For the last week of December, we’re re-posting some of our favorite posts from 2012.
If you pay attention to racist portrayals of African Americans, you will notice the frequent appearance of watermelons. The trope has its roots in American slavery.
Why watermelons? According to David Pilgrim, the curator of the Jim Crow Museum, defenders of slavery used the watermelon as a symbol of simplicity. African Americans, the argument went, were happy as slaves. They didn’t need the complicated responsibilities of freedom; they just needed some shade and a cool, delicious treat. Abagond has a nice collection of images showing black people delighted to be eating watermelon. Here the copy makes explicit the idea that slaves needed little but a watermelon to make them happy:
I think this is an interesting example of the way in which supposedly random stereotypes have strategic beginnings. The association of Black people with a love of watermelon isn’t just a neutral stereotype, nor one that emerged because there is a “kernel of truth” (as people love to say about stereotypes). Instead, it was a deliberate tool with which to misportray African Americans and justify slavery.
Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.
Comments 121
Yrro Simyarin — February 27, 2012
Was that campaign the first example of the stereotype, or did it pull on something existing?
The sad thing is, I could see that for someone whose existence was hard forced labor in the fields, that a shade tree and a slice of watermelon would be the best part of their day. Doesn't mean they were contented, just that they didn't have much good to compare it to.
Anna — February 27, 2012
Thank you, Lisa, for solving a mystery for me that I've had since I was 13. You reminded me of a wonderful American short story that I read in middle school, in which I never understood the watermelon reference.
.
In the story, a boy gets bullied by being called a watermelon kid, or something to that effect, and for the life of me, I had no idea why it was a derogatory thing to call someone. Since then, this is the first time I've come across this stereotype. Is it a commonly known stereotype in the USA?
By the way, the story is about a girl attending a camp for underprivileged children who befriends a boy who has a rheumatic heart, only she misunderstands the term, and thinks it means he has a romantic heart. If someone can refer me to the story's title or the author, I will be so grateful.
Awcone67 — February 27, 2012
Ah, if only they'd grabbed the knife outta the watermelon and landed it home in massa's belly where it belonged...
hopeless shade — February 27, 2012
What in the holy fucks is that thing with the watermelon wheels?
Lyle — February 27, 2012
Did these kinds of ads continue after slavery ended? I just watched the documentary Slavery By Another Name which gets into how prison labor was used as an alternate source of cheap labor, leading to flimsy excuses to arrest African-Americans and necessitating that the stereotype of the simple slave who needs to be taken care of be switched to uncivilized black people with criminal tendencies... so seeing these ads left me wondering if advertisers followed the change in stereotyping.
Anonymous — February 27, 2012
Thanks for this post. You are definitely correct. There was a deliberate rhetoric designed to depict African American slaves in particular as happy and content. The watermelon imagery contributes to it. Saidiya Hartman's _Scenes of Subjection_ does a really good job exposing the seemingly benign activities of slavery (singing, dancing, telling jokes, etc.) as subversive forms of terror.
Anonymous — February 27, 2012
If you read the Jim Crow Museum's detailed history of the coon caricature, you'd see that this is a longstanding stereotype.
http://www.ferris.edu/jimcrow/coon/
Fake — February 27, 2012
STFU u dum niggers and eat ur watermelon. Uppity yellla bastards.
Uly — February 27, 2012
I know it's racist. I know *why* it's racist. I still think the one with the two sleeping toddlers is adorably drawn, and the racism is more minimal than the others.
Jamie Riehl — February 28, 2012
Watermelon is delicious.
http://www.youtube.com/watch?v=SB8AozV1TD0
guest! — February 28, 2012
I fucking love watermelon. it is a non-racist fruit, the watermelon doesn't care who is eating it. if old time whitey said that slaves love arugula and all they want to do is eat arugula would that little peppery plant have such a stigma in the black community? I feel like there are much bigger fish to fry than fighting an outdated and tired stereotype. yes there is racism and it's never going away ( i'll try my hardest to have an open mind and heart ) but what can go away are the evil scum fucks that tell you that this is the biggest problem you should be worrying about and while we are squabbling over a tasty treat, they are stealing and raping the land.
