Em sent in a 3-minute video by Lernert & Sander, at Nowness.com.  In an attempt to draw attention to the “cosmetic overkill” that characterizes modern societies, they put one year’s worth of make-up on all at once.  It took 9 hours; the model, Hannelore Knuts, drank from a straw.  They used 7 bottles of foundation, two bottles of eye shadow, three lipsticks, and two bottles of blush.  It’s super creepy. Thanks to Em for sending it in!

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

I traveled to Silsbee, Texas five times in the past six months, with conservative blogger Brandon Darby, to investigate why, despite the volume of evidence, a grand jury did not indict two football players accused of raping a high school cheerleader (who was later kicked off the squad for refusing to cheer for one of them).  The case is a troubling example of what many victims experience when they dare to report their rape and proceed with a prosecution.  In this post, I’d like to highlight the community reaction.

Hillaire was found half-clothed and crying under the pool table, saying she’d been raped.  She reported that Rakheem Bolton, a star high school football player, raped her while another football player, Christian Rountree, held her down. Three students outside the room heard her cries of “stop” and broke through the door, only to find that three of the four athletes in the room had fled out the window, breaking it in the process.

As Bolton ran off, Stacy Riley, the homeowner, heard him yell:

I didn’t rape no white girl.  I wouldn’t use anyone else’s dick to fuck her. I didn’t put my dick up inside her. I don’t know if she has AIDS. I don’t even know that girl.

Bolton would later admit to penetrating Hillaire.

This was not a he said/she said situation and you can read the evidence in more detail in the full report at my blog. Suffice to say: Witness statements from the police report confirm that Hillaire was raped. An inexperienced drinker, Hillaire was exceedingly intoxicated after drinking a beer and six shots and could not legally consent. Before her friends cut her off, Hillaire made out with a guy in the living room and was egged on to kiss a female friend by a group of ogling young men. Bolton and his friends arrived late to the party, and, seeing an intoxicated and flirtatious Hillaire, isolated her in the pool room.

Hillaire spent the early morning hours after the rape at the police station and at a nearby clinic.  Of the four guys in the room, Bolton and Rountree were charged with “child sexual assault” (because Hillaire was a minor and they were “of age”) which carries a prison term of two to twenty years.

Hillaire assumed this crime would be fairly prosecuted. Instead, she faced intense mistreatment from her peers, many residents of Silsbee, school officials, public officials prosecuting the case, and the local press.  When she returned to school she faced a chilly environment from her peers and school administrators. School officials urged her to take a low profile, and the cheer squad wanted Hillaire to skip homecoming because, according to a fellow cheerleader, “Someone from another city had called and threatened her. If she cheered at another game, they were going to shoot her.” Hillaire went anyway, and some students painted Bolton’s and Rountree’s jersey numbers on their faces to protest their removal from the football team. Students also chanted “free tree” (referring to Rountree) at the homecoming bonfire within earshot of Hillaire.

Many in Silsbee bought the “slut” defense – that Hillaire was to blame for what happened that night because she made out with several people at the party. Describing Hillaire’s sexual behavior at the party, Sarah [name changed], a fellow student and cheerleader, told me that she believe Hillaire was raped and that “a majority of the school felt this way.”  Hillaire was called a “slut” several times to her face.

An anonymous letter to Hillaire’s family laid bare the “slut” defense that so many in Silsbee seem to hold:

These boys are nice respectable boys and you can’t tell me that there were no other girls that wanted to be with them so they raped your daughter (please).  Just think how you have ruined these children [sic] lives and your daughter gets to carry on and be a cheerleader after drinkingherself and going against your family values… This makes your daughter [sic] reputation look very bad and if you think people will forget, remember we live in Silsbee. Someone will always remember!  (Don’t think she won’t be talked about).

A toddler approached Hillaire at a town parade shortly after the rape and called her a “bitch.”

