Earlier this month NPR profiled Alex Hernandez, a member of a Mexican third gender. This prompted me to re-post our discussion of muxes from 2008. Images of Hernandez, taken by photographer Neil Rivas, are added at the end.
A New York Times article this week briefly profiles muxes, a third “gender” widely accepted in Oaxaca, Mexico. According to the article, this part of Mexico has retained many of the pre-colonial traditions. One of these included flexibility around gender and sexual orientation. From the article:
There, in the indigenous communities around the town of Juchitán, the world is not divided simply into gay and straight. The local Zapotec people have made room for a third category, which they call “muxes” (pronounced MOO-shays) — men who consider themselves women and live in a socially sanctioned netherworld between the two genders.
“Muxe” is a Zapotec word derived from the Spanish “mujer,” or woman; it is reserved for males who, from boyhood, have felt themselves drawn to living as a woman, anticipating roles set out for them by the community.
…
Not all muxes express their identities the same way. Some dress as women and take hormones to change their bodies. Others favor male clothes. What they share is that the community accepts them; many in it believe that muxes have special intellectual and artistic gifts.
Robin B. pointed us to a slide show at NPR.
Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.
Comments 31
SWilson — December 11, 2008
Oaxaca is not altered by the interest of North American tourism. It's more taboo than Oaxaca, but you see a lot of open cross gender in larger Central American cities like San Jose, CR. There's much written about the population of transvestites in Latin America, especially by hotels and tourism interests. Costa Rica government and press attempt to subdue cultural differences seen offensive by US, Canadian and European tourists. In this context, cross-gender culture is always identified with prostitution and medical concerns of sexually transmitted disease.
Tim — December 12, 2008
It would be good of them to do a series covering the Native American, Thai, Indian, Samoan etc. 3-5 gender societies.
Maureen — December 12, 2008
I have also seen this in Honduras. In the town I lived in there, the muxes were active members of the community.
Ivana — December 14, 2008
hey, i just saw your post about the third gender in Mexico. i just finished a research on the third gender in India, they are called Hijras, have you heard about them? quite interesting. they are a religious group, believe in a Hindu goddess. there are a lot of controversies around them, but mainly because of prejudices, stigma, and stereotypes~i will soon leave a post on them, but since i wrote it in Chinese (i study in China), i will translate it after my exams :)
nice blog you got~ :)
GNM — October 17, 2009
Union Hidalgo??
Carmelo is muxe!!
Child Pageants and the Performance of Gender » Sociological Images — January 19, 2010
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Hinemoana — January 19, 2010
Yeah, this seems rather common in lots of cultures. I live in New Zeland and here we call them Fa'afafine (from Samoan). Maybe thats why New Zealand doesnt care too much about homosexuality, despite it being a different fish altogeather. Except for the fundies. Plague of the world!
Helen — January 21, 2010
So where are the FtM transgender community represented? Laudable as these cultures are for recognising the disconnect between sex and gender identity, it seems that this tolerance still only works in one direction.
rowmyboat — January 23, 2010
On women living as men, I can't recall the culture, but I think it was somewhere in Eastern Europe, or the Baltic area -- but in households with no men, a women would become this kind of sworn virgin/male head of household substitute. They'd live as men, be accepted into male homosocial society, be given authority in the patriarchal culture, etc. Except they wouldn't marry, and as I said, remain virgins. And it's not really a trans experience; while some people who take on the role surely were/are trans, I'm under the impression that it was in many cases economic/social survival for the family unit.
I really wish I could remember anything beyond that.
Heather Z — October 2, 2011
Fascinating! The Philippines are similar in that they also recognize 'baclas' but they are usually mocked and find work in entertainment.
Blix — December 12, 2011
God calls all people to himself, no matter who or what they do or how a person acts. He wants to know each human individually! The name of Jesus breaks all divisions-race, sex, income, abilities-he died for all of us.
Dianna Fielding — June 22, 2012
What I love about these pictures is that they don't try to demonize these people. They are presented as they are--loving, kind, thoughtful people who live normal lives.
Cara — June 22, 2012
Why on earth would you put the word gender in scare quotes? I can see putting the word "third" in quotes as the term "third gender" reinforces the idea that there were only two genders to begin with, and certainly there are more than three (ever notice how MANY genders are considered "third genders"? You'd think at some point we'd at least get to fourth, or better yet stop trying to number them). But gender? It sounds like you're denying the validity of their identities existing a legitimate gender or group of genders at all.
Alex Odell — June 23, 2012
I didn't think there would be a socially accepted third gender in Mexico, because as far as I'm aware, most of Mexico is still pretty homophobic and traditional. I saw a documentary where several gay Mexicans talked about how their families thought they were criminals/pedophiles/degenerates when they came out as gay, so it's not exactly the most tolerant place. I wonder how people in Oaxaca reconcile their religion and gender identity, assuming the majority of them are Catholic.
MariaRanas — June 23, 2012
There is a similar acceptance in Michoaca'n state in Me'xico. The mixe (I think that's the word..) are simply part of the culture. According to a local in Pa'tzcuaro who explained this aspect of their culture -- some families, expecially the mothers, hope that one of the sons will be mixe so that there is assurance of someone to care for the mother in her old age.
Neil — June 25, 2012
please give credit. if you want better resolution images, then go ahead and email me at clavo.esta@gmail.com. thanks. -the photographer
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Anonymous — September 17, 2019
Everyone Has a song to sing..