Dave — February 28, 2012
Slow blog day?
mouskatel — February 29, 2012
When you put it this way, I wouldn't be surprised if there were also Biblical roots in the use of watermelons to "placate" black slaves. In the book of Numbers, the Israelites complain bitterly about wandering around the desert and how much they miss all the delicious vegetables they used to get as slaves in Egypt.
“We remember the fish that we used to eat free in Egypt, the cucumbers, watermelons, leeks, onions, and garlic” (Numbers 11:5).
Heatherleila — February 29, 2012
I wrote a little essay about Orfeu Negro and some of the racist themes in the film in response to Obama´s reaction to the film in his book Dreams of My Father. In the film, two of the characters have a food fight which ends with one crushing a slice of watermelon into the other´s face. Which, no matter what else you like about the film, and I do like the film, is extremely uncomfortable to watch as an American aware of the watermelon stereotype. Does the watermelon trope exist in Brazil or France (where the director was from) or any country? I think its an interesting question.
http://heatherleila3.blogspot.com/2011/05/orfeu-negro-is-it-racism-part-ii.html
Atinook — March 4, 2012
Wow, I wasn't aware that this stereotype about Blacks and watermelons even existed. But I totally agree with the statement about how stereotypes often have strategic beginnings. For instance, the stereotype of Black men as rapists and Black women as seductive. These, too, were rooted in racism as were conjured up in order to justify lynchings and the sexual exploitation of Black women by white men. At least that's what I read in Angela Davis' "women race and class."
Anonymous — March 5, 2012
Well, ok, but it still doesn't explain why watermelons instead of, I dunno, canteloupes or bananas or citrus fruits? Why specifically watermelon?
Daniel Latta — March 5, 2012
Thanks for clearing this up. It never made the slightest bit of sense to me that liking fried chicken and watermelon could be used as an insult. Both of those foods are sinfully delicious.
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[...] past, watermelons have often used in denigrating images of black people. The Society Pages has a post with examples (warning: some foul language in their comment [...]
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[...] why this is a problem? Colorlines and Sociological Images (warning: disturbingly racist imagery) have the scoop for you, far better than any explanation I could try to provide. Share [...]
Emily — March 11, 2012
I'm not american (white european) but i don't doubt similar tactics have been employed on this side of the pond. those pictures are nauseating. and just to add my 2 cents to the derailment argument, yes it's awful that some white guy was threatened but that's not what this is about and it's typical of people with privilege to take over a thread about some form of oppression with a "but this happened to me" argument. Whether it's race, gender, sexuality, ability etc that guy is always there, making it about his white, ablebodied, cisgendered neurotypical straight self.
LC — March 25, 2012
I think my "favorite" one is the "You can plainly see how miserable I am" card. That... particular brand of condescension... so... pervasive... ARGLEBARGLE.
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SophieTrite — December 5, 2012
I understand and agree that stereotypes, old and new alike, are horrible things. But there is one question that I must ask. Isn't there a point in which stereotypes become so outdated and so unknown that repeatedly bringing them up does more to spread racism than to help identify and prevent it? I was sent to this article from a picture of two varieties of candy sugar, one was vanilla flavored and had a white Disney princess on it, and the other was watermelon flavored and had a picture of a black Disney princess on it. I did not see anything wrong with this picture until I read the caption, which was of course about how racist the candy was. Now maybe I'm just hopelessly naive, but I personally don't believe that this candy was intentionally made to be racist. Sure, it is in bad taste because of the stereotype, but for people who don't know the stereotype (i.e. me), there is no harm done. The only two things that have changed is that 1) I will now have to make sure to be careful about the mention of black people and watermelons, and 2) I will be more inclined to label anyone who refers to watermelons and black people in any way (however seemingly unrelated) as a racist, whether or not there was any intention behind the statement.
And doesn't that just spread more hate?
Prison Culture — December 26, 2012
For more images, you can look at the watermelon chronicles tumblr. http://watermelonchronicles.tumblr.com/
frank — December 26, 2012
I love watermelon and I'm white. I don't think there is much in this. Maybe one time watermelon was associated with slaves, but at one point lobster was food for poor people. I think the moral is that food has cultural meaning.
