Last week, Nathan Jurgenson (@nathanjurgenson) further delineated his theory of digital dualism, laying out a typology of dualist theoretical tendencies in relation to the “augmented” perspective. In this post, he critiques existing theorists/scholars/technology analysts not only for being dualist, but also for shifting sloppily and often indiscriminately between levels of dualism. Here, I want to diagnose the problem of slippery theorizing and emphasize the importance of a flexible perspective. I begin with an overview of Jurgenson’s typology.
For any newbies to Cyborgology, Jurgenson coined the term “digital dualism” to refer to the false dichotomization of physical and digital. He argues instead for an augmented perspective, through which digital and physical, atoms and bits, are understood as unique, but inextricably intertwined. Last week, he located the augmented perspective within a dualist—integrationist typology. The following is taken directly from his post:
Strong Digital Dualism: The digital and the physical are different realities, have different properties, and do not interact.
Mild Digital Dualism: The digital and physical are different realities, have different properties, and do interact.
Mild Augmented Reality: The digital and physical are part of one reality, have different properties, and interact.
Strong Augmented Reality: The digital and physical are part of one reality and have the same properties.
Jurgenson champions the “mild augmented reality” approach, and I agree. He critiques other writers, however, not only for theorizing within the problematic realms of strong digital dualism, mild digital dualism, and strong augmented reality, but also for shifting seamlessly between perspectives. I argue here that this slippery and seemingly sloppy theorizing is the product of a slippery reality, in which objects of inquiry fall differentially and sometimes simultaneously into different levels of digitality. To be sure, Jurgenson and others have noted that some realities are more physical or more digital. My idea here is not new. Rather, I simply hope to articulate the digital/physical empirical spectrum more explicitly.
To do so, I map Jurgenson’s typology onto empirical reality, arguing that theorists’ movement between typological categories may reflect their inadequate attempts at a general theory of technology rooted in particular technological forms. In order to transfer from theory to empirical reality, I have shifted the typological labels, and added one extra category. The key difference between Jurgenson’s theoretical typology and my empirical one, is that his has only one “acceptable” category, whereas each of my categories, excluding the first and the last, describe potential realities for technological objects of study.
Empirical Dualism/Integration Typology
Pure Digital Dualism: This is an Ideal Type in which digital and physical are fully separate, share no properties, and do not interact
Like Jurgenson’s strong dualism, pure dualism is an Ideal Type, a polar location against which to measure the level of digital/physical integration. One would be hard pressed to find such an example in empirical reality (in fact, I argue it would be impossible to do so). The closest one might come to the fully physical, would be the experience of a hike through the wilderness, mapped on paper, unshared via Facebook. The closest one might come to the purely digital would be bots playing video games. Of course, the hiker’s choice not post on Facebook (among other things) connects hir to the digital, just as the human creators of bots, and their programmed algorithms connect them to the physical.
Dualistic Augmentation: Highly digital or highly physical, with small amounts of digtal/physical interaction
This is most closely analogous to Jurgenson’s mild dualism, but differs significantly in that it reflects augmented reality, rather than a true dualism. Indeed, the examples above are, in reality, dualistic augmentation rather than purely dualist. Further examples include anonymous online spaces, virtual worlds, and face-to-face, non-documented/shared interpersonal interactions.
Augmented Reality: Physical and digital are explicitly intertwined and mutually constitutive, but maintain unique properties
This is analogous to Jurgenson’s mild augmented reality. Here, we can think of livetweeting through a conference presentation. The presentation and its surrounding conversation are simultaneously physical and digital, and mutually constitutive, but each component has explicitly unique properties. For instance, text versus speech, longevity of the content, temporal orientation.
Integrated Augmentation: Physical and digital, though maintaining separate properties, are deeply intertwined, mutually constitutive, and inseparable
This does not have an analogous category in Jurgenson’s typology, but refers simply to augmented reality in which the digital and physical are *very* closely intertwined. Integrationist augmentation, for example, is represented by motion activated virtual reality, in which the digital environment guides cognitive and bodily movement, is navigated through bodily and cognitive movement, and adjusts to bodily and cognitive movement.
Pure Integration: The physical and digital are one in the same.
Like strong digital dualism, and pure digital dualism this is an Ideal Type, non-existent in empirical reality. The closest one might come to this are some medical devices in which the physical body and its digital regulatory technologies mutually shape one another and merge together (e.g. a pacemaker becomes part of the person and hir bodily rhythms, just as tissue and blood become part of the pacemaker).
