Tag Archives: gender: children/youth

Gendered Survival Guides for Kids

Annie C. and another reader sent us a link to a post by Ryan North at what are the haps about a set of gendered “survival guides” for kids published by Scholastic (and which the publisher now says it won’t continue printing). Boys and girls apparently need very different survival skills, which the other sex shouldn’t know anything about:

In his post, Ryan provides the table of contents for each. What do boys and girls need to be able to survive? For boys, no big surprises — forest fire, earthquake, quicksand, your average zombie or vampire attack, that type of thing, many including, according to teen librarian Jackie Parker, practical and useful tips:

How to Survive a shark attack
How to Survive in a Forest
How to Survive Frostbite
How to Survive a Plane Crash
How to Survive in the Desert
How to Survive a Polar Bear Attack
How to Survive a Flash Flood
How to Survive a Broken Leg
How to Survive an Earthquake
How to Survive a Forest Fire
How to Survive in a Whiteout
How to Survive a Zombie Invasion
How to Survive a Snakebite
How to Survive if Your Parachute Fails
How to Survive a Croc Attack
How to Survive a Lightning Strike
How to Survive a T-Rex
How to Survive Whitewater Rapids
How to Survive a Sinking Ship
How to Survive a Vampire Attack
How to Survive an Avalanche
How to Survive a Tornado
How to Survive Quicksand
How to Survive a Fall
How to Survive a Swarm of Bees
How to Survive in Space

Girls seem to require a very different set of survival skills. Like how to survive a breakout — a skill boys don’t apparently need, though they also get acne. Other handy tips are how to deal with becoming rich or a superstar, how to ensure you get the “perfect school photo,” surviving a crush, whatever turning “a no into a yes” is (persuasiveness, I suppose), picking good sunglasses, dealing with a bad fashion day, and of course “how to spot a frenemy”:

How to survive a BFF Fight
How to Survive Soccer Tryouts
How to Survive a Breakout
How to Show You’re Sorry
How to Have the Best Sleepover Ever
How to Take the Perfect School Photo
How to Survive Brothers
Scary Survival Dos and Don’ts
How to Handle Becoming Rich
How to Keep Stuff Secret
How to Survive Tests
How to Survive Shyness
How to Handle Sudden Stardom
More Stardom Survival Tips
How to Survive a Camping Trip
How to Survive a Fashion Disaster
How to Teach Your Cat to Sit
How to Turn a No Into a Yes
Top Tips for Speechmaking
How to Survive Embarrassment
How to Be a Mind Reader
How to Survive a Crush
Seaside Survival
How to Soothe Sunburn
How to Pick Perfect Sunglasses
Surviving a Zombie Attack
How to Spot a Frenemy
Brilliant Boredom Busters
How to Survive Truth or Dare
How to Beat Bullies
How to be an Amazing Babysitter

Aside from the multiple items clearly focused on appearances, Ryan points out that several others emphasize looks. Camping is “excellent for the skin,” while the seaside survival chapter provides a lot of fashion tips.

Many of the girls’ tips are about surviving social situations or dealing with emotions — embarrassment, keeping a secret, dealing with bullies. These are all probably more useful to kids than knowing how to survive quicksand, and tips for handling stardom are statistically more likely to be useful at some point than dealing with a T-Rex. So the issue here isn’t that the boys’ guide is inherently more useful or smarter or better; probably all kids should be issued a guide to surviving Truth or Dare (also, dodgeball). But the clear gendering of the guides, with only girls getting tips about dealing with social interactions, emotions, and looks, while outdoorsy injury/natural disaster survival tips are sufficient for boys, illustrates broader assumptions about gender and how we construct femininity and masculinity.

The Story of My Man-Boobs

Cross-posted at My Own Private Guantanamo and Jezebel.

Of the many nicknames I’ve acquired over the years, there’s one I’m reminded of today. The name was given to me by a bully shortly after I entered the sixth grade. I had been a fat kid since elementary school, but as puberty began to kick in, parts of me started growing differently than expected. The doctors said I had gynecomastia. “Man boobs,” or “moobs” in the jeering parlance of our popular culture.

But my bully simply called them “tits.” And so this also became my name in the school hallways.

I was Tits.

He would pass me in the hall and catcall “Hey Tits!” and his buddies would laugh. Sometimes, if he was feeling extra bold, he might actually grab one of my breasts, and squeeze it in front of the other kids. Not everyone laughed. But many did.

