science

Does it matter when popular stories about “sex trafficking” are based on half-truths, junk science, and/or religious beliefs? Given that many people are interested in the issue of human trafficking in general and human trafficking in the sex industry in particular, it is critical that we face the consequences of stories told in the name of rescuing girls and women.

Since the passing of the Trafficking Victims Protection Act of 2000 (TVPA), stories of human trafficking have been well integrated into the American cultural imagination. While there are now many more reliable scholarly resources on human trafficking today then there were at the turn of the 21st century, many individuals still derive most of their knowledge about human trafficking from sensationalistic media stories about so-called “sex trafficking.” [i]

In the United States, mediated stories of human trafficking of sex workers vary around specific contextual details of who, when, and where, but they consistently portray the same messages about why and how. Hollywood action-adventure characterizations of victims and villains are deployed; complex structural problems are squeezed into personal morality tales; and the stories are then used by anti-sex work politicians and activists to justify heightened forms of criminal punishment. While the stories may have popular appeal, evidence suggests that more criminalization actually hurts all sex workers across the continuum of privilege and oppression.

The argument I will make here is organized around the following interrelated points:

1. We must critically interrogate dominant stories told about people in the sex industry. (There are numerous examples, but I will focus here on the content and impact of recent feature length film in particular, The Abduction of Eden);
2. Such stories justify the criminal punishment system via rescue/capture methods as an avenue for social justice (this includes laws being proposed right now in Washington State);
3. Because the criminal punishment system has a long history of destroying the lives of poor people and people of color — including those of sex workers — academics and activists concerned about people in the sex trade need to rethink this entire set of dominant stories and strategies.

1. Demonizing tales
While there are a plethora of sensationalized media stories about coercion, abuse, and trafficking in the sex industry one recent story – Abduction of Eden (AKA Eden, released 2012) – provides a powerful blend of Hollywood and Biblical tropes. This in combination with the promise that Eden is a “true” story makes it a productive one for understanding the relationship between American cultural storytelling and political policies about sex work and human trafficking.

Eden is a feature length film directed by Seattle filmmaker Megan Griffiths derived from the allegedly true story of Chong Kim. The protagonist (actress Jamie Chung) – a naïve 17 year old girl with hard working, Korean immigrant, Christian parents – is kidnapped and brought to a warehouse/jail with dozens of thin, young, feminine, cisgender, and (mostly white) girls who are forced to stand obediently in line wearing identical white underwear-tanktop sets. The protagonist’s (now renamed “Eden”) first assignment is on a BDSM porn set; she sobs as her hands are handcuffed and pulled upward. At her next job Eden attempts a dramatic escape; bloody and screaming she runs into a suburban backyard with white women drinking white wine (they don’t call the police and Eden is recaptured). We learn that Eden’s best friend in the prison/brothel was stolen at age 13, and when her friend gets pregnant and gives birth, her baby is also stolen and sold. A message portrayed in Eden is that when girls disobey or simply grow too old for the work (20+ years of age) they are executed. The film also implies that this sex trafficking operation is part of an international network directed from outside the US. Although the external controller is never named, there are Russian men working for the operation and Dubai is frequently mentioned. This includes a scene where the drug-addicted supervisor (Vaughn/Matt O’Leary) threatens Svletlana (Naama Kates), a blonde Russian woman with being sent back to Dubai, where she “can get dicked by donkeys all day.”

If these themes are not enough to convince the average American viewer that the world of sex work is pure evil (relying on enslaved cisgender girls enacting forced BDSM porn and probably dictated by an international network of men from Russia and the Middle East who have sex with donkeys), the film hits home the message with multiple Biblical references and metaphors.

This includes the obvious metaphor about the Garden of Eden. It also includes a scene where God appears in the body of a tall white deputy named Ron Greer (Tony Doupe). When Greer questions the corrupt, murderous federal marshal Bob Gault (Beau Bridges) about his possible role in a double homicide, Gault/Bridges looks upward with fear in his eyes and says: “Lord. How are your leads coming?” When Greer informs him that his cell phone activity was picked up near the scene of the crime, Gault replies: “I’ll be damned.” Greer responds: “Well I surely hope not.”