My purpose in constructing this typology is twofold. First, “technology” refers to an almost infinite set of objects, with distinct particularities. Second, categorical attempt to capture empirical reality are always mere approximations, and their demarcating boundaries are necessarily porous. With these two points in mind, I argue that general theories of “Technology” must be fluid enough to move through porous empirical boundaries, and precise enough to account for the particularities of “technologies.” The augmented perspective, I argue, possesses these key properties.
The theoretical missteps and slippery techniques that Jurgenson decries, I argue, result from attempts to either theorize all technology as though it fits within a single typological box, or contrarily, to move between typological boxes without careful attention to empirical nuances.
Pic: http://www.our-picks.com/archives/2007/01/01/how-interactive-can-a-video-game-get/
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Comments 20
Pure Dualism and Pure Integration: An Empirical Typology ... | augmented reality II | Scoop.it — November 5, 2012
[...] He critiques other writers, however, not only for theorizing within the problematic realms of strong digital dualism, mild digital dualism, and strong augmented reality, but also for shifting seamlessly between perspectives. [...]
Jeremy Antley — November 6, 2012
I would add that the digital is not the only dualist position that can exist- the textual can as well. One question I would pose is how would you categorize the introduction of liberalistic inspired 'rule of law' in the modern period (roughly the 17th century)? One could argue that this 'textual dualist' assertion of reality was a 'pure textual dualist' position meant to supersede the social operation of life in the pre-modern period, as these laws often advocated a homogenizing position across both space and time that sought to curb the influence of local customs that could be asynchronous in comparison to other locales. Yes, the laws as written were done so by a physical hand, but the epistemological ground they sought to create was, in a sense, totally separate from the lived reality of subjects. It was an ideal state that rulers/legislators felt should be enforced.
Those that objected to the textualy created normative reality embodied in the legal codes were clearly segregated into the 'criminal' category. The only way to modify this textual reality is through the courts (or legislature), but I would argue that this is a separate mechanism held outside the epistemological reality created by the law in the first place. There is also the issue of simply ignoring the law, or engaging in 'civil disobedience', but doesn't this affirm that the law in question was dualist to begin with? (Essentially, doesn't ignoring the law equate to an individual embracing the augmented perspective in direct opposition to the dualist legal reality presented?)
I suspect that you are correct that pure dualist and pure augmented positions are nigh-impossible to empirically find, but it does make one question if Liberalistic philosophy sought to endorse a 'pure' dualist position though it's use of a legal code.
I applaud this sort of refinement of the dualist/augmented perspective, and present this example as one way to further clarify the use of this new typology. Great work!
JennyDavis — November 6, 2012
Jeremy,
Thank you for your thoughtful comment/question. In full disclosure, I do not have the historical knowledge to answer this fully. I do, however, agree that textual dualism is a less-addressed, though certainly problamtic dichotomy. Of course, "text" can be dichotomized against many things (speech, action, experience).
Quiet Riot Girl — November 8, 2012
Hi all
I just inarticulately and a bit hastily reacted to this important aspect of Jenny's piece:
She says 'To do so, I map Jurgenson’s typology onto empirical reality' and as she will have gathered I am not very happy with this concept of 'empirical reality' as opposed to ... what? Theory? The 'mental'? The spiritual?
And the reason I am not happy is expressed in part by Jeremy's comment 'digital is not the only dualist position'. I agree! The separation of 'empirical reality' from 'theory/ideas/thoughts' I think is also an unhelpful 'dualist' position. And, like digital dualism is very ingrained in us. In fact I'd say it is more ingrained because people have been separating the 'real' from the 'unreal' for a lot longer than they have been concerned with the digital arena.
I remember when I started my PhD I grappled with this question: 'what is reality'? And at that point the question was urgent as I was embarking on a programme of study that required a belief that the 'real' could be examined, analysed and theorised. So I kind of came to the conclusion that enabled me to do the research I originally planned, rather than sit thinking about philosophical questions for 4 years with no qualification for my troubles. (I did social science phd not philosophy!)
But I have the time to ask this question now and to think about it, and currently I don't have an answer.
I refer to poststructuralism and its problematising of both 'the real' and 'theory'. I will go and get some references and see if I can come up with a better discussion. But that term 'empirical reality' flashes a big orange warning sign for me, that says 'don't go beyond this point till we can agree, or agree to differ about what it means'.
Thanks for the inspiring post Jenny
Elly/quiet riot girl
Quiet Riot Girl — November 8, 2012
(I mean I hastily reacted on twitter. where else? :D )
Quiet Riot Girl — November 8, 2012
Hi I know there are theorists who take your view of this subject but there are also theorists (especially poststructuralists and discourse-analytic ones) who take mine. This suggests it may be a complex subject and one that is worth discussing in more depth.