Hillaire’s status as a popular cheerleader at the high school couldn’t compete with the popularity of high school sports that grants the best male players special privileges. The high school stadium seats 7,000—equal to the town’s population—and it’s full on game days. Celebrating high school sports is ingrained in Southeast Texas cultures, so it’s no wonder that many in Silsbee rallied behind Bolton and Rountree.  A common argument, articulated to me by one student, is that Bolton wouldn’t rape anyone because “he was popular. A lot of girls wanted to be with him.”

Bolton and Rountree did not receive the same chilly treatment as Hillaire. In a taped interview with The Silsbee Bee, Rountree’s mother thanked “all the members of the Silsbee community that have supported us; all the love and prayers that have been sent out. We’ve had a tremendous, just a tremendous outpouring of support and we just appreciate everyone and thank you for believing in these boys.”

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The local paper, The Silsbee Bee, favorably covered the accused, even publishing an article titled, “Sexual Assault Prosecutions Cost County Nearly $20,000.” It was hard to miss the implication that this was money ill spent.

Later the editor of the Silsbee Bee would resign.

In many ways Hillaire was the perfect victim.  She’s pretty, white, and underage; a cheerleader in a football-loving town. She went to the police and the health clinic immediately after her assault. In addition to the physical evidence that was collected, she brought into court the testimony of witnesses and a threat from her rapist.  Detective Dennis Hughes, the officer assigned to the case, told Hillaire’s father that, given his four decades of police experience, “This is a slam dunk case. There’s more evidence than we see in most sexual assault cases, and we’ve got lots of witnesses.”

Still, despite all of this, the community turned against her. It’s no wonder that rape victims are reluctant to report their assaults; how much evidence, and how much privilege, does one need to get justice?  Three months after the rape, a grand jury dismissed the case.  Later Bolton would plea guilty to assault, a misdemeanor.

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For more — including ways to help Hillaire and protest her treatment, as well as details about the role of the NAACP and highly suspicious ties between Bolton’s family, the police, and the district attorney – see the unabridged reporting on this story here.

When someone gave us this chunky dinosaur puzzle, I did a double-take. Yes, that’s a caveman there with the dinosaurs:

The blurb on the company’s website says that, along with the puzzle, “ The accompanying board book teaches young learners about dinosaurs.” Teaches, that is, with lessons like this:

A little harmless fun, or a little creationist indoctrination? (Do sociologists even believe in “harmless fun”?)

According to the Shure company, they deliver these “common threads” in all their products: “Originality and inventiveness; Excellence in design; Attention to detail; Exceptional quality; Educational merit.” So, not just entertainment.

A quick perusal suggests the rest of their products are not creationist — just the usual toy-gendering. They do have a Noah’s Ark puzzle, but it doesn’t claim to be educational. In that Shure is just keeping up Melissa & Doug (whose puzzle is at least Genesis-correct in not naming Noah’s wife):

And anyway, the story of Noah’s Ark is actually not a bad way to talk about reproduction.

But back to dinosaurs and people. Dinosaurs are not really more problematic for creationism than any other creatures that pre-date humans. But maybe because kids love dinosaurs so much, creationists spend inordinate energy trying to place them chronologically with people. Writes one such site:

The idea of millions of years of evolution is just the evolutionists’ story about the past. No scientist was there to see the dinosaurs live through this supposed dinosaur age. In fact, there is no proof whatsoever that the world and its fossil layers are millions of years old. No scientist observed dinosaurs die. Scientists only find the bones in the here and now, and because many of them are evolutionists, they try to fit the story of the dinosaurs into their view.

Up against this kind of propaganda, it is tempting to bring the hammer down on “harmless fun” featuring humans and dinosaurs playing together. That would mean no B.C. comic, no Flinstones, and no Barney either. That is basically the argument of James Wilson, a University of Sussex lecturer, who has a talk on the subject here on Youtube.

