Adoption is a complicated system that both builds and separates families, frequently across lines of social privilege. It involves ideas about who society believes should be parents and under what conditions we believe children should be raised. And, as adoption becomes more open, it also becomes a lifelong process of constantly redefining family. Unsurprisingly, most television representations fall short of representing adoption with the nuance it deserves. Many, such as Glee, Parenthood, 16 and Pregnant, and Teen Mom, present problematic portrayals of adoption.
ABC’s Once Upon a Time involves dual plotlines: one story evolving in fairytale-land, the other taking place in Storybrooke, Maine, where fairytale characters are trapped and unaware of their past identities. While the series’ story arc is extremely complicated, suffice it to say that the main character is a birth mother, Emma, whose son was adopted by Regina. Regina, is — quite literally — the Evil Queen, poised to do epic battle with Emma. Regina actively threatens and insults Emma in her attempt to exclude her from their shared son’s life; Emma, who is presented as the hero, blatantly ignores Regina’s wishes and develops a secretive relationship with Henry:
The message is clear: birth and adoptive parents are opposing parties, with a child’s attachment to one serving as a threat to the other. Representations such as these make open adoption, or any type of cooperative and supportive relationship between the parents, seem like such an oddity, even as it becomes more of the norm within adoption communities.
In the video, Regina presents Emma as an unfit mother who cavalierly “tossed him away,” leaving her to do the hard work of parenting. Her remark, “who knows what you’ve been doing,” further presents Emma as unfit, presumably living a lifestyle that precludes her from any claim as a loving mother.
However, on a more recent episode, Once Upon a Time delved into explored adoption from a bit of a different angle. Emma assisted a character who was being coerced into giving her child up for adoption. Despite the many layers and plot devices, this example is one of very few mainstream media representations of a manipulative adoption. Ashley is told she can’t parent, that she shouldn’t parent, that her daughter would have a better life if someone else parented her; ultimately, she’s subjected to financial coercion. It’s left up to Emma — herself a birth mother — to convince Ashley that if she wants to parent, she should take control of her own life and do so.
So often adoption is represented purely as a joyful resolution, with a focus on a family being formed. But the complex realities behind adoption can’t be ignored in favor of only considering the happy ending. Ann Fessler’s The Girls Who Went Away: The Hidden History of Women Who Surrendered Children for Adoption in the Decades before Roe v. Wade, shows how, before abortion was legal and single motherhood was visible, young, unmarried, pregnant women were subjected to the same manipulation and coercion that Ashley deals with on Once Upon a Time. And these abuses aren’t just things of the past; even today many young women end up placing children for adoption because they simple can’t navigate through barriers like classism and sexism that set up adoption as a fundamental way to “redeem” herself for the “sin” of being unmarried and pregnant.
More nuanced portrayals of adoption could make viewers questions their presumptions about who birth mothers are, why they make the choices they do, and what their lives look like afterward, as well as how adoption can work. Once Upon a Time, then, both gives and takes: it allows viewers to more carefully consider the power dynamics behind adoption, while at the same time clinging to old ideas of birth and adoptive parents in opposition. These are challenges first mothers deal with every day: how do they do the work of openness in a world where their relationship with their child’s adoptive family is still viewed as suspect? Forming a lifelong relationship with strangers and finding a balance of contact that meets everyone’s needs is complicated enough, without images everywhere portraying openness as, at best, an unnecessary oddity, and, at worst, a threat to the child or adoptive family.
How can birth and adoptive parents form beneficial relationships if we frame their interests as mutually exclusive, and consistently portray them as alternately undermining and being threatened by each other? While Once Upon a Time is far from the careful discussion adoption deserves, it does perhaps move us closer to a world where more productive dialogues around the issue are not a fairytale.
———-
Gretchen Sisson recently completed her doctorate at Boston College, and is currently working as an independent researcher and freelance writer. Her work focuses on the “right” to parenthood: who has it, why some don’t, and how society enforces its ideal of an acceptable pursuit of parenthood. To examine these questions, her qualitative research has examined couples pursuing infertility treatments, teen parents and teen pregnancy prevention frameworks, and parents who have placed (voluntarily or otherwise) infants for adoption. For December and January, she’ll be writing on social class and inequality in popular culture for Bitch Magazine’s blog. You can find her on Twitter @gesisson.
If you would like to write a post for Sociological Images, please see our Guidelines for Guest Bloggers.
Comments 30
Suz Bednarz — November 29, 2011
Kudos to Gretchen and Sociological Images for daring to venture into the shark infested socially constructed waters of adoption, the trauma it causes to mothers and children as well as possible benefits.
Umlud — November 29, 2011
I don't know whether using the relationship between the Evil Queen character and the "Hope" character can really outpace the discussion of the role of the first mother in an adoption relationship. I mean, the Evil Queen is supposed to be evil (even though we are also learning that she has her reasons and her - often literal - sacrifices) and Storybrook is (apparently) supposed to be a prison of reality for the storybook characters; however it shouldn't be surprising to see them as somewhat contrived... like storybook characters. In other words, we EXPECT conflict to be the default trope between these two characters.
