{"id":399,"date":"2014-09-19T15:34:57","date_gmt":"2014-09-19T15:34:57","guid":{"rendered":"http:\/\/thesocietypages.org\/trot\/?p=399"},"modified":"2015-10-13T19:04:22","modified_gmt":"2015-10-13T19:04:22","slug":"good-kids-gone-guerrilla-why-flee-to-fight","status":"publish","type":"post","link":"https:\/\/thesocietypages.org\/trot\/2014\/09\/19\/good-kids-gone-guerrilla-why-flee-to-fight\/","title":{"rendered":"Good Kids Gone Guerrilla: Why Flee to Fight?"},"content":{"rendered":"<p class=\"p1\"><span class=\"s1\">Fears of\u00a0a \u201cterror pipeline\u201d running from Western countries to ISIL and other militant groups are on the rise. <em>The New York Times<\/em> <a href=\"http:\/\/www.nytimes.com\/2014\/09\/07\/us\/for-Jihad-recruits-a-pipeline-from-Minnesota-to-militancy.html\"><span class=\"s2\">reports<\/span><\/a> that at least a dozen men have left Minnesota to join radical Islamist groups. Community leaders and FBI officials suggest that cultural isolation, social discontent, and economic challenges drive recent immigrants abroad to fight, and expert accounts in the media argue solving these local problems is the best means of curbing the trend. <\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">Social science has two things to say about this: first, \u00a0sincere religious belief, political ideology, and rationalistic behavior may play a stronger role than the media recognize. Second, Western media and governments may have an interest in portraying the motivations for militancy in particular ways.<\/span><\/p>\n<h5 class=\"p1\">Ethnographic research shows that the incentive structures of fundamentalist Islam make militancy an appealing choice. Young men who spend hundreds of hours per year in prayer groups and become leaders in their local mosque communities come to view radicalism as the only sure path to Heaven. They don\u2019t join militant organizations because they are confused, isolated, or have no other choices, but because they sincerely believe that doing so is the right path.<\/h5>\n<ul>\n<li><a href=\"http:\/\/www.designingforgovernment.com\/author.html\">Quintan Wiktorowicz<\/a> and <a href=\"http:\/\/www.uakron.edu\/polisci\/faculty-staff\/bio-detail.dot?u=kck\">Karl Kaltenthaler<\/a>. 2006. \u201c<a href=\"http:\/\/www.jstor.org\/stable\/20202689\">The Rationality of Radical Islam.<\/a>\u201d <i>Political Science Quarterly<\/i> 121(2): 295\u2013319.<\/li>\n<\/ul>\n<h5 class=\"p1\">This type of radical religious behavior becomes more appealing in times of political uncertainty. Given the instability of Iraq\u2019s fledgling democracy following the U.S. occupation, conservative Muslims may see ISIL\u2019s rise as an opportunity to reclaim the region after a more secular approach to governing failed.<\/h5>\n<ul>\n<li><a href=\"http:\/\/projects.chass.utoronto.ca\/brym\/contact.htm\">Robert J. Brym<\/a>. 2007. \u201c<a href=\"http:\/\/projects.chass.utoronto.ca\/brym\/lessons.pdf\">Six Lessons of Suicide Bombers.<\/a>\u201d <i>Contexts<\/i> 6(4):40\u201345.<\/li>\n<li><a href=\"http:\/\/political-science.uchicago.edu\/people\/faculty\/pape.shtml\">Robert Pape<\/a>. 2005. <a href=\"http:\/\/www.randomhouse.com\/book\/126478\/dying-to-win-by-robert-pape\/9781400063178\/\"><i>Dying to Win: The Strategic Logic of Suicide Terrorism<\/i><\/a>. Random House.<\/li>\n<\/ul>\n<h5 class=\"p1\">Western media organizations have strong incentives to blame militancy on local social and cultural problems<span class=\"s2\">.<\/span><span class=\"s1\">\u00a0In times of moral or cultural panic, audiences look to pundits to see who to blame. \u201cDisaffected Muslim youth\u201d may be one such constructed class.<\/span><\/h5>\n<ul>\n<li><a href=\"http:\/\/www.uwb.edu\/ias\/faculty-and-staff\/danberger\">Dan Berger<\/a>. 2009. \u201c<a href=\"http:\/\/pun.sagepub.com\/content\/11\/4\/491.short\">Constructing Crime, Framing Disaster: Routines of Criminalization and Crisis in Hurricane Katrina.<\/a>\u201d <i>Punishment &amp; Society<\/i> 11(4):491\u2013510.<\/li>\n<\/ul>\n<h5 class=\"p4\">And, once blame has been placed, media accounts perpetuate that\u00a0particular frame of the situation through a &#8220;fringe effect&#8221; where angry arguments from the margins become mainstream.<\/h5>\n<ul>\n<li><a href=\"http:\/\/sociology.unc.edu\/people\/faculty\/christopher-bail-1\">Christopher A. Bail.<\/a> 2012. \u201c<a href=\"http:\/\/asr.sagepub.com\/content\/77\/6\/855.short\">The Fringe Effect: Civil Society Organizations and the Evolution of Media Discourse about Islam since the September 11th Attacks.<\/a>\u201d <i>American Sociological Review<\/i> 77(6): 855\u201379.<\/li>\n<\/ul>\n<p>For more on why people may flee micro-agressions at home, check out this <a href=\"https:\/\/thesocietypages.org\/reading-list\/funny-looks-muslims-and-islamophobia-in-the-uk\/\">Reading List.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Fears of\u00a0a \u201cterror pipeline\u201d running from Western countries to ISIL and other militant groups are on the rise. The New York Times reports that at least a dozen men have left Minnesota to join radical Islamist groups. Community leaders and FBI officials suggest that cultural isolation, social discontent, and economic challenges drive recent immigrants abroad [&hellip;]<\/p>\n","protected":false},"author":2003,"featured_media":590,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[124,85],"tags":[38547,38543,64,129,38546,42],"class_list":["post-399","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-crime","category-politics","tag-crime","tag-culture","tag-globalization","tag-media","tag-politics","tag-religion"],"jetpack_featured_media_url":"https:\/\/thesocietypages.org\/trot\/files\/2014\/09\/image4.jpg","_links":{"self":[{"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/posts\/399","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/users\/2003"}],"replies":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/comments?post=399"}],"version-history":[{"count":7,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/posts\/399\/revisions"}],"predecessor-version":[{"id":411,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/posts\/399\/revisions\/411"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/media\/590"}],"wp:attachment":[{"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/media?parent=399"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/categories?post=399"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/tags?post=399"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}