In any case, we may be so used to seeing toys or other products like this — with humans and dinosaurs side-by-side — that we forget to ask whether they’re teaching kids a lesson, one that is at odds with science.

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By the way, for non-biologists, like me, who like evolution and want some ammunition to defend it, I recommend Richard Dawkins’ recent book The Greatest Show on Earth. Some do find it a little dogmatic, and in the grand scheme I prefer Stephen Jay Gould, but it’s good for this purpose. Because rather than block access to dinosaur cartoons, I would rather arm myself – and the surrounding children – with the tools they need to handle them with confidence.

Philip N. Cohen is a professor of sociology at the University of Maryland, College Park, and writes the blog Family Inequality. You can follow him on Twitter or Facebook.

A while back Yvette sent us a vintage ad for a children’s laxative that was posted over at Boing Boing. It’s a great example of changing expectations of parenting, disciplining children, and parental anger. In the ad, the mom and dad are arguing because the dad wants to use a hairbrush to spank his son, who is apparently crying because he doesn’t want to take a nasty-tasting laxative:

Transcript of dialogue:

“Don’t let daddy lick me again!” An old, old problem solved in an up-to-date way.

1. Mother: Oh, John, why don’t you let him alone? He’s only a child.

Father: Well, somebody has to make him listen to reason.

2. Mother: That’s the first time I ever heard of a hairbrush being called “reason”!

Father: Look! Let’s settle this right now! He needs that stuff and he’s going to take it whether he likes the taste or not!

3. Mother: That’s right, Mr. Know-it-all — get him all upset and and leave it for me to straighten him out.

Father: Aw, don’t get yourself in a stew!

4. Mother: I’m not! All I know is that Doris Smith used to jam a bad-tasting laxative down her boy’s throat until her doctor put a stop to it. He said it could do more harm than good!

Father: Then what laxative can we give him?

5. Mother: The one Doris uses — not an “adult” laxative, but one made only for children…Fletcher’s Castoria. It’s mild, yet effective. It’s safe, and Doris’ boy loves it!

Father: OK. I’ll run down to the druggist and get a bottle. But boy, he better like it!

6. Mother: Would you believe it? I never saw a spoonful of medicine disappear so fast!

The mom wins out, and clearly spanking the boy isn’t being advocated. But the company felt perfectly comfortable presenting a dad as angry and even aggressive, and in need of calming from his wife to avoid him spanking his child with a household item, yet still a perfectly good dad once Mom had intervened and fixed the immediate problem, returning family harmony.

Given increased attention to issues such as child abuse and domestic violence, and changes in expectations of parenting that have replaced the “father as nothing but breadwinner and strict disciplinarian” role, many viewers today would likely interpret the narrative in the ad (not to mention the line “Don’t let Daddy lick me again!”) as inherently problematic, not as a taken-for-granted commentary on family life and the need for helpful products to smooth over domestic conflicts.

Dolores R. sent us this Saturday Morning Breakfast cartoon commenting on conspicuous consumption.  The phenomenon is often described with things like Hummers and high-priced purses.  The cartoon, though, suggests that intellectuals have their own breed of conspicuous consumption, even as they criticize the Hummer drivers: the conspicuous consumption of intellectual products, the more obscure and dense the better.

It reminds me of this hilarious clip from the sketch comedy show Portlandia in which friends end up in an inadvertent competition over who is more informed/has read more of the right stuff lately.

See also: conspicuous conservation.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Dmitriy T.M. sent in a New York Times slideshow of the contents of “MREs” from different countries.   MREs stands for “Meals Ready to Eat”; they are combat rations for soldiers. The rations are each some combination of comfort food, nutrition, and necessity.  And the different contents across countries reveal some interesting similarities and differences.