The OP fails to mention Emma's own story of being raised in foster care because she was apparently abandoned as a baby - freed from the curse as it fell over the storybook characters. To that end, what would be an interesting (IMHO) discussion about abandonment issues and adoption and foster care will be what happens when the Snow
White character realizes that she is the mother of Emma.
I like the series for the attempt that it seems to be making at a different type of storyline (i.e., not another vampire drama, psychic (and fake psychic) drama, or supernatural smorgasbord drama), and as much as one can read storybooks (and their often far more grim original versions) as morality tales, I don't know if this series (yet) can match the hundreds of years of telling and re-telling that seem to make certain folk stories "ring true" to our ears.
EmmaG — November 29, 2011
Interesting post on a sensitive subject. But please keep in mind that hulu videos are only accessible to people in the us.
Gretchen — November 29, 2011
Emma, my apologies! Here's the clip on YouTube: http://www.youtube.com/watch?v=O21P5N3FVn0
I included the Hulu one because it's better quality, and YouTube clips are so frequently taken down as copyright violations. However, you're right, I didn't consider that it would geographically limit the people able to see it. I hope you're able to watch this version.
Anonymous — November 29, 2011
I'm glad you wrote this. I've noticed on this show and "Glee," as well as others, that another unfair trope that makes us real life adoptees have to explain more than we should, is the idea that birthmothers are insane, crazy, and obsessive after they give up children. I'm not going to purport to understand what it feels like to give up a child, but as an adoptee as an infant who met her birthmother in college, I can say that my birthmother is not crazy, has an appropriate, aunt-like relationship with me, and has never considered "getting me back" or making my parents look bad or anything like that.
Cara DiGirolamo — November 29, 2011
Yes! This is definitely what I've been seeing while watching this show. It's set up this very tense situation between the adoptive mother, who is 'evil' for her own reasons, and the birth mother, who is not actually insane, not trying to get the kid back, and is someone who does NOT regret her decision to give the kid up. For a story about adoption, it's really strongly coming down on the 'woman's right to choose' side of things, where either choice is valid, and where the choice is one that the woman must decide for herself.
Unsettlingly, it's the kid who's the real problem here. Henry comes across as what I would call 'a spoiled brat,' the type of child raised in wealth and privilege by a too lenient mother, not someone suffering under the thumb of a cruel dictator. And the birth mother (I call her the 'White Knight' character, since that's kind of who she is.) seems to be able to see that. The evil queen does everything she can to get rid of her, cast her in jail, get her thrown out, and yet she is continually portrayed as nothing more than a slightly exasperated and firm mother. Of course Henry would perceive her as an evil queen. It's the idea that he might actually be right which sends shivers down my spine.
Does evil queen mean bad mother? I hope not. Of course, I'm hoping for the ending where the White Knight breaks the curse with true love's kiss, the Evil Queen being the recipient. Then the parenting issues would be solved, in a very fairytale way. :D
Lila — November 29, 2011
I wish someone had told my mother (and father, but mostly my mother) that "she can’t parent, that she shouldn’t parent, that her
daughter would have a better life if someone else parented her." Of course, she would never have even considered that such a thing might be true, no matter how many people told her, so eventually some sort of coercion would be the only to get me away from her. It would have been the right thing to do.
Wiley — November 29, 2011
I really dislike the terms "first mother" and "first father". A mother is someone who choose to give birth to or adopt and parent a child as a mother. If someone chooses to identify themselves as a first mother, fine, but not all people who give birth or contribute DNA to children are parents.
Jack Skye — November 29, 2011
I'm very interested to see where this show is headed. I finally gave up on glee after their adoption storyline. My adoptive mom loves the show, I don't think she feels threatened by the portrayal of the "evil" queen. Our reading of the show is that the relationship between the moms doesn't have to be adversarial, and Emma doesn't see it that way. The "evil" of the evil queen is that she is unnecessarily possessive of Henry.
Mollie Diddams — November 30, 2011
Sisson writes: "The message is clear: birth and adoptive parents are opposing parties" Yet, in the beginning of the plot, it is Henry (the son) that reaches out to Emma and brings her to Storeybrook. She states so many times (it becomes repetitive, really) that she's not there in opposition to Regina's authority, but only to pacify Henry. Its only later in the plot that they begin to butt heads, as Emma comes to dislike Regina on her own. So, it's not that the birth and adoptive mothers are in clear opposition over Henry, but other factors create their opposition.
Froscha — November 30, 2011
As someone who was adopted out of the foster care system, I swear my heart did a fist pump after a single line of dialogue from last season's finale of South Park ("The Poor Kid"). Kenny and Cartman go into foster care with an abusive family and the social worker realizes too late that perhaps they should be as conscientious of what kind of families children are placed with as those they are removed from. I've asked myself many times, why remove a child from a family marked by depression and alcoholism only to place them (er, me) permanently with a family marked by emotional negligence and alcoholism? I guess these things are easier to hide or gloss over in a higher income family (especially when said family is in denial about their level of dysfunction), so yes, class perception is an important part of the conversation.