What Eden viewers may not be aware of is that there are many counter-narratives to the “truth” claims of such messages. For example:

• While there are certainly degrees of coercion or lack of choice found in all jobs especially unregulated or informal economy labor including the sex industry, the portrayal of a warehouse of dozens of kidnapped teenage girls being forced to be prostitutes is simply not consistent with reliable data about the experiences of contemporary sex workers, especially as practiced in the U.S.
• Individuals representing a spectrum of genders, sexes, races, ages, social classes, sexual orientations, and body types work as sex workers.
• BDSM is a consensual sexual lifestyle choice for many people as is participation in pornography – but both of these activities have long been demonized by conservative feminists and religious groups. The stigma and fear of BDSM and porn can thus be used as an easy tool to invoke shock and horror from people who are morally opposed to both.
• Despite narratives about international “sex trafficking rings,” critical criminologists describe trafficking in the sex industry as better described as “crime that is organized” (rather than “organized crime”).[ii]
• Eden was produced and consumed within a broader U.S. cultural context where fictitious claims about “sex trafficking” are common, ranging from grossly inflated and unreliable global estimates, to debunked claims that the Superbowl creates an uptick in sexual slavery, and statistically untenable assertions that the “average age” of women entering prostitution is 13-14.[iii]
• As it turned out, none of the content of Eden was based in truth. In June of 2014 multiple investigators into Chong Kim’s story found that she lied about the everything.[iv] Kim was investigated and charged for fraud by a variety of anti-trafficking organizations.[v] But Eden still had several years of celebrity adoration before this news broke.

Initial mainstream responses to Eden
Even before its official release, mainstream (non-sex worker and non-allied) audiences and critics went wild over the story of Eden. While many found the performances impressive and the action-adventure storyline gripping, what sealed Eden’s critical success was that people believed that this story was true. Feminist and women’s groups, churches, and film festivals sponsored screenings; awards were given, local anti-sex work/trafficking politicians were featured, people became enraged en masse and were motivated to join the crusade. The text of Eden folded seamlessly into the curriculum of U.S.-based anti-sex trafficking efforts with its images of taped mouths, chained wrists risen toward the heavens, “in our own backyard” and “stolen innocence” messages, and the idea that the average age of sex trafficked girls in the U.S. is age 13. The true story of Eden appeared to be an American anti-sex trafficking activist’s dream come true.

Even mainstream/secular journalists converted to Eden’s cause, infusing their reviews with Judeo-Christian language and imagery. David Schmader of the progressive Seattle based periodical The Stranger called Eden “a miracle.”[vi] James Rocchi of MSN Entertainment described Eden as “a rewarding, righteous example of how fiction can tell the truth.”

Anti-sex work apologists may try to explain away the embarrassment around Eden (as well as other high profile “sex trafficking” stories)[vii] as just an anomaly, or as a few people stretching the truth for a good cause. But Eden is just the visible cultural iceberg of a story that has already become embedded into U.S. policing practices.

2. Context of U.S. policing & criminalizing policies
Part of the reason for the success of Eden is that it was preaching to an American choir that already had the why and the how part of the story in place. It also complemented dominant approaches to end trafficking in the sex industry that feature coercive “law and order” methods where participants are either forced to be rescued/reprogrammed or captured/incarcerated. The rescue side is led predominantly by well-meaning (and mostly white) middle-class women and men (Christians, social workers, feminists) attempting to “save” cisgender girls and women from sex work. The capture side is directed by (predominantly white) men in policing agencies (police, FBI, Homeland Security) who capture girls and women for rescue and men for punishment.

The dynamics between the rescuers/rescued and capturers/captured can also underscore racist power relations. To borrow from Gayatri Spivak’s famous phrase, “white men are saving brown women from brown men”[viii]: Anti-sex trafficking crusaders are often white men and women saving (all cisgender) women from (black and brown) men.

However, we are now in a cultural moment – thanks in part to the Black Lives Matter movement – where many white middle class people are collectively and finally having an epiphany around the reality of police brutality, mass incarceration, and criminalization of everyday life for poor communities and communities of color.[ix] But what many people have not yet made the connection on is how these same principles need to be applied when evaluating the war on trafficking.[x] This war combines many of the same strategies from the “war on drugs” and the “war on terror” (targeting “urban gangs,” people of color and immigrants) to create even more invasive policing and surveillance mechanisms of marginalized people’s everyday lives.

This brings me to the current legislative climate in Washington State: the location where Eden was produced. Washington is currently facing several new state legislature bills intending to create more criminal penalties for clients of sex workers[xi]. The bills are largely generated and coordinated from the desk of Washington State senator Jeanne Kohl-Welles, who is a long time supporter of state level anti-trafficking legislation.

