{"id":462,"date":"2014-10-15T20:28:05","date_gmt":"2014-10-15T20:28:05","guid":{"rendered":"http:\/\/thesocietypages.org\/trot\/?p=462"},"modified":"2015-10-13T19:03:07","modified_gmt":"2015-10-13T19:03:07","slug":"linking-up-with-new-social-networks","status":"publish","type":"post","link":"https:\/\/thesocietypages.org\/trot\/2014\/10\/15\/linking-up-with-new-social-networks\/","title":{"rendered":"Linking Up With New Social Networks"},"content":{"rendered":"<p>Recent media buzz over two new social networks, each challenging part of Facebook and Twitter\u2019s model, raises questions about how people cultivate connections. <a href=\"https:\/\/ello.co\/beta-public-profiles\">Ello<\/a> launched with a manifesto against corporate social media and <a href=\"www.washingtonpost.com\/news\/morning-mix\/wp\/2014\/09\/25\/social-network-ello-gets-boost-after-facebook-boots-drag-queens\/\">drew a number of new users<\/a> unhappy with Facebook\u2019s \u201creal name\u201d policy. While their stance on selling data is still in question, another new network is proud to cash in. <a href=\"https:\/\/netropolitanclub.com\/\">Netropolitan.club,<\/a> billing itself as the next new elite social network,<a href=\"www.startribune.com\/lifestyle\/277242831.html\"> charges $9,000 for exclusive access <\/a>to connect with everyone else who paid the admission fee. Their success hinges on a chicken and egg question: do we join new groups that give us what we want, or do our current networks shape what we want in the first place?<\/p>\n<h5>Classic network research argues that your ties\u00a0shape what you want, and recent studies of political activism show how this works. People often join activist groups with personal motives and later <span style=\"font-style: italic;\">learn <\/span>their political stances through the group\u2019s social ties.<\/h5>\n<ul>\n<li><a href=\"https:\/\/focus.library.utoronto.ca\/people\/121-Bonnie_Erickson\">Bonnie H. Erikson<\/a>. 1996. \u201c<a href=\"http:\/\/www.jstor.org\/stable\/2782191\">Culture, Class, and Connections.<\/a>\u201d <span style=\"font-style: italic;\">American Journal of Sociology\u00a0<\/span>102:217-52<\/li>\n<li><a href=\"http:\/\/www.wellesley.edu\/politicalscience\/facstaff\/han\">Hahrie Han<\/a>. 2009. <a href=\"www.sup.org\/book.cgi?id=17072\"><span style=\"font-style: italic;\">Moved to Action: Motivation, Participation, and Inequality in American\u00a0<\/span><span style=\"font-style: italic;\">Politics. <\/span><\/a>Stanford University Press.<\/li>\n<\/ul>\n<h5>On the other hand, tastes also shape the <span style=\"font-style: italic;\">kinds <\/span>of networks we form. Joining up can be a form of \u201cconspicuous consumption\u201d where members buy in to show insider status. \u201cHighbrow\u201d taste in culture also tends to form stronger, more exclusive ties with other members in the network, while \u201clowbrow\u201d or popular tastes are associated with weaker, but broader ties.<\/h5>\n<ul>\n<li>Thorstein Veblen. 1994[1899]. <a href=\"www.amazon.com\/Theory-Leisure-Class-Thrift-Editions\/dp\/0486280624\"><span style=\"font-style: italic;\">The Theory of the Leisure Class. <\/span><\/a>Dover Publications<\/li>\n<li><a href=\"http:\/\/sociology.nd.edu\/faculty\/faculty-by-alpha\/omar-lizardo\/\">Omar Lizardo<\/a>. 2006. \u201c<a href=\"http:\/\/asr.sagepub.com\/content\/71\/5\/778.short\">How Cultural Tastes Shape Personal Networks.<\/a>\u201d <span style=\"font-style: italic;\">American Sociological <\/span><span style=\"font-style: italic;\">Review <\/span>71(5):778-807<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>Recent media buzz over two new social networks, each challenging part of Facebook and Twitter\u2019s model, raises questions about how people cultivate connections. Ello launched with a manifesto against corporate social media and drew a number of new users unhappy with Facebook\u2019s \u201creal name\u201d policy. While their stance on selling data is still in question, [&hellip;]<\/p>\n","protected":false},"author":1893,"featured_media":605,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[38543,886,140,129,45],"class_list":["post-462","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-culture","tag-culture","tag-innovation","tag-internet","tag-media","tag-social-movements"],"jetpack_featured_media_url":"https:\/\/thesocietypages.org\/trot\/files\/2014\/10\/14520856830_6c47ace128_z.jpg","_links":{"self":[{"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/posts\/462","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/users\/1893"}],"replies":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/comments?post=462"}],"version-history":[{"count":5,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/posts\/462\/revisions"}],"predecessor-version":[{"id":467,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/posts\/462\/revisions\/467"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/media\/605"}],"wp:attachment":[{"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/media?parent=462"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/categories?post=462"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/tags?post=462"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}