{"id":2218,"date":"2018-10-15T08:00:01","date_gmt":"2018-10-15T13:00:01","guid":{"rendered":"https:\/\/thesocietypages.org\/trot\/?p=2218"},"modified":"2018-10-12T14:43:06","modified_gmt":"2018-10-12T19:43:06","slug":"defining-genocide-and-the-power-of-labels","status":"publish","type":"post","link":"https:\/\/thesocietypages.org\/trot\/2018\/10\/15\/defining-genocide-and-the-power-of-labels\/","title":{"rendered":"Defining \u201cGenocide\u201d and The Power of Labels"},"content":{"rendered":"<figure id=\"attachment_2221\" aria-describedby=\"caption-attachment-2221\" style=\"width: 600px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/www.flickr.com\/photos\/phototoday2008\/22849367946\/\"><img loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-2221\" src=\"https:\/\/thesocietypages.org\/trot\/files\/2018\/10\/22849367946_ab06d47301_z-600x400.jpg\" alt=\"\" width=\"600\" height=\"400\" srcset=\"https:\/\/thesocietypages.org\/trot\/files\/2018\/10\/22849367946_ab06d47301_z-600x400.jpg 600w, https:\/\/thesocietypages.org\/trot\/files\/2018\/10\/22849367946_ab06d47301_z-300x200.jpg 300w, https:\/\/thesocietypages.org\/trot\/files\/2018\/10\/22849367946_ab06d47301_z.jpg 640w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption id=\"caption-attachment-2221\" class=\"wp-caption-text\">Photo by PictureCapital, Flickr CC<\/figcaption><\/figure>\n<p><span style=\"font-weight: 400;\">People invent words and definitions to help navigate the world around them. Once created, such labels can have monumental impacts. The word \u201cgenocide\u201d is one example of a term that holds meaning for victims, perpetrators, and those who watch violence unfold. Over the past few years, debates have raged as to whether or not to call the <\/span><a href=\"https:\/\/www.ushmm.org\/m\/pdfs\/201711-atrocity-crimes-rohingya-muslims.pdf\"><span style=\"font-weight: 400;\">Burmese state\u2019s violence<\/span><\/a><span style=\"font-weight: 400;\"> against the Rohingya \u201c<\/span><a href=\"https:\/\/www.npr.org\/sections\/newsandviews\/2018\/09\/25\/651528946\/u-s-wont-label-atrocities-against-rohingya-genocide\"><span style=\"font-weight: 400;\">genocide<\/span><\/a><span style=\"font-weight: 400;\">.\u201d Such debates often privilege the <\/span><a href=\"https:\/\/www.washingtonpost.com\/opinions\/call-the-crimes-against-the-rohingya-what-they-are-genocide\/2018\/07\/16\/7ffebe6c-86d6-11e8-9e06-4db52ac42e05_story.html?utm_term=.a7120aeaf055\"><span style=\"font-weight: 400;\">label<\/span><\/a><span style=\"font-weight: 400;\">, rather than focusing on the everyday violence experienced by civilians. Sociologists seek to understand the meaning, use, and consequences of labels like genocide. <\/span><\/p>\n<h5>Individuals and groups use institutions to construct consensus about labels. But people use terms in different ways, and labels often change in meaning over time. The term \u201cgenocide\u201d was first coined by a lawyer, Raphael Lemkin, in the aftermath of the Holocaust. The United Nations adopted this term and formalized genocide as a crime in 1951, but the meaning of genocide continues to be contested. Some academics, for example, advocate for the inclusion of political groups as targets for genocide in addition to collectivities that are already included, like ethnic or religious groups.<\/h5>\n<ul>\n<li><a href=\"http:\/\/www.howardsbecker.com\"><span style=\"font-weight: 400;\">Howard Becker<\/span><\/a><span style=\"font-weight: 400;\">. 1963. <\/span><a href=\"https:\/\/www.amazon.com\/Outsiders-Sociology-Deviance-Howard-Becker\/dp\/0684836351\"><i><span style=\"font-weight: 400;\">Outsiders: Studies in the Sociology of Deviance<\/span><\/i><\/a><span style=\"font-weight: 400;\">. London: Free Press of Glencoe.<\/span><\/li>\n<li><a href=\"https:\/\/www.dirkmoses.com\/\"><span style=\"font-weight: 400;\"> Dirk Moses<\/span><\/a><span style=\"font-weight: 400;\">. 2010. \u201cRaphael Lemkin, Culture, and the Concept of Genocide.\u201d Pp. 19-41 in <\/span><a href=\"http:\/\/www.oxfordhandbooks.com\/view\/10.1093\/oxfordhb\/9780199232116.001.0001\/oxfordhb-9780199232116\"><i><span style=\"font-weight: 400;\">The Oxford Handbook of Genocide Studies<\/span><\/i><\/a>.<span style=\"font-weight: 400;\">\u00a0Oxford: Oxford University Press. <\/span><\/li>\n<li><a href=\"http:\/\/www.bbk.ac.uk\/politics\/our-staff\/visiting-staff\/philip-spencer\"><span style=\"font-weight: 400;\">Philip Spencer<\/span><\/a><span style=\"font-weight: 400;\">. 2012. <\/span><a href=\"https:\/\/books.google.com\/books\/about\/Genocide_Since_1945.html?id=27W92eiEuY4C&amp;printsec=frontcover&amp;source=kp_read_button#v=onepage&amp;q&amp;f=false\"><i><span style=\"font-weight: 400;\">Genocide Since 1945<\/span><\/i><\/a><i><span style=\"font-weight: 400;\">. <\/span><\/i><span style=\"font-weight: 400;\">London: Routledge <\/span><\/li>\n<\/ul>\n<h5>Debates about labels have real effects. In the case of genocide, such implications are most directly felt by populations affected by violence. Victims can feel that their loss is recognized and mourned when appropriate labels are used, while an insufficient label may promote impunity for past crimes. As some theorists argue that an acknowledgement of past wrongdoing is central to healing, the use of fitting labels takes on an even more practical importance.