An earlier anti-trafficking bill (also sponsored by Kohl-Welles) resulted in harsh felony punishment for domestic “traffickers” in Washington State. The first individual sentenced under this new law in 2009 was a 19-year-old African American man working as a pimp/manager/boyfriend to a group of young African American women in West Seattle.[xii] He sits now with many other young men of color in prison, many of whom were first incarcerated under the failed and racially discriminatory “war on drugs,” and now also increasingly incarcerated in the name of the war on “sex trafficking.”

With Federal and State punishments now locked in for “traffickers” in Washington State, the new set of proposed state laws are now set on the clients as part of the “end the demand” approach (AKA the “Nordic Model”). The idea is that if men are given harsh enough criminal and social punishments for buying sex, then they will stop trying to buy it. This is a popular idea with contemporary anti-sex work activists despite the fact that:

• there is no reliable empirical evidence to support that this approach is helpful for reducing harms to sex workers,[xiii]
• leading global health experts oppose any form of criminalization in the sex industry due to the health harms it poses for sex workers,[xiv]
• sex worker activists and advocates have consistently documented the harms of criminalization and policing on the well-being and human rights of people in the sex industry,[xv]
• these policies criminalize sexual interactions between consenting adults, and:
• more criminalization ≠ social justice.

Is there a connection between sensationalist “sex trafficking” stories such as Eden and policies that hyper-criminalize the sex industry? I think there is. Not only do these stories serve as a popular master narrative around the sex industry; in this case the critical acclaim for Eden (and its director, Megan Griffiths) is also intertwined with the success of Kohl-Welles’s push for increasingly harsh anti-sex trafficking legislation in Washington State. At a May 2013 screening of Eden, Kohl-Welles was featured as an expert on sex trafficking; Kohl-Welles subsequently supported the Motion Picture Competitiveness Bill in Washington State, which directly benefits filmmakers like Griffiths. In October 2014 Griffiths spoke in support to Kohl-Welles’ re-election.

3. Work with sex workers, not against them
Many progressive individuals and communities aspire to support the war against trafficking, and want to trust that laws that criminalize men actors will help girls and women who are coerced, abused, or trafficked in the sex industry. However, evidence from global health and human rights researchers consistently show that more criminalization hurts all sex workers across the continuum of privilege and oppression.

Because of the harms of criminalization:

• We must insist that the voices of a diverse range of sex workers be included in all panels and policy discussions that impact them.[xvi]
• It is time for class- and race-privileged individuals to examine their own complicity in supporting sensationalistic stories and moralistic rescue/capture policing strategies.
• People concerned about exploitation in the sex industry should join activists working for the labor and human rights of people working in the sex industry. This includes opposition to criminalization of consensual adult sexual exchanges.
• Rather than seek to punish individuals who are already marginalized, and/or punish people for engaging in adult consensual sex, it is time to work with sex workers against systemic punishment, criminalization, and institutional exclusion of women, people of color, poor people, trans* individuals, undocumented people, and homeless youth – many of whom rely on the informal economy including sex work.

If you care about improving the lives of people in the sex trade it is time to advocate for a greater diversity of sex worker stories and perspectives on how to first discuss and then solve coercion and abuse in the sex industry. There may certainly still be space for religious beliefs and metaphors in this wider diversity of stories and plot lines. However, if one truly listens to the bottom line perspectives of sex workers around the world, it will become clear that we need to look beyond the criminal punishment system for solving social justice issues.

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References and further readings:

This essay is an extension of an argument that I made in an earlier publication, which was featured as a dialogue/debate amongst experts on human trafficking: Lerum, K. 2014 (Winter). “Human Wrongs vs. Human Rights.” Contexts.