Today’s Links | Nubian Stylez — December 27, 2012
[...] Watermelon: Symbolizing the Supposed Simplicity of Slaves … If you pay attention to racist portrayals of African Americans, you will notice the frequent appearance of watermelons. The trope has its roots in American slavery. Abagond has a nice collection that includes these: … [...]
kfc — December 27, 2012
hehehehehe niggers
ASS HEAD — December 27, 2012
WHITE PPL CAN FUCK SHIT FROM MY DICK HOLE!!!!!!!!!!
Merryn — December 30, 2012
Ike and Tina Turner subverted this trope (and blackface) on the cover of their LP Outta Season in the late 60s ... http://www.grayflannelsuit.net/blog/album-cover-of-the-week-ike-and-tina-turner-outta-season
» Watermelon Goulash Brother — January 21, 2013
[...] American folklore they always associated watermelons with black people.That is one of the silliest things I ever heard. The Goulash Brothers love [...]
Lori Fredrics — May 27, 2013
Watermelon is a delicious and healthy food, but because of how it was used it should NEVER be used in advertising when associated with African Americans.
But i love it so I am going to go eat some now.
quietfire — May 27, 2013
I guess Disney found a racist way to please the criticism it received from bigots for creating a Black princess.
vicky_lc2001@yahoo.com — June 23, 2013
I am a filipina women and we hate whites they are racist! filipina don't want your white ass, stay away from us!
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[…] owners as a way to paint black people as simpletons, saying that all black people need to be happy is watermelon and a little rest. Finally, the “black people are criminals” thing comes from the belief that savages […]
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[…] Southern accent, manifest in the nickname ‘Watermelondria’. This was in reference to the racist stereotype that all African-Americans love watermelon, a trope that dates back to slavery when proponents of the trade used it as an argument that slaves […]
eda — April 4, 2016
Did you know slaves in the sugar cane fields worked until their muscles separated from their bones...they were often replaced because they starved to death and because they were easily replaced the slave owners didn't care.
Baby Algebra Toys — April 15, 2017
Watermelon seeds contain lycopene which is good for your face and also helps in improving male fertility. https://uploads.disquscdn.com/images/bc52e1847c2345a5e41cf175a2446d059554e1cd760151239a4b3fa7cc904087.jpg
Baby Algebra Toys — April 15, 2017
slaves are brought in because they are smart-many depend on them for survival
Watermelon seeds help in improving male fertility. | ustaxpayerswill — April 15, 2017
[…] Watermelon: Symbolizing the Supposed Simplicity of Slaves […]
Baby Algebra Toys — July 16, 2017
most slave were doctors, they knew the benefits of the Watermelons, known affectionately as "August hams," Watermelon seeds contain lycopene and
several vitamins. They bring significant health effect for us. Besides,
they are good for sexual purpose. Watermelon seeds increase male
fertility. For male, lycopene is good for increasing their fertility as
well as their sexual passion. https://uploads.disquscdn.com/images/52b36981c7a7aa82e7343e8dd823406adbc9c1a131140710e8f56bc881a0b53a.jpg https://uploads.disquscdn.com/images/878fa3f6a103d31e24f13853bf2ac46e3c325bd721d94da216a542b441f1c9c8.jpg
Anonymous — October 7, 2018
The reason blacks skin don't crack is because of watermelon. Doesn't work on white skin. Watermelon is great for people of color. Prevent wrinkles. Black and watermelon made up by white racists.
download — August 18, 2019
It's great that you are getting ideas from this paragraph as well as from our
dialogue made here.
Margaret — January 16, 2022
I never understood the watermelon/blacks trope…anymore than the “cracker” association with whites. They hold NO meaning to me…i just think…”what?”. But I do see harm when small black children choose white baby dolls as being “good” and black dolls ‘bad’…shown from the early 1900s. That’s when we ‘knew’ the affect of racism.
LeeLee — May 24, 2022
I'm mixed race. I was told the word 'cracker' derived from the slave master's whip making
a cracking sound,do they termed him as a
Cracker. It was not because of his color
LeeLee — May 24, 2022
I'm mixed race. I was told the word 'cracker' derived from the slave master's whip making
a cracking sound, so they termed him as a
Cracker. It was not because of his color