I don't like the 'Marxist' analogy you use, because it is an 'extreme' one. what about the difference between children in a playground chatting, and educationalists studying children in a playground chatting? Or indeed what about me at work in the university typing this comment now and thinking about this issue, and your article which 'theorises' it?
I am going to keep thinking about this I think it's very important and interesting!
Thanks for responding
Elly
nathanjurgenson — November 8, 2012
Jenny, thanks for this terrific post!
however, i very much disagree with framing your categories as more or less analogous to my categories.
my point is that all of these realities you are describing (excluding the 1st and last which may be impossible to obtain) are theorized through the lens of dualist or augmented paradigms.
one can theorize your middle 3 empirical realities as a dualist or from a synthetic perspective. for my purposes, the mild augmented reality perspective best captures all three of your middle categories. and the dualist would think their paradigm also best captures all three of your middle categories.
that said, i very much agree that our lived experience sometimes stresses a more or less fluid integration of the digital and the material, as you mention. the question is, should we conceptualize this difference in terms of dualism or augmentation?
but i do like the project of naming these experienced realities. i think perhaps finding new terms other than "augmented" or "dualisism" for these experiences might make more clear that these experiences and how we conceptualize them are very different things.
from my perspective, all the experiences in your three categories are more and less obvious instances of augmentation, and the labels do not really reflect that...
Quiet Riot Girl — November 9, 2012
I note (with only a tiny bit of amusement) that Nathan uses the term 'lived experience' instead of 'empirical reality'. but these terms are not interchangeable, and I still think, before coming up with more and more 'sophisticated' 'typologies' it is worth bashing out some of the philosophical assumptions that lead to us using these different terms.
Again, I think it is worth emphasising that my 'lived experience' includes a LOT of talk, writing, thinking and 'theorising' and I find it impossible to separate those activities and their results from my sense of self and my understanding of what it means to be alive.
Elly/QRG
Mike — November 9, 2012
What follows may or may not be relevant or helpful, but a passage from Donna Haraway came to mind reading this post and some of the comments:
"So, I think my problem and ‘our’ problem is how to have simultaneously an account of radical historical contingency for all knowledge claims and knowing subjects, a critical practice for recognizing our own ‘semiotic technologies’ for making meanings, and a no-nonsense commitment to faithful accounts of a ‘real’ world, one that can be partially shared and friendly to earth-wide projects of finite freedom, adequate material abundance, modest meaning in suffering, and limited happiness."
I'd hardly classify Haraway as a dualist in any meaningful sense, and yet she here gives expression to what might be construed as a dualism of theory and reality. Really, it is more than "theory," it is all human knowing that must somehow find a way of coping with the "real" world.
I think the terminology tends to obscure things so I appreciate this continued effort to find better models, typologies, terms, etc. In fact, I would say that this whole effort reflects Haraway's injunction. We keep testing our theories against something that is other than the theories, but to which the theories ought to be faithful. Call it what you will -- the real world, empirical reality, lived experience -- the point is that we are all trying to conceptually articulate something about the nature of what is the case. To speak of something that is other than our thinking is just another way of saying that our thinking can be falsified, we can be wrong.
Quiet Riot Girl — November 9, 2012
Hi Mike
Interesting!
But I am not a Haraway-ite so I don't take her word as any more forceful than anyone elses. But I will quote you quoting her if and when I get to blog about this discussion on my blog!
sorry if I jumped in again this is all stuff I think about often. But I will shut up now and go and try and write something myself
Elly/QRG
Digital Dualism For Dummies: #1 You Dawg, I Herd U Like Theory… « Foucault's Daughter — November 11, 2012
[...] to write this. First, I read an interesting piece by one of the accomplished cyborgology authors, Jenny Davis. Her post was entitled ‘Pure Digitalism and Pure Integration: An Empirical Typology’. [...]
atomic geography — November 11, 2012
"The closest one might come to the fully physical, would be the experience of a hike through the wilderness, mapped on paper, unshared via Facebook."
I love this statement. It immediately reminds me of several eventful hikes before the digital became such a part of so many of our lives. Of course, that was then, this is now.
In nathan's post you cite, I question the use of reality and suggest experience. And as nathan pointed out, exerience doesn't really get t what he's getting at.
But I do think "real" "reality" etc are problemat words for this dicussion. I think it implies (and augentation as well) that the direction of informaton being mainly from "out there" to our awareness, when clearly the disussion implies a membrane between inner and outer that is permiable in both directions.
Pure Dualism and Pure Integration: Take Two » Cyborgology — November 13, 2012
[...] earlier typology of dualist theorizing, I typologized empirical/experiential reality upon a porous continuum between pure digital dualism and pure integration. Each of these poles represents a problematic and unrealistic ideal type. The intervening [...]