• [i] Many individuals advocating for sex worker rights, myself included, object to the term “sex trafficking” arguing that the term prioritizes moralistic, limited, and objectifying notions of the product (“sex”) rather than on the people producing that labor (sex workers). Many sex workers’ advocates thus argue for a different way of talking about the issue: e.g. “human trafficking of sex workers” (not “sex” trafficking). Just as people refer to “human trafficking of agricultural workers” (not “food” trafficking) and “human trafficking of domestic workers” (not “house” trafficking).
  [ii] See: M Segrave, S Milivojevic, et al., Sex Trafficking: International context and response, Willan Publishing, Devon, UK, 2009, pp. 9—10.
  [iii]http://traffickingroundtable.org/2011/01/fact-or-fiction-what-do-we-really-know-about-human-trafficking/
  [iv] http://reason.com/blog/2014/06/12/eden-sex-trafficking-fable-falls-apart
• [v] http://slog.thestranger.com/slog/archives/2014/06/04/chong-kim-the-woman-whose-allegedly-true-story-served-as-the-basis-for-megan-griffiths-film-eden-revealed-to-be-a-fraud
• [vi] http://www.thestranger.com/seattle/real-world-horror-film-world-triumph/Content?oid=16638121
• [vii] Two recent examples include the controversy around Somaly Mam http://www.newsweek.com/2014/05/30/somaly-mam-holy-saint-and-sinner-sex-trafficking-251642.html , and the Hollywood film, Taken, starring Liam Neeson http://bitchmagazine.org/article/trade-secrets
  [viii] Gayatri Chakravorty Spivak. 1993. “Can the Subaltern Speak?” In Colonial Discourse and Post-Colonial Theory: A Reader, eds. Patrick Williams and Laura Chrisman. Hemel Hempstead: Harvester, p. 93.
  [ix] Texts such as Michelle Alexander’s (2011) The New Jim Crow have also been helpful for filling in many white middle class people’s consciousness around how the “war on drugs” not only completely failed to reduce drug abuse but in the process also demolished the lives of millions of people of color who were imprisoned for non-violent offenses.
• [x] In contrast, those who have made this connection are social justice activists coming directly out of communities of color, sex worker, and immigrant, undocumented, poor, and queer and trans* communities. E.g, see Queer (in) Justice (2011) by Mogul, Ritchie, and Whitlock.
  [xi] http://swop-seattle.org/resources/summery-of-proposed-end-demand-bills/
• [xii] http://www.seattletimes.com/seattle-news/teenage-pimp-convicted-of-human-trafficking/?cmpid=2308
• [xiii] http://www.seattletimes.com/seattle-news/teenage-pimp-convicted-of-human-trafficking/?cmpid=2308
• [xiv] http://www.thelancet.com/series/HIV-and-sex-workers
• [xv] See, for example: A Crago, Our Lives Matter: Sex workers unite for health and rights, Open Society Institute, 2008, http://www.soros.org/ initiatives/health/focus/sharp/articles_publications/publications/
  ourlivesmatter_20080724/Our%20Lives%20Matter%20%20Sex%20Workers%20Unite%20for%20Health%20and%20Rights.pdf;
  See also: J Huckerby, ‘United States of America’ in Global Alliance Against Traffic in Women (ed.) Collateral Damage: The impact of anti-trafficking measures on human rights around the world, GAATW, 2007, p. 231, http://www.gaatw.org.;
  See also: Sex Workers Project, Use of Raids to Fight Trafficking in Persons, SWP, 2009, http://www.urbanjustice.org/pdf/publications/Kicking_Down_The_Door_Exec_Sum.pdf.
• [xvi] Thus far in Washington State, members of the Sex Worker Outreach Projects (SWOP)-Seattle have been either locked out of – or have had to force themselves into – the recent End the Demand policy discussions. See: http://www.thestranger.com/news/feature/2015/02/11/21689047/meet-the-sex-workers-who-lawmakers-dont-believe-exist

This year’s top ten sexual stories: an incomplete list from our subjective, North American perspective, containing a mixture of disturbing, entertaining, and hopeful developments.

10. Katie Perry got kicked off Sesame Street

“Thursday morning, the PBS children’s show announced that a scheduled appearance by Perry, queen of the most inappropriate whipped-cream bra ever, had been canceled. On Monday, a clip of Perrywearing a sweetheart-cut dress, singing a G-rated version of her hit “Hot N Cold” and begging to “play” with Elmo, was leaked on the Web. Parents, outraged by Perry’s C-cup-accentuating dress,immediately protested. “You’re going to have to rename [Sesame Street] Cleavage Avenue,” wrote one commenter, while another simply joked, “My kid wants milk now.” (LA Times, Sept. 23, 2010).

9. George Rekers got caught with “rent boy”

“Reached by New Times before a trip to Bermuda, Rekers said he learned Lucien was a prostitute only midway through their vacation. “I had surgery,” Rekers said, “and I can’t lift luggage. That’s why I hired him.” (Medical problems didn’t stop him from pushing the tottering baggage cart through MIA.)” (Bullock, P. and Thorp, B., Miami New Times, May 6, 2010).

8. Constance McMillen barred from her prom, becomes a Glamour Magazine “Women of the Year“

“Constance McMillen has been named one of Glamour Magazine’s ‘Women of the Year’ for 2010.  We came to know Constance through her personal ordeal with Itawamba Agricultural High School in Fulton, Mississippi.  The school board rejected her request to bring her girlfriend to the prom as her date, and even further, didn’t allow Constance to wear a tuxedo as she had planned.” (Sledjeski, J. GLAAD, Nov. 5, 2010).

