{"id":709,"date":"2015-04-07T14:56:06","date_gmt":"2015-04-07T14:56:06","guid":{"rendered":"http:\/\/thesocietypages.org\/trot\/?p=709"},"modified":"2015-10-13T18:59:28","modified_gmt":"2015-10-13T18:59:28","slug":"rights-and-rites","status":"publish","type":"post","link":"https:\/\/thesocietypages.org\/trot\/2015\/04\/07\/rights-and-rites\/","title":{"rendered":"Rights and Rites: Religion at Work"},"content":{"rendered":"<p>Indiana\u2019s recently passed Religious Freedom Restoration Act (<a href=\"http:\/\/www.theatlantic.com\/politics\/archive\/2015\/03\/what-makes-indianas-religious-freedom-law-different\/388997\/\">not to be confused<\/a> with the 1993 Federal RFRA), faced widespread public controversy and brought a number of high profile boycotts against the state. The law allows private businesses to use the free exercise of religion as a defense in court should they face a lawsuit for discrimination, raising concern about whether businesses are allowed to discriminate against clients on religious grounds. Similar laws are under debate in other states, while in Madison, Wisconsin, officials have signed the first legislation that <a href=\"http:\/\/www.npr.org\/blogs\/thetwo-way\/2015\/04\/01\/396856409\/madison-council-votes-to-ban-discrimination-against-atheism\">includes the \u201cnon-religious\u201d<\/a> as a legally protected category. The laws illustrate the importance of religion in shaping social and political issues in American lives.<\/p>\n<h5>While religion often works as an inclusive, community-building institution, it also has the potential to reinforce existing social boundaries and inequalities. Cultural and historical contexts shape the ways that religious beliefs are interpreted, and in the American context, religious beliefs are often used to exclude religious and sexual minorities.<\/h5>\n<ul>\n<li><a href=\"http:\/\/amyadamczyk.com\/\">Amy Adamczyk<\/a> and <a href=\"https:\/\/www.bgsu.edu\/content\/dam\/BGSU\/college-of-arts-and-sciences\/sociology\/documents\/graduate-cv\/cassady-pitt-cv.pdf\">Cassady Pitt<\/a>. 2009. \u201c<a href=\"http:\/\/www.sciencedirect.com\/science\/article\/pii\/S0049089X09000039\">Shaping Attitudes about Homosexuality: The Role of Religion and Cultural Context<\/a>.\u201d <em>Social Science Research<\/em> 38(2): 338-351.<\/li>\n<li><a href=\"https:\/\/www.soc.umn.edu\/people\/edgell_p.html\">Penny Edgell<\/a>, <a href=\"https:\/\/www.soc.umn.edu\/people\/gerteis_j.html\">Joseph Gerteis<\/a>, and <a href=\"https:\/\/www.soc.umn.edu\/people\/hartmann_d.html\">Douglas Hartmann<\/a>. 2006. \u201c<a href=\"https:\/\/www.soc.umn.edu\/assets\/pdf\/atheistAsOther.pdf\">Atheists as \u2018Other\u2019: Moral Boundaries and Cultural Membership in American Society<\/a>.\u201d <em>American Sociological Review <\/em>71(2): 211-234.<\/li>\n<\/ul>\n<h5>Even if these laws are repealed or amended, these social boundaries underlie deeper issues in the workplace. Despite being prohibited by the Employment Non-Discrimination act, audit studies find discrimination against religious minorities and openly gay men in the hiring process.<\/h5>\n<ul>\n<li><a href=\"http:\/\/sociology.fas.harvard.edu\/people\/andr%C3%A1s-tilcsik\">Andr\u00e1s Tilcsik<\/a>. 2011. \u201c<a href=\"http:\/\/www.jstor.org\/stable\/10.1086\/661653\">Pride and Prejudice: Employment Discrimination against Openly Gay Men in the United States.<\/a>\u201d<em>American Journal of Sociology<\/em> 117(2):586\u2013626.<\/li>\n<li><a href=\"http:\/\/sociology.uconn.edu\/wallace\/\">Michael Wallace<\/a>, <a href=\"http:\/\/sociology.uconn.edu\/wp-content\/uploads\/sites\/859\/2014\/09\/wright_cv.pdf\">Bradley R. E. Wright<\/a>, and <a href=\"http:\/\/sociology.uconn.edu\/wp-content\/uploads\/sites\/859\/2014\/10\/Allen-Hyde-CV-8.3.14.pdf\">Allen Hyde<\/a>. 2014. \u201c<a href=\"http:\/\/scu.sagepub.com\/content\/1\/2\/189.full.pdf\">Religious Affiliation and Hiring Discrimination in the American South: A Field Experiment<\/a>.\u201d<em> Social Currents<\/em> 1(2):189\u2013207.<\/li>\n<li>Bradley R. E. Wright, Michael Wallace, John Bailey, and Allen Hyde. 2013. \u201c<a href=\"http:\/\/www.sciencedirect.com\/science\/article\/pii\/S0276562413000413\">Religious Affiliation and Hiring Discrimination in New England: A Field Experiment<\/a>.\u201d<em> Research in Social Stratification and Mobility <\/em>34:111\u201326.<\/li>\n<\/ul>\n<p>For more on this issue, check out our post from last year: <a href=\"https:\/\/thesocietypages.org\/trot\/2014\/02\/28\/religious-freedom-and-refusing-service\/\">Religious Freedom and Refusing Service<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Indiana\u2019s recently passed Religious Freedom Restoration Act (not to be confused with the 1993 Federal RFRA), faced widespread public controversy and brought a number of high profile boycotts against the state. The law allows private businesses to use the free exercise of religion as a defense in court should they face a lawsuit for discrimination, [&hellip;]<\/p>\n","protected":false},"author":495,"featured_media":710,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,13,85],"tags":[38543,470,38541,321,2994,38546,42,31374,31375,27008],"class_list":["post-709","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-culture","category-inequality","category-politics","tag-culture","tag-discrimination","tag-inequality","tag-law","tag-legislation","tag-politics","tag-religion","tag-religious-freedom-restoration-act","tag-rfra","tag-trot"],"jetpack_featured_media_url":"https:\/\/thesocietypages.org\/trot\/files\/2015\/04\/128792561_2233a5d2f8_z-e1428418520706.jpg","_links":{"self":[{"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/posts\/709","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/users\/495"}],"replies":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/comments?post=709"}],"version-history":[{"count":1,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/posts\/709\/revisions"}],"predecessor-version":[{"id":711,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/posts\/709\/revisions\/711"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/media\/710"}],"wp:attachment":[{"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/media?parent=709"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/categories?post=709"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/tags?post=709"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}