I haven't seen the other shows besides Once Upon A Time, but I would also like to see more representation about stigma surrounding the adopted child. (Or maybe it doesn't affect kids Henry's age anymore? I'm in my 30s...) I believe when word got around in school, I was targeted for bullying because being adopted made me seem weird, pitiable. As an adult, I've been told a few times not to mention I'm adopted even in casual reference (like when people ask about my ethnicity and are surprised it doesn't match up with my surname). The subject seems to make people uncomfortable, I suppose because they are imagining the most sordid circumstances possible. I would be happy to demystify it for people if they were interested, but apparently shame and secrecy is the status quo. For all my parents' flaws, they certainly never made me feel any different from my sibs who are their biological offspring; it was everyone around us who reminded me over and over again that I was an oddity.
Sorry if this got at all OT... just excited to see this discussion!
Adoption Portrayed on TV | Adoption Blog | FIA — November 30, 2011
[...] http://thesocietypages.org/socimages/2011/11/29/discourses-on-adoption-on-once-upon-a-time/ This entry was posted in Adoption and Parenting, Adoption Rights, Birth mothers, Open Adoption and tagged adoption, adoption rights, adoptive parenting, adoptive parents, birth parents, birthmother rights, social media. Bookmark the permalink. ← Adoption by Aura age 12 [...]
Grapejuice2991 — November 30, 2011
I myself am adopted and have recently developed a relationship with my birthmother. I am twenty years old and we have been talking for about a year. I greatly appreciate this article for I have never felt that the adopted child's condition is given much recognition - particularly in the media. Growing up we are perceived as "different" and/or "troubled" (the movie Orphan comes to mind..)
However, I wish to personally stress the importance of case sensitivity. One adopted child may feel her/his true parents are neither the adoptive nor the biological. Human relationships and love are much more complicated than that. My parents are my parents. They in fact are the ones who arranged I meet my birth mother in the first place. We are very secure. My birth mother, however, is not. Though she has her reasons, troubles and faults as we all do, she will never be family to me. She's an incredibly special person, but her role in my life is still very surreal and I do not yet know her well enough to tell if she is even "good for me" or not. This is my story and I hope it does not offend. I simply wish to stress the other side, the adoptive parents' side, who are so often referred to as the "not REAL" parents... "Trauma" does not only happen to the biological side. The adopted family are also susceptible to suffering.
Gretchen Sisson — December 1, 2011
[...] Please read the rest on Sociological Images. [...]
guestb — December 1, 2011
When I was a pregnant teen I wanted to parent. I did not want to place at all. Because the adoptive parents had financial and emotional resources I did not, I bowed my head and let them take my child from me even as I felt I died inside.
People who would take the child of a woman who wants to parent are not good people. Why would they not offer the pregnant mother assistance to parent? You can say, "Well it's not their job"
But if they care so selflessly about the child as they expect the pregnant mother to, sacrafice her hopes and dreams and love of being with her child for the sake of the child--- they too would be selfless and support the child even if the mother chose to parent.
Selflessness in this form is only required of the birthparents and the adoptive parents are free to be capitalistic self absorbed people who assist no one but themselvse and profit from the mothers suffering.
The imbalance of power is too often EXACTLY as it is portrayed in once upon a time. I never wanted to spend a day without my daughter, but no one involved in thea doption of my child cared about that at all.
I was stomped on and used because of the adversity I faced. I want shared parent, equal to that of any parent. Because I submitted to the belief system that I did not deserve my own child, they now have the legal right to keep me and my child at distance. That is not what I want. There are birthparents who want to be freed from thier children and who do not want to parent at all.
Most that I know even who have placed within the last ten years do not want to be away from their children. A fair system would give biological parents who want to parent the same rights as any noncustodial parents to visitation and partial or equal custody when the child has expressed they want it.
Birthparents and adoptive parents are not equals-- they do not have equal voice, they do not have equal rights, they do not have equal respect, they do not have equal social support, they do not have equal right to parent their own child, and the rights of the adoptive parents DO effectively stomp out the right of the biological mother to love and parent her own child as an equal.
They are not equals. The birthparents are doormatts expected to be delighted to have tiny scraps of their own child's lives while the adoptive parents take the full relationship. For a birthparent who wanted distance from her own child this can work, but until we change the amount of support offered to women in crisis pregnancy situations, the entire set up is extremely exploitive.
Worth Reading…December 9th – December 15th | Joss/Arden — December 15, 2011
[...] Discourses on Adoption on Once Upon a Time [Sociological Images]shared: December 9th [...]
Constance — October 2, 2013
Have they done a follow-up, yet? This show is currently perpetuating the "fake parent" stigma of adoption.
Gretchen Sisson — February 15, 2014
[…] Discourses on Adoption on Once Upon a Time […]