7. This one is a tie between: a) Republicans got caught at W. Hollywood Strip Club

“The “family values” Republican National Committee spent almost $2,000 last month at an erotic, bondage-themed West Hollywood club, where nearly naked women – and men – simulate sex in nets hung from above.” (Bazinet, K, and Saltonstall, D. Daily News, March 29, 2010).

and b) Strippers protest Ohio church

“For the past four years, Pastor Dunfee and some of his New Beginnings church members have picketed and protested the strip club in their local community; they’ve even videotaped visitors to the club and posted the videos online in an attempt to hold them accountable for their actions. Pastor Dunfee said the regular protests were to avoid “sharing territory with the devil.”

Irritated by the protests, employees of the club have decided to protest the church—they arrived early in the morning Monday wearing swimwear and toting barbeques, picnic food, sunscreen, and lawn chairs, along with signs reading Matthew 7:15: Beware of false prophets who come to you in sheep’s clothing and Revelation 22:11: He that is unjust, let him be unjust still. ” (Aug.16, 2010; ChurchLeaders.com).

6.  European Court of Human Rights Rejects Irish Ban on Abortion

“In December, the European Court of Human Rights ruled that Ireland’s constitutional ban on abortion violates the rights of pregnant women to receive proper medical care in life-threatening cases. Each year, more than 6,000 women travel abroad from Ireland to obtain abortion services, often at costs of over $1,500 per trip. In a statement on the ruling, the Irish Family Planning Association—the IWHC partner that helped bring about this decision—said the court sent “a very strong message that the State can no longer ignore the imperative to legislate for abortion.” (Top Ten Wins, International Women’s Health Coalition, December 23, 2010).

5. Millions searched for their G-spot

“Asking if the “G-spot” exists can be a bit like asking if God (the other G-spot) exists: It depends on who you ask. And in both cases, science is (thus far) ill equipped to adequately measure either G-spot. ”

(Lerum, K. Sexuality & Society, Jan 6, 2010).

4. The Pope OKs condoms in some circumstances

“In a break with his traditional teaching, Pope Benedict XVI has said the use of condoms is acceptable “in certain cases”, in an extended interview to be published this week.”

“After holding firm during his papacy to the Vatican’s blanket ban on the use of contraceptives, Benedict’s surprise comments will shock conservatives in the Catholic church while finding favour with senior Vatican figures who are pushing for a new line on the issue as HIV ravages Africa.” (Kington, T., and Quinn, B. Guardian UK, Nov. 21, 2010).

3. Microbicide Research offers hope for HIV prevention

“More than 20 years ago, the International Women’s Health Coalition (IWHC) convened 44 women from 20 countries who conceived of a substance, like contraceptive foam or jelly, which could be inserted vaginally to prevent HIV infection. We named it a “microbicide,” and set out to find scientists and money to develop it. Until recently, progress has been slow, but in July, results from a clinical trial in South Africa found a new gel to be nearly 40 percent effective in protecting women against HIV during intercourse.” (Top Ten Wins, International Women’s Health Coalition, December 23, 2010).

2. Gay Teen Suicide & Bullying as a Social Problem

“The recent rash of high profile suicides by boys who were bullied for gender and sexual non-conformity has created a wake up call for parents and school administrators in the U.S. To create a broader base of support from heterosexual allies, as well as to reach out to GLBT youth themselves, a number of new educational and activist initiatives have emerged. Dan Savage created the “It Gets Better”video project, directed at GLBT youth in despair over hostile treatment and at risk of killing themselves. The Gay and Lesbian Alliance against Defamation (GLAAD) declared Oct. 20, 2010 Spirit Day to call attention to and memorialize the recent suicides. Secretary of State Hillary Clinton even released her own version of an “It Gets Better” video. ” (Lerum, K. Sexuality & Society, Nov. 18 2010).

1. The Repeal of “Don’t Ask Don’t Tell”

WASHINGTON — “The military’s longstanding ban on service by gays and lesbians came to a historic and symbolic end on Wednesday, asPresident Obama signed legislation repealing “don’t ask, don’t tell,” the contentious 17-year old Clinton-era law that sought to allow gays to serve under the terms of an uneasy compromise that required them to keep their sexuality a secret.” (New York Times, Dec. 22, 2010).