<\/h5>\n<ul>\n<li><a href=\"https:\/\/sociology.yale.edu\/people\/jeffrey-alexander\"><span style=\"font-weight: 400;\">Jeffrey Alexander<\/span><\/a><span style=\"font-weight: 400;\">, <\/span><a href=\"https:\/\/sociology.yale.edu\/people\/ronald-eyerman\"><span style=\"font-weight: 400;\">Ron Eyerman<\/span><\/a><span style=\"font-weight: 400;\">, <\/span><a href=\"https:\/\/ccs.yale.edu\/ccs-people\/senior-fellows\"><span style=\"font-weight: 400;\">Bernhard Giesen<\/span><\/a><span style=\"font-weight: 400;\">, <\/span><a href=\"https:\/\/www.britannica.com\/biography\/Neil-Smelser\"><span style=\"font-weight: 400;\">Neil J. Smelser<\/span><\/a><span style=\"font-weight: 400;\">, and <\/span><a href=\"http:\/\/www.socjologia.uj.edu.pl\/en\/instytut\/pracownicy\/piotrsztompka\"><span style=\"font-weight: 400;\">Piotr Sztompka<\/span><\/a><span style=\"font-weight: 400;\">. 2004. <\/span><a href=\"https:\/\/www.jstor.org\/stable\/10.1525\/j.ctt1pp9nb\"><i><span style=\"font-weight: 400;\">Cultural Trauma and Collective Identity<\/span><\/i><\/a><span style=\"font-weight: 400;\">. Berkeley: University of California Press <\/span><\/li>\n<li><a href=\"https:\/\/www.iep.utm.edu\/arendt\/\"><span style=\"font-weight: 400;\">Hannah Arendt<\/span><\/a><span style=\"font-weight: 400;\">. 1958. <\/span><a href=\"https:\/\/www.press.uchicago.edu\/ucp\/books\/book\/chicago\/H\/bo3643020.html\"><i><span style=\"font-weight: 400;\">The Human Condition<\/span><\/i><\/a><span style=\"font-weight: 400;\">. Chicago: The University of Chicago Press.<\/span><\/li>\n<\/ul>\n<h5>Despite these important considerations, some scholars and <a href=\"https:\/\/www.theguardian.com\/commentisfree\/2018\/sep\/04\/genocide-rohingya-international-community-myanmar-rwanda\">activists<\/a> express concern that focusing on labels does more harm than good. The label of \u201cgenocide,\u201d though critically important to survivors and advocates, does not come with legal obligations to intervene. While policymakers and activists discuss the relevance of the term \u201cgenocide\u201d in Burma, atrocity crimes continue to unfold. As such, some scholars argue that the social importance of labels can distract from the immediate needs of victims of violence. From this vantage point, scholarly and advocacy attention is best directed towards serving the needs of those impacted by violence.<\/h5>\n<ul>\n<li><a href=\"https:\/\/www.dirkmoses.com\">Dirk Moses<\/a>. 2012. \u201c<a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/14623528.2012.677762\">The Canadian Museum for Human Rights: The \u2018Uniqueness of\u00a0<\/a><a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/14623528.2012.677762\">the Holocaust\u2019 and the Question of Genocide<\/a>.\u201d <i>Journal of Genocide Research <\/i>14(2): 215-238.<\/li>\n<li><a href=\"http:\/\/www.columbia.edu\/cu\/mesaas\/faculty\/directory\/mamdani.html\"><span style=\"font-weight: 400;\">Mahmood Mamdani<\/span><\/a><span style=\"font-weight: 400;\">. 2007. \u201c<\/span><a href=\"https:\/\/www.lrb.co.uk\/v29\/n05\/mahmood-mamdani\/the-politics-of-naming-genocide-civil-war-insurgency\"><span style=\"font-weight: 400;\">The Politics of Naming: Genocide, Civil War, Insurgency<\/span><\/a><span style=\"font-weight: 400;\">.\u201d <\/span><i><span style=\"font-weight: 400;\">London Review of Books<\/span><\/i><span style=\"font-weight: 400;\"> 29(5): 5-8.<\/span><\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>People invent words and definitions to help navigate the world around them. Once created, such labels can have monumental impacts. The word \u201cgenocide\u201d is one example of a term that holds meaning for victims, perpetrators, and those who watch violence unfold. Over the past few years, debates have raged as to whether or not to [&hellip;]<\/p>\n","protected":false},"author":2020,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[124,15,13,85],"tags":[46,19057,38547,38543,403,1075,38541,19058,38140,111,2978,339,321,371,455,3623,3659,133],"class_list":["post-2218","post","type-post","status-publish","format-standard","hentry","category-crime","category-culture","category-inequality","category-politics","tag-activism","tag-atrocity","tag-crime","tag-culture","tag-deviance","tag-genocide","tag-inequality","tag-international-law","tag-label","tag-labeling","tag-labeling-theory","tag-language","tag-law","tag-policy","tag-punishment","tag-trauma","tag-victims","tag-violence"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/posts\/2218","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/users\/2020"}],"replies":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/comments?post=2218"}],"version-history":[{"count":3,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/posts\/2218\/revisions"}],"predecessor-version":[{"id":2222,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/posts\/2218\/revisions\/2222"}],"wp:attachment":[{"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/media?parent=2218"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/categories?post=2218"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/tags?post=2218"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}