As direct as this bullying was, growing up with gynecomastia was characterized by smaller insults. Most kids would just ask “Why don’t you wear a bra?” Even adults could be cruel. “Are you a boy or a girl?” I was often asked.

When wearing shirts, it was crucial that they be loose fitting. If a T-shirt had shrunk in the dryer, I would spend hours and days stretching it out, so that it didn’t cling to my body. You can see fat boys do this every day. Pulling at their shirts to hide the shape of their bodies, but particularly their breasts.

As a fat kid, and one who hated competition, I learned to loathe sports, and especially, physical education. The one form of exercise which I enjoyed from childhood was swimming. Unfortunately, as my breasts grew, so did my shame about removing my shirt. At summer camp, I never set foot in the swimming pool. I knew that taking off my shirt would bring ridicule, and that leaving it on while swimming would show that I felt ashamed of my body. So, I pretended that I was above swimming — that I was too cool for the pool.

By high school, I had developed remarkable powers of verbal self defense. I absorbed cruelty and learned how to mete it back out in sharp doses. There’s no doubt that this shaped the person I became, for better and for worse. In high school, I managed to carve out a social niche for myself. The bullying stopped. But the shirts stayed loose-fitting. I rarely went swimming.

The doctors thought that perhaps I suffered from low testosterone. I found this funny, since my sex drive had been in high gear since the time I was a sophomore. I assured them that this was not the case. Finally, the doctors said that my excess breast tissue was probably just a result of being fat. Lose the weight and the breasts will go away.

So I lost weight. I don’t remember how much. But by senior year, I was slender. Girls were starting to talk to me. I was more confident. And I still had breasts. After graduation, the doctors congratulated me on my thin body. Now it was time to get rid of my breasts.

In the first surgery, I was placed under general anesthesia. The doctor made a half moon incision under each nipple and cut out the excess breast tissue, finishing the job with some liposuction. Unfortunately the surgery wasn’t a complete success. My breasts were smaller, but lumpy, and my nipples were puckered. It took a second surgery to make everything look “normal.”

I was nineteen. On New Year’s Eve, I went to a party and got drunk for the first time in my life. There, I met a girl who took my virginity. She was too drunk to insist on taking my shirt off. This was a relief, because under my shirt was a sports bra, and under that layers of gauze. My chest was still healing from the second surgery. In many senses of the word, I was still becoming a man.

I’m reminded of this recently, oddly enough, after reading one of those “humorous” snarky news stories that pop up in the right column of The Huffington Post. Perhaps you’ve seen the photo making the rounds. It’s of Barney Frank’s “moobs.” The photo inspired similar stories at gay culture site Queerty, Gawker and Slate, which used the incident as the pretense for a scientific column.

While all of these nominally liberal sites pay lip service to the dignity of gay and transgender people, they miss one thing that is very clear to me. Aside from the obvious fat shaming in these stories, the fixation on “man boobs” reveals our culture’s obsession with binary gender. As I noted on The Huffington Post’s comment thread, before a moderator whisked my comment away, “the only breasts The Huffington Post approves of are those of thin, white female celebrities.”

Here’s one of the many comments Huffpo didn’t delete:

It’s culturally ubiquitous. PETA, for example, is a habitual offender:

Men are supposed to have flat chests, hairy bodies and big penises. Women are supposed to have large breasts, thin hairless bodies and tidy labias. (If a woman’s labia are too big, it just might remind us that, with a little testosterone, the same tissue would make a penis.)

We have all the evidence we need that biological sex and gender are not as rigid or fixed as we imagine. There are intersexed people. There are transgender people and genderqueer people. There are millions of men and boys like me, who also have large breasts, or gynecomastia, a medically harmless (though socially lethal) condition that your insurance just might pay to correct. The prevalence of gynecomastia in adolescent boys is estimated to be as low as 4% and as high as 69% . As one article notes: “These differences probably result from variations in what is perceived to be normal.” You think?

We’re so entrenched in that snips ‘n snails bullshit, that we can’t accept bodies which don’t fall on either extreme of the gender continuum. Transgender men and women encounter these attitudes in direct, and sometimes life-threatening ways. And, given the misogyny that pervades our society, these pressures are even harder for women and girls, whether they’re cisgender or transgender. Their bodies are hated and desired in equal measure. When my bully grabbed my breasts and called me “Tits,” he was taking what he wanted. He was also reminding me that I was no better than a girl. I was beneath him.