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Related Story:  Top Ten Sexual Stories of 2009

I recently attended the massive American Public Health Association meetings in Denver, where there were a number of scientific sessions on topics related to reproductive and sexual health. One of the more exciting sessions for me was a session on “Sexual Health Issues of Youth,” where Professor Lisa Lindley (Global & Community Health, George Mason University) discussed the philosophy and impact of a creative sex education program called “Project Condom.” This program combines the concept of “Project Runway” with condom couture for the intended impact of promoting safer sex.

“Project Condom” is the creative brainchild of Ryan Wilson, who works in Student Health Services at University of South Carolina. Together with Lindley (who was then a professor at USC) and a team of USC faculty, staff, and students, Wilson has now seen Project Condom through its third season. (In addition to being inspired by Project Runway, Wilson’s team was also extending the work of Adriana Bertini, a designer/activist credited for creating the idea of condom couture.)

Student groups participating in Project Condom are provided with 1,000 condoms in assorted colors. Each group develops a PG-13 theme for their design (e.g. pregnancy prevention, STI/HIV protection, abstinence). The judges (most recently including Santino Rice from Project Runway) rate the designs on 5 criteria: Overall concept and theme, use of condoms or abstinence symbol, creativity, stage presence, and interview justification. To see video footage of Project Condom click here: Project Condom, Season 3

Besides offering a forum for artistic expression, there is evidence that Project Condom is increasing both awareness of sexual health and propensity for using condoms amongst USC students. (Evidence based on surveys of audience members of Project Condom as well as increased volume of free condoms being taken on campus).

Project Condom is now being replicated at George Mason University as well:

We at Sexuality & Society applaud Wilson, Lindley, and the Project Condom team for this promising Sexual Health approach!

Two weeks ago, Indiana University researchers at the Center for Sexual Health Promotion debuted the results of their mammoth National Survey of Sexual Health and Behavior. The study, released Oct. 4, 2010 in the Journal of Sexual Medicine, reported that adults in the U.S. have substantial variety in their sexual lives and that American teens are far more likely than adults to use condoms. 

As a sexuality researcher I was (and am) impressed by the depth and breadth of the study as well as the vast amount of media coverage it received. News headlines around the globe proclaimed that people in the US are getting “friskier,” and “branching out sexually.” The Colbort Report and Saturday Night Live both mentioned the report in friendly comedic skits.

(By the way, since Kinsey’s studies in the mid-twentieth century we’ve known about enormous sexual variety in the U.S.  Without systematic historical data it’s unclear whether or not all Americans are actually getting “friskier,” but this new study does a fantastic job of systematically documenting what people across many generations are doing today).

My main surprise around this study? The virtual non-response by conservative religious bloggers and organizations, who are usually quick to offer their critique on cultural trends which indicate approval of (or even a neutral stance on) sexuality outside of adult heteronormative marriage.

This study certainly indicates such a cultural trend, both in its survey design and in its results. Below is a summary of findings, borrowed from the National Survey of Sexual Health and Behavior’s website:

“Many surveys of adolescent sexual behavior create an impression that adolescents are becoming sexually active at younger ages, and that most teens are sexually active,” said Dr. Fortenberry (one of the study’s authors). “Our data show that partnered sexual behaviors are important but by no means pervasive aspects of adolescents’ lives. In fact, many contemporary adolescents are being responsible by abstaining or by using condoms when having sex.”

The graph below illustrates the striking inverse linear correlation between age and condom use (contradicting common patronizing assumptions about “our youth” being sexually irresponsible):

The following bullet points are also taken from the study’s website: 

• There is enormous variability in the sexual repertoires of U.S. adults, with more than 40 combinations of sexual activity described at adults’ most recent sexual event.
• Many older adults continue to have active pleasurable sex lives, reporting a range of different behaviors and partner types, however adults over the age of 40 have the lowest rates of condom use. Although these individuals may not be as concerned about pregnancy, this suggests the need to enhance education efforts for older individuals regarding STI risks and prevention.
• About 85% of men report that their partner had an orgasm at the most recent sexual event; this compares to the 64% of women who report having had an orgasm at their most recent sexual event. (A difference that is too large to be accounted for by some of the men having had male partners at their most recent event.)
• Men are more likely to orgasm when sex includes vaginal intercourse; women are more likely to orgasm when they engage in a variety of sex acts and when oral sex or vaginal intercourse is included.
• While about 7% of adult women and 8% of men identify as gay, lesbian or bisexual, the proportion of individuals in the U.S. who have had same-gender sexual interactions at some point in their lives is higher.
• At any given point in time, most U.S. adolescents are not engaging in partnered sexual behavior. While 40% of 17 year-old males reported vaginal intercourse in the past year, only 27% reported the same in the past 90 days.
• Adults using a condom for intercourse were just as likely to rate the sexual extent positively in terms of arousal, pleasure and orgasm than when having intercourse without one.

