he wants to hurt her.  Simultaneously, Rihanna’s beautiful vocals tug at the heart strings, representing the love side of the coin against Eminem’s angry voice.  Add to this the acting by Lost’s Dominic Monaghan and super-sex-symbol Megan Fox, who alternate between beating each other and appearing to be deeply, profoundly in love.  Eminem closes by threatening to kill her if she ever tries to leave him and, in the end, they lie in each others arms.

Don’t get me wrong, I think it’s a beautiful song.  Rihanna’s vocals are gorgeous; it’s was hard to not feel heartfelt while listening to them.  And that’s the problem.  It’s a powerful form of socialization.  That we might internalize the message that passionate love and incontrollable rage go hand-in-hand is really very scary. It suggests not only that you should tolerate interpersonal violence but that, if there is no violence in your relationship, perhaps you don’t really love one another.  Better go out and find someone who will beat you.

I’ve never been in an abusive relationship of that sort but as a young adult I thought I knew what love felt like.  To me, it felt like fear.  I knew that I was in love when I became deeply frightened that someone would leave me.  It took me until around my 30th birthday to realize that a strong, loving relationship should make me feel secure, not terrified.  These messages are insidious and ubiquitous and I do believe they shape real relationships.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Rachel C. sent in a video that shows changes in unemployment rates by U.S. county between January 2007 and May 2010, based on Bureau of Labor Statistics data. Here’s a youtube version, but there’s a larger, less distorted version here:

Note that while the other colors all represent a range of 0.9% (say, from 2.0 to 2.9%), purple is a wider interval, from 7.0 to 9.9%, so there’s going to be more variation in unemployment rates in counties colored purple than those that are in the yellow or red range (but presumably less than gray, since that’s anything over 10.0%). Not sure why that particular interval division was used.

Depressing graphic, no?

Abby Kinchy sent in a link to a story at Colorlines about where waste from BP’s Gulf oil leak is being disposed of. Nine landfills have been approved as disposal sites. Robert Bullard, who studies environmental racism (particular how toxic waste dumps are often located in neighborhoods where racial/ethnic minorities are over-represented), posted his calculations of the racial makeup of the areas surrounding these nine landfills over at Dissident Voices. This map from Colorlines shows the location of the landfills, the amount of waste (which includes “oily solids,” waste from the cleanup, and so on) sent there, and the percentage of people living within a 1-mile radius that are People of Color:

I looked up the % who aren’t non-Hispanic Whites for each state (as of 2008), just to provide some context:

• LA: 38.1
• MS: 41.3
• AL: 31.6
• FL: 39.7

So if we compare the neighborhoods simply to the % of POC in each state, there are 3 in LA, 1 in AL, and 1 in FL that have an over-representation of non-Whites and/or Hispanics. On the other hand, 3 landfills are in neighborhoods with racial/ethnic minority populations significantly below the state overall. This, of course, is a very rough measure, since different racial groups are not evenly spread across a state. I just wanted to provide at least some background info.

According to a story at the Miami Herald, operators of the landfills say there is no danger:

…operators of the landfills insist the BP garbage is not unprecedented and is suitable for the type of landfills they’ve selected: disposal sites that take household waste, as well as “special waste” like contaminated soil. They note much of the waste is generated by the cleanup operation itself: soiled cleanup coveralls, gloves, sandwich wrappers and drink containers.

They point out that the BP waste makes up a tiny amount of the material taken to these landfills each day.

However, residents are concerned because the landfills are regular municipal landfills, not designated for toxic waste (since the EPA has not categorized the waste as hazardous). The Associated Press discovered problems, including a truck that was leaking and left a trail of tar balls behind it, waste in containers that were not lined with the protective liners BP is supposed to use, and uncovered containers, including one in a state park that was leaking liquid from the previous night’s rain. The AP concluded, “…the handling and disposal of oily materials was haphazard at best.”

I’m not an environmental toxicologist, so whether or not the waste is hazardous or whether the landfills can keep it from seeping into groundwater is, obviously, beyond my ability to judge. I’m more interested in perceptions of risk and confidence in experts. There are distinct differences by gender and race, with women and non-Whites expressing higher concern about environmental pollution/dangers and higher perceptions of risk compared to men and Whites. In fact, White men stood out from all other groups, rating potential environmental risks significantly lower than every other group. In the U.S., the gender gap is not explained by differences in scientific knowledge.

Given these differences, discussions of environmental safety and risk are often very contentious. Experts in both the private and public sector are disproportionately White men. Regardless of scientific knowledge, they may underestimate the risks involved compared to how women with the same scientific knowledge would (I don’t have similar data on how scientific knowledge might affect the racial gap). Science doesn’t just provide us with objective facts; researchers and those applying their findings must interpret the data. Individuals with the exact same level of expertise may interpret the same data on the hazardousness (or lack thereof) of a particular type of waste very differently, without anyone being intentionally deceptive or more clearly biased.