With the explosion of social media and the surveillance society, body policing has gotten much more intense. We live in an age of crowdsourced bullying. I cannot imagine what it would be like to grow up as a boy with breasts in 2011. I suppose I’d spend hours in Photoshop digitally sculpting my body, to remove fat from my face, belly and chest before uploading my profile photos. If I were a fat girl, I might become very skilled at using light and angles to disguise my less than ideal body, to avoid being dubbed a “SIF” or “secret internet fatty,” by my tech-savvy peers. I would probably become vigilant about removing tags from unflattering photos and obsess over remarks people made about me on comment threads.

Twenty years have gone by, and I miss my breasts. As a chubby adult male, I still have a small set of breasts, but not the ones I was born with. The two surgeries also deprived my nipples of their sensitivity.

I’ve often joked that if I knew I was going to become a performance artist, I would have kept my breasts. The breasts I have now are smaller, but still capable of stoking the body police. I once scandalized a fancy pool party in Las Vegas simply by taking off my shirt. I realize that, as a man, it is my privilege to do so. In most parts of our society, it is either illegal or strongly frowned upon for a woman to go topless. (Female breasts are either for maternity or for male sexual pleasure, not for baring at polite parties.) Perhaps my breasts, which remind people of this prohibition, invite a similar kind of censure.

I’ve performed naked enough in my adult life to know that the body police can always find a new area to target. I was recently stunned to hear porn actress Dana DeArmond describe me during a podcast interview as a “fat lady” while her host Joe Rogan openly theorized that my small penis was somehow connected to my feminism. Rogan’s view of gender is so restrictive that he can only conceive of male feminism if it is in a feminized body. (This is probably also why men who support feminism are often dubbed “manginas” by misogynists.)

There might actually be tens of thousands of words devoted to describing my fat body and small penis on the internet. It’s almost a point of pride. Now, I don’t just use my sharp tongue for self defense. I also use my body itself, as an argument, and as a provocation.

I am Tits. Got a problem with that?

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 Matt Cornell is an artist, performer and film programmer. From 2000 to 2004 he was a business consultant in San Francisco for outsider artist eXtreme Elvis. Matt lives and works in Los Angeles. Contact him at matt@mattcornell.org or follow him @mattcornell.

On the Sexualization of Young Girls

Alexandra O’Dell, a student at North Idaho College, does a great job of integrating data, interviews, and images in this 11-minute video about the sexualization of young girls in the media:

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Boys Delay Virginity Loss for Fear and Love

In a fantastic editorial in the New York Times, sociologist Amy Schalet interprets new data from the CDC that shows that young men and women are now losing their virginity at about the same age.  Never-married males between aged 15-19 have essentially the same probability of being a virgin as females:

Schalet draws on her own research comparing American and Dutch teenagers to explain this trend, citing fear and love.  Regarding fear, she writes:

…I found that American boys often said sex could end their life as they knew it. After a condom broke, one worried: “I could be screwed for the rest of my life.” Another boy said he did not want to have sex yet for fear of becoming a father before his time.

The other reason for the increase in the age of virginity loss among boys is romance.  Even in the face of cultural narratives that tell boys that all they want is sex, they tell personal stories of love and emotional connection (yes, even to grown-up lady sociologists).  This loosening of rigid gender roles can be credited to feminism, Schalet contends, and even if it has “largely flown under the radar of American popular culture,” it is nonetheless given boys the “cultural leeway to choose a first time that feels emotionally right.”

For more about Amy Schalet’s research, see Consequences of U.S. and Dutch Approaches to Teen Sex and Talking Sex, Relationships, and Teen Health with Amy Schalet.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Is Hook Up Culture a “Functional Training Ground” for Life?

W.W. Norton released a couple two-minute interviews in which I talk about hook up culture, part of their collection of academics talking about their research.

In the first clip, I discuss the difference between hooking up and a hook up “culture.”  In the second, I respond to the concern that there is something “wrong” with casual sex on college campuses.  There is something wrong, I argue, but it’s not unique to casual sex. Instead, the problems students face on campus — heterosexism, gender inequality, and a relentless pressure to be “hot” — don’t go away with graduation.

In that sense, for better or worse, college is a “functional training ground” for the friendships, marriages, workplace interactions, and other types relationships that students will encounter after college; social inequalities threaten the health of all of these relationships.  Instead of shaking our fingers at college students, then, we should recognize that the acute problems we see on campuses are symptoms of the ills that characterize our wider sexual culture as well.

I’m speaking about hook up culture at Harvard and Dartmouth this week. If you’re in the area, please come by and say “hello!”

