In the Yunnan and Sichuan provinces of China lives a small ethnic group called the Mosuo. Among the Mosuo, romantic and family life are separated into different spheres by design. Children are usually raised in the home of their maternal grandmother with the help of their mother. She may maintain a long-term, monogamous romantic relationship with the father but, unlike in the West, this is considered separate from her role as a mother.
The role of the biological father is discretionary. There is no word in their language, in fact, for husband or father. A father is allowed, but not required to provide financial support and he is usually permitted to visit the mother and their child(ren) only at night. They call it “Axia” or “Walking Marriage.” The children’s primary male role models are usually their uncles, who remain under the authority of the children’s grandmother as they live under her roof.
From the Mosuo point of view, separating marriage from the raising of children ensures that the vagaries of romance do not disrupt the happiness and health of the child and its mother. Nor can the father wield power over the mother by threatening to withdraw from the marriage. Meanwhile, because the family of origin is never eclipsed by a procreative family, the Mosuo system reduces the likelihood that elders will be abandoned by their families when they need support in old age.
“Think about it,” writes an expert at Mosuo Project.
Divorce is a non-issue…there are no questions over child custody (the child belongs to the mother’s family), splitting of property (property is never shared), etc. If a parent dies, there is still a large extended family to provide care.
This way of organizing families is an excellent refutation of the hegemonic view that children need the biological father to live under their roof (and by implication, to be their patriarch). You can learn more about the Mosuo in the documentaries The Women’s Kingdom and The Mosuo Sisters.
Dr. Jonathan Harrison earned a PhD in Sociology from the University of Leicester, UK. His research interests include the Holocaust, comparative religion, racism, and the history of African Americans in Florida. He teaches at Florida Gulf Coast University and Hodges University.
Comments 65
Jett_Rucker — September 22, 2014
"Nor can the father cannot wield power?" I guess not, no way.
From the photograph, I infer that there are no male children (known in other cultures as "boys") in the Mosuo tribe.
Bill R — September 22, 2014
1. I suppose the the "vagaries of romance", as you put it, could get in the way of many children born soon after the puberty of their parents, and that the extended family would be a better place for childrearing. In fact that's exactly what happens in many parts of the modern world when "children have children"; although we don't look at such a situation as the preferred approach. The most successful young adults in our society produce the most successful future adults and don't start having kids until they're almost 30. We'd have a lot of 60 year olds parenting 2 year olds if we followed the Mosuo.
2. I don't see how your conclusion makes much sense: "This way of organizing families is an excellent refutation of the hegemonic view that children need the biological father to live under their roof (and by implication, to be their patriarch)." Good kids have been raised by single parents for sure, but using the practices of a small ethnic minority in China to "refute" whatever hegemonic views you dislike in modern industrial societies seems a bit of a stretch. No one "needs" a mother and father, and the Mosou don't even appear to need mothers. But the 2-parent model is pretty good when you can get it.
Dan — September 22, 2014
The biological father is "allowed" and "permitted" to visit his own children only at night? I don't believe any society in which a woman lost all legal right to her child immediately after birth, and was only permitted access to that child at the behest of the father would be seen as anything other than backwards at best, and more correctly cruel and inhumane.
bean — September 22, 2014
I really feel bad for the fathers who have less of a relationship with the kids than their uncles!
physioproffe — September 22, 2014
I love the photograph. The grandmother looks so happy!
BeepBeep — September 22, 2014
The Naxi ethnic minority in China also having a similar arrangement.
Shanizhegebairen — September 22, 2014
I love how all the criticism in this comments section is purely butthurt western dudes. Cute that they think their opinion matters.
Vicki Larson — September 22, 2014
This is why Susan Pease Gadoua and I have a parenting marriage in our book "The New I Do: Reshaping Marriage for Skeptics, Realists and Rebels" (Seal Press, Sept. 28). Love often leads to conflict, and conflict is what hurts children. Kids need stability and they need parents to love them; they don't need their parents to love each other, however, or even live together (although ideally they would have equal time with both). We have a lot to learn from other cultures and even same-sex couples who are parents. It's time. Really.
Fleur Lewis — September 23, 2014
I understand that this is a nice safe system for raising children but. . . the pleasure i get from having all the people i love around me at home is immense. I just can't imagine not having the father of my children with me helping me. Spoilt western woman? probably yes. . . men have the right to raise their children. Women have the right to raise their children. Some men and some women suck at it or could care less. This system doesn't solve that problem.
monemvai — September 23, 2014
Every matriarchy in the world works this way. Adult males feel about their sisters' kids what males in the western world feel about their biological kids. One way to look at it is that your sister's kid is 100% guaranteed to be your flesh and blood since you and your sister came out of the same womb. Your wife's kid on the other hand... Almost half of Africa and a good number of cultures in the non-western world follow this custom.
Kayleigh Peterman — September 24, 2014
I would be interested in knowing what steps are taken to prevent consanguineous sexual relationships: Are children's (biological) fathers recorded (either by written or oral means)? Is it ever difficult to determine a child's biological father, assuming the mothers are free to maintain sexual relationships with multiple men simultaneously?
Kali — September 24, 2014
Elephant societies are somewhat similar.
pduggie — September 24, 2014
hunter gatherers refute the hegemonic view that settling down to grow food and develop civilization offers significant advantages, but I'll take the system that led to the modern world anyway.
Hegemonies usually form where the hegemon offer something really useful.
Child rearing as discreet activity | Interesting World — September 24, 2014
[…] http://thesocietypages.org/socimages/2014/09/22/separating-marriage-from-childrearing-the-mosuo/ […]
papayapulp — October 26, 2014
Sentences that follow the pattern "X have no word for Y" are usually wrong, and this article appears to be no exception.
http://languagelog.ldc.upenn.edu/nll/?p=15372#more-15372
What is it that keeps so many anthropologists from talking to a scientist before making falsifiable claims? It's like they're trying to prove Steven Pinker right.
Chris — November 2, 2014
"This way of organizing families is an excellent refutation of the hegemonic view that children need the biological father to live under their roof"
The statistics in the US are very clear that children raised in single mom households without the father around have a higher probability of ending up in jail, higher probability of teenage pregnancy, and higher probability of drug abuse. At least in our western society as it is designed and operates, even though the children may not "need the biological father to live under their roof", the statistics clearly show that our children and therefore society as a whole (made up of those children when they become adults) are far better off with their biological father under their roof.
Paula Onet — April 18, 2016
Dear Jonathan, I am a filmmaker interested to document 4 Generations of women around the world and I am interested to contact someone from that place. Would you help me in this sense? Thank you!
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