These findings provide important information for many, including parents, partners, and sexual health workers. As a way to avoid erroneous advice and policy it’s important for all of us to update our assumptions about who does what sexually.

But why the lack of moral uproar? Perhaps this silence is the true sign of a cultural shift — a striking contrast to the conservative backlash to the Kinsey reports. Then again, the scientific magnitude of this study does make it relatively impenetrable — just like a good condom when used correctly.

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Also recommended (for a brief overview of the Kinsey studies, an important historical precursor): Jim Burroway. Jan. 3, 2008. “According to the Kinsey Reports: A Noisy revolution in social science and popular culture.” Box Turtle Bulletin. 

Asking if the “G-spot” exists can be a bit like asking if God (the other G-spot) exists: It depends on who you ask. And in both cases, science is (thus far) ill equipped to adequately measure either G-spot.

For the women’s G-spot, lack of scientific data is due mostly to a lack of guts or interest in measuring a woman’s vagina while being penetrated (no one has done anything close to this since Kinsey). As a result, tales of the G-spot is to this day are seen by scientists as anecdotal at best.

In an attempt to study to G-spot empirically yet “safely” (given the testy political climate for sex researchers), a group of British researchers decided to investigate the question by …

• Observing women having penetrative sex?
• Asking women to keep detailed sex journals?
• Giving women physical exams looking for variations in vaginal interiors?
• Asking women to test for themselves the area known as a G-spot, and report back to researchers?
• Investigating a possible relationship between women’s level of curiosity and openness to sexual pleasure, and their understanding of their “G-spot”?

No. The researchers simply created a survey and asked a bunch of female twins if they “believed” they had a “so called G-spot.” Guess what they found?

They found that 56 percent of respondents answered “yes” and that there was no genetic correlation (CNN).

To translate: by “genetic correlation” researchers simply mean that identical twins didn’t give the same answer to the question of whether or not they believed in a “so called G-spot.” (Even though this could simply mean that these twins haven’t had exactly the same sexual partners, exactly the same sexual experiences, and exactly the same sexual education).

Let’s put this into context. What if researchers asked instead if subjects “believed” there is a “so called God”? And what if there was not a statistically significant correlation for twins who both believed in God? Would this mean that scientific researchers could conclude that  a) God is not real, and b) that God (not a belief in God, but that God) is NOT is genetic?  Of course not. The question itself is absurd, as belief systems are not genetically ingrained. They are learned within particular social contexts.

Here’s the point: data about “beliefs” can only be generalized to beliefs and not extended to make absolute truths claims. Despite news headlines now claiming that the “G-spot doesn’t exist,” all this survey tells us is that some women believe in the G-spot, and some don’t. While a sample of identical twins offer researchers the joy of being able to control for biological variation, in my opinion that this study was a waste of the twins’ time.

These are the kind of sexual research methods that drive critical sexuality researchers CRAZY.

Thank “god” there are other sexual researchers who can help us interpret these results. These critical researchers include Debby Herbenick (quoted below in an article from CNN):

The definition of G-spot in the study is too specific and doesn’t take into account that some women perceive their G-spots as bigger or smaller, or higher or lower, said Debby Herbenick, research scientist at Indiana University and author of the book “Because It Feels Good.”

“It’s not so much that it’s a thing that we can see, but it has been pretty widely accepted that many women find it pleasurable, if not orgasmic, to be stimulated on the front wall of the vagina,” said Herbenick, who was not involved in the study.

Thank “god” we also have sex-positive sexual health educators to also help interpret these data, such as the folks at Babeland, a women-owned sex toy store. Babeland bloggers immediately hit upon this story yesterday (they were also interviewed for a local TV news show in their Manhattan location). Babeland blogger Dallas had this to say about the British study:

I have to take serious issue with this research. First, the researchers (or the author of the article) apparently don’t know what the G-spot is. It’s not nerve endings only, but a collection of glands and ducts that surrounds the urethra. Anatomical dissection has already proven that this exists. Defining the G-spot as nerve endings leads me to believe what the research really wanted to know is “do all women experience pleasure from G-spot stimulation?” which is a very different question. Every day when I talk to customers, I have to remind people that everyone is different. What may work for one person won’t work for the next. Thus, I would not be surprised to find that many women didn’t really feel much pleasure when stimulating the G-spot. That’s not the same thing as saying it doesn’t exist.