And not all groups have equal faith in science or, more specifically, the people engaged in scientific research. Scientists in the 1800s used supposed objective measures to prove that Whites were superior to non-Whites (and, thus, to justify slavery) and conducted the Tuskegee Syphilis Experiment, in which they allowed Black men to suffer and die of syphilis just to see what happened despite having a cure available. And the hazards of materials or pollutants often aren’t immediately apparent and may become clear only later (or may differ for adults and children, or due to cumulative exposure over time, etc.), which scientific analyses may not predict.

I’m not arguing that scientists studying the toxicity of the BP oil waste don’t have any useful information about whether or not it poses any danger to human health, or that data doesn’t help us come to more accurate judgments than we would if we didn’t take such information into account. However, in situations such as these that may be framed, particularly by scientists themselves, as an example of uninformed public opinion vs. fact-based expertise, the differences in interpretations and the fears of local residents despite assurances by researchers may be based in a number of factors that make the story, and conflicts over perceptions of risk, much more complex than it might at first appear.

Sources:

• James Flynn, Paul Slovic, and C.K. Mertz. 1994. “Gender, Race, and Perception of Environmental Health Risks.” Risk Analysis 14(6): 1101-1107.
• Bernadette C. Hayes. 2001. “Gender, Scientific Knowledge, and Attitudes toward the Environment: A Cross-National Analysis.” Political Research Quarterly 54(3): 657-671.
• Paul Mohai. 1997. “Gender Differences in the Perception of Most Important Environmental Problems.” Race, Gender & Class 5(1): 153-169.

Cross-posted at Jezebel.

With the exception of the t-shirt (which only masquerades as gender neutral), in the U.S. clothes are designed for women or men, but never both.  Department stores and retail stores (unless they sell only men’s or women’s clothing) have separate men’s and women’s sections in the store.  There is no option to buy clothes, one must buy women’s or men’s clothes.

This is even true for children’s clothes. One might make the argument that adult males and females have different bodies (an argument I might argue with), but we can’t say that pre-pubertal children do.  Nevertheless, the cultural rules that require boys and men to dress differently than girls and women make such a clothing line seem impossible.

Well, Evie sent in an example of a UK clothing company trying to do the impossible.  The company, Polarn O. Pyret, explains:

Our unisex collection (UNI) consists of clothing that is based on situation and function rather than on gender. As a clothing manufacturer, we want to make it our responsibility to offer an alternative to clothing that is based on gender. There is really no reason to design different models and fits for small boys and girls since there is no great difference in the way their bodies are shaped. We have taken an overall approach to unisex clothing, and consider not only color but also pattern and fit.

Evie’s attention was drawn by this ad in a store window:

Their website, you’ll notice, doesn’t have the regular “girls” and “boys” section seen ubiquitously:

This company is nice evidence that the-way-it-is isn’t the-way-it-has-to-be.

UPDATE: Mary and Cheryl pointed out that, if you click on “babies” or either of the “kids” tabs, you get the option of “boys,” “girls,” or “uni” (unisex) lines.  So the company isn’t making a principled stand here.  They’re still willing to take the money of parents who want to dress their kids in gendered clothes, but they are offering an alternative for those parents who don’t.  It’s pretty telling that even this strategy — offering a unisex line alongside girls and boys lines — is so rare.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

This 40-second commercial for HSBC bank, sent in by Michelle F., is an excellent example of the way that non-white and non-Western people are often portrayed as more deeply cultural, connected to the past, and closer to nature than their white, Western counterparts.  Sometimes this is done in order to demonize a culture as “barbaric,” other times it is used to infantilize them as “primitive.” In this case, it romanticizes.

Running on both English and Chinese language channels, the commercial contrasts the wise Chinese man with the young, white man.  The music, the boats, their clothing and hats, and their fishing methods all suggest that the Chinese are more connected to their own long-standing  (ancient?) cultural traditions, ones that offered them an intimate and cooperative relationship to nature. Simultaneously, it erases Chinese modernity, fixing China somewhere back in time.

Other posts on the modernity/traditional binary:

Caveman Courtship

The White Woman’s Burden
De-Racializing the Modernity/Tradition Binary

Africans as Props for White Femininity
Women’s Bodies and the Modernity/Tradition Binary

Which Images Represent India?
The Unseen Middle East

The Primitive and the Modern in Kanye’s Love Lockdown
Our review of Avatar, the Movie
Porn Producer with a Heart of Gold

What Counts as Indian Art?
Whites can Reconquer the America’s with Kahlua

Primitive Child Offers Cures for Modern Ills

Or browse our tag on the false modern/primitive binary.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Safa S.-Y., of Naked Lady in a White (Silk) Dress, and K. sent us a link to a story about the recent collaboration between MAC cosmetics and the Rodarte clothing line to create a collection of makeup and clothing the sisters who own and design for Rodarte said was inspired by the city of Juárez and female maquiladora workers:

…the sisters explained that a long drive from El Paso to Marfa, Texas, got them thinking they might like to explore their Mexican roots. From there, they became interested in the troubled border town of Ciudad Juárez; the hazy, dreamlike quality of the landscape there; and the maquiladora workers going to the factory in the middle of the night. And that, according to the designers, who certainly know how to romance a pitch, led to this conclusion: They’d build a collection off the idea of sleepwalking. [source]

The cosmetics received names such as Factory, Ghost Town, Juárez, and del Norte. The eyeshadows are meant to give wearers an ashen, tired appearance. After many in the fashion blogsphere criticized the line, both MAC and Rodarte issued apologies, said they will change the names of some of the products, and promised to donate a portion of proceeds to charities working in Juárez.