All MREs include some sort of meat, but the type and form of the meat vary, from meatballs to paté.  Meanwhile, almost all of the MREs include candy; it’s probably cheap, in the big scheme of things, to throw a few skittles, m&ms, or squares of chocolate, but what a treat it must be.  Likewise, the fruit-flavored beverages and tea must be a taste of home.  As for practicality, countries vary in whether they provide moist towelettes, toothpicks, tooth brushes.   Most offer matches; the U.S. includes toilet paper.

That said, the content of rations are also strikingly consistent.  I’ve love to see a flow chart tracing the development of MREs.  Were the logics for these rations developed in isolation?  Or were some countries influential over others?

These are my uneducated observations.  Feel free to offer more informed thoughts in the comments.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Comedians exercise a curious privilege, which allows them to peddle controversial conclusions and uncomfortable insights without suffering the usual scorn and admonishment that comes with challenging systems of power or bringing indelicate knowledge about the world to the surface. For instance, the suggestion that Americans are deeply divided by race and class usually causes people to fidget, yet Chris Rock was greeted with laughter and applause when he unabashedly criticized the racialized wealth gap in the United States. Similarly, Louis C.K. received a rousing applause when he discussed his privilege as a white male, and Hari Kondabolu made an entire room burst into laughter by exposing the nonsensical logic underlying stereotypes aimed at Mexican immigrants.

But comedy is just as likely to reinforce stereotypes as it is to criticize them. Consider Jeff Dunham’s act featuring his popular dummy, “Achmed the Dead Terrorist.” In the clip below, from a 2007 performance, Dunham draws upon a number of stereotypes of Arabs and Muslims, many of which have been around since well before the attacks on September 11th, 2001:

Dunham is not deploying social criticism, but is instead uncritically drawing on racist representations for laughs. Arabs and Muslims, like the Achmed character, are typically portrayed as religious fanatics. They are often depicted as irrationally angry, even as self-proclaimed terrorists. But if they are dangerous, they are dangerous buffoons and are often too incompetent to pull off their own deadly plots.

Comedians can be understood as articulators of knowledge about the world. They contribute to the persistence of stereotypes at times, but can also articulate convincing arguments against them. This holds for other types of comedic performance as well. Political cartoons, comedy sketches, and even situation comedies all peddle indelicate knowledge about the racialized Other. For instance, in “Ali-Baba Bound,” a Looney Tunes cartoon from 1940, Porky Pig runs up against Ali-Baba and his “Dirty Sleeves.” The humor is constructed around a basic scaffolding of the Arab as dirty and sneaky. They are too primitive to competently use rockets and must strap explosives to their heads:

The sneak attack on Pearl Harbor the following year ignited a discursive explosion surrounding the Japanese, those living in America and abroad; for a time Arabs and Muslims occupied a relatively small sliver of American concern. It is striking how eerily similar representations of Japanese persons were to those of Arabs and Muslims. However, fed by photographic evidence of the destruction of Pearl Harbor and the tangible realities associated with the American war machine, dominant representations of the treacherous Japanese Other went further and faster. Each representation of the “Jap” became more and more fanciful, each illustration seemingly emboldened by the last to push the caricature even further.

Celebrated children’s author Dr. Seuss published a cartoon only weeks before the United States would forcibly relocate 120,000 ethnic Japanese persons living in the United States to internment camps. The cartoon depicts a buck-toothed, fifth column of Japanese Americans lining up from Washington to California for their very own box of TNT. A man scales the rooftop of the explosives depot “waiting for the signal from home.”

Or consider a Looney Tunes cartoon from the period, “Tokio Jokio,” which similarly presents Japanese people with buck teeth and buffoonish behavior:

Whereas the Seuss cartoon presents extant fears about a treacherous Japanese enemy living among us, the Looney Tunes cartoon lampoons them as bumbling idiots. In the Seuss cartoon, their tribal-like loyalties to the Emperor mean they are capable of doing just about anything, but in the Looney Tunes cartoon they are too incompetent to prevent their own Fire Prevention Headquarters from burning to the ground. Such seemingly contradictory representations permeated the American imagination of the time, alternately stoking anxieties while assuring Americans of their national and even racial superiority.