That said, the researchers relied on women’s self report of whether or not they felt anything. Although I’m all for listening to what women have to say about their bodies, I’ve also talked to hundreds of women about their G-spots and many of them had misunderstood where their G-spot was or how to stimulate it. They were under the impression that their G-spot did nothing for them when in fact, it may have just needed a different touch. Self report can be a terrific way to do research, but in a world where misconceptions about the G-spot abound, it may not accurately reflect women’s G-spot pleasure potential.

I’d love to see a study measuring the changes in G-spot sensations after reading a good book about the G-spot or after attending one of our G-spotworkshops.

Sounds like a perfectly reasoned challenge to me! Scientific G-spot researchers: I encourage you to collaborate with Babeland educators in your next round of investigations.

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I learned this morning that this first week of October is National Sex Education week (I’m not sure how these weeks get to be declared, but a quick google search confirms that a number of reproductive health organizations are on board).

In what seems to NOT be a coincidence in timing, Rebublican Senator Orrin Hatch of Utah introduced a proposal this week to restore $50 million a year in federal funding to abstinence-only sex education (the same funding that Obama has vowed to eliminate).

In his statement to the press, Hatch proclaims that:

“Abstinence education works”  … “My amendment restores a vital funding stream so that teens and parents have the option to participate in programs that have demonstrated success in reducing teen sexual activity and, consequently, teen pregnancies.”

In response to this news, Elisabeth Garber-Paul of RH Reality Check writes:

I thought we all decided that abstinence only education doesn’t work. And I don’t mean “we” as in the pro-choice reproductive rights community—I mean students, teachers, parents, school boards, and even the president.

But I guess some members of congress didn’t get the memo.

It *is* really striking how, even in the face of overwhelming scientific evidence to the contrary, Abstinence-only proponents insist that this form of education “works.”

But this is because the movement toward more abstinence-only approaches is driven almost entirely by conservative religious ideology, not scientifically reliable evidence.

Virtually no public health professionals and no credible scientific assessments support it (Santelli et al 2006c). In fact, public health scholars broadly support comprehensive sex education (Duberstein et al 2006) and have offered vociferous critiques of abstinence based approaches and policies, both domestically (Fortenberry 2005; Santelli et al. 2006 et al. 2006a; 2006b; Dworkin and Santelli 2007) and internationally (Human Rights Watch 2004; Cohen and Tate, 2005). The majority of parents in the United States also report that they prefer comprehensive sex education for their children (Henry Kaiser Family Foundation 1998; National Campaign to Prevent Teen Pregnancy 2003).

Fortunately, Hatch’s proposal (which barely passed in the Senate Finance Committee by 12-11), will still need House and Senate approval. Let’s hope that our Representatives in the House and Senate consult with credible public health researchers before they vote on this important topic.

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Bibliography:

• Cohen, J. and Tate, T. (2005). “The less they know, the better: Abstinence-only HIV/AIDS programs in Uganda.” Human Rights Watch. Available: http://hrw.org;reports/2005/uganda0305/uganda0305.pdf.
• Dworkin, S. and Santelli, J. (2007). “Do Abstinence-Plus Interventions Reduce Sexual Risk Behavior among Youth?” PLoS Medicine 4, 9, e276.
• Fortenberry, J.D. (2005). “The Limits of abstinence-only in preventing sexually transmitted infections.” Journal of Adolescent Health 36, 269-270.
• Henry J. Kaiser Family Foundation/ABC Television. 1998. Sex in the 90s: 1998 National Survey of Americans on Sex and Sexual Health.
• Human Rights Watch. (2004). “The Philippines. Unprotected: Sex, Condoms, and the Human Right to Health.” New York: Human Rights Watch, May 2004.
• National Campaign to Prevent Teen Pregnancy. 2003. With One Voice: America’s Adults and Teens Sounds Off About Teen Pregnancy. Washington, D.C.: National Campaign to Prevent Teen Pregnancy.
• Santelli, J.S. et al. (2006a). “Abstinence and abstinence-only education: A review of U.S. policies and programs.” Journal of Adolescent Health 38, 72-81.
• Santelli, J.S. et al. (2006b). “Abstinence-only education policies and programs: Aposition paper of the Society for Adolescent Medicine.” Journal of Adolescent Health 38, 83-87.
• Santelli, J.S. et al. (2006c). Letters to the Editor. “The Authors Reply.” Journal of Adolescent Health 39, 152-153.