Just for some context, MAC is a mid-range cosmetics company; a single color of eyeshadow runs about $14.50, lipsticks are generally $13-15 but some are $18-19. This is less than high-end lines like Chanel and Estée Lauder, but more than drugstore brands such as Cover Girl. Rodarte, on the other hand, is a luxury fashion line, selling t-shirts for $120+, sweaters for nearly $3,000, and dresses for $4,000 or more. They do have a much cheaper Rodarte for Target line, however.

Safa argues that it is problematic that these companies, both completely beyond the financial resources of maquiladora workers (and most people in the U.S., for that matter, particularly Rodarte), to use pale White women made even paler with cosmetics to represent low-wage workers in Mexico, none of whom they met or spoke to. Most of the online critics point out that Juárez is quite dangerous, and hundreds of women, many workers at maquiladoras on their way to or from work, have been raped and killed (NPR had a story about the murders in 2003). These numbers don’t include women who simply disappeared, since authorities don’t have proof they were murdered without a body, though most officials and activists believe that at least some of those women were also killed. The vast majority of the crimes are unsolved.

Safa says,

These women [the Rodarte designers], who had never been to Juarez, but nearby Texas towns, entitled themselves and their clothing line to represent the stories of women they never met.

Female factory workers in Juárez thus become exoticized Others for U.S. companies to represent and claim to speak for — that is, they are supposedly concerned about the problems faced by Mexican women workers (or anyway, they said so after all the criticism) and by creating a line in which White women are made up to look like zombies, or as though perhaps they got punched in the eye, they are actually helping women in Juárez by bringing attention to them…in some undefined way that most women who buy their products are unlikely, I think, to pick up and which probably isn’t going to lead to much concrete action to improve these women’s lives.

I think Safa sums it up nicely, so I’ll let her have the last word:

Human suffering became a look of glamour.  They presented social consciousness in the form of consumerism, and with that, female oppression became another commodity that could be measured not in statistics, but in revenue sales.

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.

Cross posted at BlogHer.

Michaela M. alerted us to the news that Essence, the iconic fashion and lifestyle magazine for Black women, has hired an Australian-born, White woman, Elliana Placas, as its new Fashion Director.  Disappointed, former Essence fashion editor, Michaela Angela Davis, wrote:

If there were balance in the industry; if we didn’t have a history of being ignored and disrespected; if more mainstream fashion media included people of color before the ONE magazine dedicated to black women ‘diversified’, it would feel different.

In this 3-minute clip, Davis explains her position to Anderson Cooper:

The controversy over her hire is an example of a more widespread question about representation. Most agree that the presence of Black politicians, actors, models, teachers, professors, authors, and athletes (to name a few) is a good thing for Black people. It’s good, presumably, for two reasons. First, their presence in these roles normalizes Black achievement, beauty, intelligence, etc. The election of Barack Obama, for example, shows us that being Black and being the President of the United States are not mutually exclusive. The success of Tyra Banks and Alek Wek, similarly, upsets the notion that Black women aren’t beautiful.  It is good for all of us to be exposed to evidence that upsets negative stereotypes about Black people, stereotypes that all of us, no matter our color, unconsciously internalize to some degree (test your unconscious preferences here).

But there is a second reason why we often believe that representation is good. It is often presumed that people advocate for their own. Having a Black woman as Fashion Director, it is hoped, will mean that the content of the magazine will be empowering to Black women. That is, that the Director will be sensitive to the historic and ongoing racist idealization of white femininity that makes Black women’s bodies, hair, facial features, and skin color seem to need fixing.  Even if her racial politics are sound (and this is always a serious worry), she certainly does not have the experiences that Black woman in the U.S. often share nor, necessarily, the deep connection to the Black population that will make this a driving concern.

Essence‘s current Fashion and Beauty page with it’s August 2010 cover, featuring Janet Jackson, in the upper left corner:

The hiring of Placas is disappointing in the sense that it is a lost opportunity to put a Black woman in a position of power.  If, however, Placas is going to have this job, people concerned about the empowerment of Black women need to turn to evaluating her product.  The worry caused by her appointment is an opportunity to insist that Essence do right by Black women.  That is, Essence should be a refuge from racism.  One that, hopefully, does not subject Black women to the same sexism as White women in the name of equality.  Light skin does not preclude Placas from being able to do this, just as dark skin does not protect a person from internalizing and perpetuating colorism.

Ultimately, while having a darker-skinned, Black-identified person in the role of Fashion Director would be good, the production of a magazine that empowers Black women is also very important and this is something that Placas may be able to do.  It is up to us to insist that she does.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.