  • Monday, Mar. 26th at 8:00pm: “Sex Lives and Sex Lies: Hooking Up on Campus” (Harvard University, Science Center D)
  • Wednesday, Mar. 28th at 7:30pm: “Sex Machines vs. Sex Objects: How Stereotypes Subvert Sexual Pleasure” (Harvard University, Fong Auditorium)
  • Thursday, Mar. 29th at 4:30pm: “The Promise & Perils of the Hook-Up Culture”  (Dartmouth University, Rockefeller Center “Rocky” 2)

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Sexy Toy Make-Overs: Polly Pocket, Care Bears, and Barbie

We’ve enjoyed documenting the recent trend of sexifying toys, including Dora the ExplorerStrawberry Shortcake, Holly HobbieLisa Frank, Trolls, Cabbage Patch KidsMy Little Pony, Rainbow Brite, and Candy Land, and Lego (you can see them all together on our Sexy Toy Make-Overs Pinterest board).

Let’s start with Barbie because given how she’s the quintessential sexy toy, I think it’s surprising that she’s been made over.  I found evidence for the Barbie make-over at Feminist Philosophers.  They put up the image below showing how Barbie’s torso was changed in the 2000s to one that was slimmer and with a more arched back:
Cynical Idealism posted about the Care Bear make-over.  The toys have been made both thinner, more flirty, and less androgynous.

Care Bears Then:
Care Bears Now:

I learned about the Polly Pocket make-over at Feminist Fatale.  Whereas in the 1980s, Polly Pocket looked kind of like an infant and came with various accessories, today’s Polly Pocket is decidedly more Barbie-like.

1980s Polly Pocket:

Today’s Polly Pocket:

(source: Mattel)

So, there you have it! Three more sexy toy make-overs.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Jo B. Paoletti and the History of Pink and Blue

Cross-posted at Jezebel.
American Studies professor Jo B. Paoletti has announced the publication of her book, Pink and Blue: Telling the Boys from the Girls in America.  I’ve been eagerly anticipating getting my hands on a copy. It was from Paoletti that I learned that the idea that pink was a feminine and blue a masculine color was a relatively new invention in American history (one that even now does not necessarily extend to other countries).  See, for example, this pink 1920s birthday card for a man (with a pre-Nazi swastika too).

The book asks “When did we startdressing girls in pink and boys in blue?”  To answer this question:

She chronicles the decline of the white dress for both boys and girls, the introduction of rompers in the early 20th century, the gendering of pink and blue, the resurgence of unisex fashions, and the origins of today’s highly gender-specific baby and toddler clothing.

As an illustration of the changing color norms, she offered a one-minute video featuring a collection of cards sent to a pair of new parents in the 1960s.  She notes that many of the cards are gender-neutral and include both pink and blue, but that even the gender-specific cards (this particular baby was a girl) use both colors. These cards, then, reveal that pink and blue had emerged as recognizable baby colors by the 1960s, but the use of blue in the “for girl” cards and the preponderance of gender-neutral cards suggests that the importance of gender differentiation hadn’t taken hold.

P.S.: At her website Paoletti says she has a book planned on “old lady clothes, mother-of-the-bride dresses, cougars and other age-appropriate nonsense.” I can’t wait.

UPDATE! More examples from Paoletti’s website (1915-1957):

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Jay-Z’s Newfound Feminist Fatherhood

You might have heard that, after the birth of his daughter with Beyonce Knowles in January, Jay-Z has sworn off calling women “bitches.”His change of heart is illustrative of a trend among fathers documented by sociologists Emily Shafer and Neil Malhotra.  Their article measured the effect of a new baby’s sex on a parent’s gender ideology.  Their findings?  Men’s support for traditional gender roles weakens after they have a daughter; no similar result was documented for new mothers.

This first graph shows the average change in fathers’ attitudes before and after having a daughter and a son. The authors note that both men who have daughters (solid grey line) and those who have sons (black dotted line) show a decrease in support for traditional gender roles, but that men who have daughters show a much more steep decline in support.

This second graph shows the average change in mothers’ attitudes. Notice that mothers start off with a much lower average level of support for traditional gender roles than fathers and appears to decrease over time.  These changes, though, are not statistically significant. So this study offers no evidence mothers’ ideologies change the way fathers’ do.

Jay-Z, then, may be experiencing what a lot of fathers experience: a change in their thinking about women inspired by looking into the eyes of their own baby daughter.

Cite: Shafer, Emily and Neil Malhotra. 2011. The Effect of a Child’s Sex on Support for Traditional Gender Roles. Social Forces 50, 1: 209-222.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.