These racist representations aimed at the Japanese were not buried by the detonation of two atomic bombs over Japanese cities; they have proven to be free-floating and transferable to our emergent enemies. Today, Arabs and Muslims are routinely depicted in comedy as incompetent. They are again the bumbling idiots, simultaneously too stupid to successfully perpetrate an attack and just stupid enough to commit truly heinous crimes. The imagined fifth column has become the terrorist sleeper cell. In 1942 we feared Japanese Americans were blindly loyal to “their” Emperor. Today we are bombarded with ideas about the tribal loyalties of American Muslims. So powerful are these loyalties, it is often suggested, Muslims would happily kill themselves to bring about the demise of Western civilization. The fanatical Middle Eastern suicide bomber is the new banzai charger and Japanese Kamikazi pilot.

A joke making the rounds of the internet goes something like this: “A friend of mine has started a new business. He’s manufacturing land mines that look like prayer mats. It’s doing well. He says prophets are going through the roof.” This joke, Dunham’s comedy sketch, and the Looney Tunes cartoons all mark historical moments when the racialized Other became so thoroughly demonized and devalued in the public consciousness, our undifferentiated “enemies” became so feared for their treachery and immorality, that it became possible to make light of hypothetical and real violence perpetrated against them. One might speculate that it is strangely intoxicating to spot the boogieman tripping on his shoelaces, embarrassing himself, or dying by his own venom. The Achmed character’s tired threat, “I kill you!” is funny, perhaps, because his voice cracks like a thirteen-year-old boy, and we are entertained by the irony that someone so evil could appear so weak.

This comedy, which uncritically trades in the negative stereotypes aimed at Arabs and Muslims and is able to make an audience laugh at references to suicide bombing, is only possible because Arabs and Muslims have been successfully demonized and devalued. Comedians write jokes to get laughs, but they also operate from a space which grants them temporary license to openly discuss controversial ideas. Comedians contribute to the discourse, just as readily they respond to it, and their sets are just as capable of exposing hidden discrimination as reinforcing it.

Lester Andrist is a Ph.D. candidate at the University of Maryland, College Park, specializing in the role of social capital and personal networks in finding jobs in India and Taiwan and cultural representations of groups in indefinite detention. He is a co-editor of the website The Sociological Cinema, where a longer version of this post first appeared.

Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.

Jeremiah, Sarah S., Nikki R., and Erin H. sent us a great example of a company trying to make a feminized food safe for men. New Zealand’s Mammoth Supply Co. (a subsidiary of the multinational dairy giant Fonterra) is trying to convince men that yogurt is super manly and tough, “built to tame a man’s hunger.” The ads reinforce a whole range of rules about masculinity, which Erin nicely sums up as “the same old mythbashing that men need things that are big, tough, substantial, strong and rugged, and that coded-feminine activities (crying, being too involved in one’s personal appearance, coming into physical contact with people of the same sex) are inferior and weak”:

Via Copyranter.

The website, which assures the reader that this is “real man food, man,” as well as each carton of yogurt includes additional helpful tips:

Lisa K. recently saw an ad for Billy Tea in a newspaper that implies men and women are no longer sufficiently masculine and feminine, unlike the good old days when the tea was first produced:

Here’s another one of their ads:

Sarah B. sent in this Miller High Life ad (which she blogged about at Adventures in Mediocrity) that makes it clear that the only types of salad men should eat are the type without, you know, girly vegetables:

In another example of gendering foods, Lisa R. pointed out Applebee’s commercials for its set of dishes with under 550 calories. Women love eating low-calorie meals:

The commercial aimed at men, titled “Manly Man,” presents ordering from the 550-calorie menu as something men might be a bit embarrassed about, but don’t worry — once the guys see your huge plate of food, your masculinity will once again be unquestioned: