{"id":2098,"date":"2018-07-03T08:00:54","date_gmt":"2018-07-03T13:00:54","guid":{"rendered":"https:\/\/thesocietypages.org\/trot\/?p=2098"},"modified":"2018-07-02T09:53:38","modified_gmt":"2018-07-02T14:53:38","slug":"gender-identity-and-pakistans-third-gender","status":"publish","type":"post","link":"https:\/\/thesocietypages.org\/trot\/2018\/07\/03\/gender-identity-and-pakistans-third-gender\/","title":{"rendered":"Gender, Identity, and Pakistan&#8217;s &#8220;Third Gender&#8221;"},"content":{"rendered":"<figure id=\"attachment_2103\" aria-describedby=\"caption-attachment-2103\" style=\"width: 400px\" class=\"wp-caption alignright\"><a href=\"https:\/\/www.flickr.com\/photos\/whitneylauren\/644649281\/in\/photolist-YXZLM-YY2Mx-8NW4P8-4ppLBC-CsM52-4ppLxY-4NxfQ5-4NrWie-YYnts\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-2103\" src=\"https:\/\/thesocietypages.org\/trot\/files\/2018\/06\/644649281_a618da1136_z-300x200.jpg\" alt=\"\" width=\"400\" height=\"266\" srcset=\"https:\/\/thesocietypages.org\/trot\/files\/2018\/06\/644649281_a618da1136_z-300x200.jpg 300w, https:\/\/thesocietypages.org\/trot\/files\/2018\/06\/644649281_a618da1136_z.jpg 500w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><\/a><figcaption id=\"caption-attachment-2103\" class=\"wp-caption-text\">A hijra at the birth of a baby. While the mother rested, she acted as a host. Photo by Whitney Lauren, Flickr CC<\/figcaption><\/figure>\n<p><span style=\"font-weight: 400;\">The recent hire of a <\/span><a href=\"https:\/\/images.dawn.com\/news\/1179722\"><span style=\"font-weight: 400;\">transgender news anchor<\/span><\/a><span style=\"font-weight: 400;\"> in Pakistan garnered strong national and international support. Transgender individuals, commonly referred to as <\/span><i><span style=\"font-weight: 400;\">hijra <\/span><\/i><span style=\"font-weight: 400;\">or <\/span><i><span style=\"font-weight: 400;\">khawaja sara<\/span><\/i><span style=\"font-weight: 400;\"> in South Asia, have long held a place in societies in the region, for Hindus and Muslims alike. Officially defined as a \u201cthird gender,\u201d <\/span><em><span style=\"font-weight: 400;\">hijra<\/span><\/em><i><span style=\"font-weight: 400;\"> &#8212;\u00a0<\/span><\/i><span style=\"font-weight: 400;\">a non-conforming, trans, or intersex gender identity &#8212; in Pakistan now have their own category in the census, the right to vote, and the right to inherit property<\/span><i><span style=\"font-weight: 400;\">.<\/span><\/i><span style=\"font-weight: 400;\">\u00a0Despite these advances, recent sociological findings point out that the <\/span><em><span style=\"font-weight: 400;\">hijra<\/span><\/em><span style=\"font-weight: 400;\"> community still faces problems of legal recognition, social stigma, marginalization, discrimination, and violence. <\/span><\/p>\n<h5>Hijra often face familial rejection, lack of opportunities, and human rights violations in Pakistan. Most <em>hijra<\/em> are born biologically male, but many run away from home due to physical, emotional, or verbal abuse by family members who shame <em>hijra<\/em> for not performing traditional masculinity. After forming their own communities, <em>hijra<\/em> may be coerced into dancing, sex work, and begging to make a living. Hijra are also routinely discriminated against and excluded from schools, health services, and government jobs. When police sexually and physically abuse <em>hijra<\/em>, the legal system often fails to protect or support them. Even in old age, many <em>hijra<\/em> are cast out of their own communities because they can no longer support themselves.<\/h5>\n<ul>\n<li><a href=\"https:\/\/www.researchgate.net\/profile\/Aurangzaib_Alizai\"><span style=\"font-weight: 400;\">Aurangzaib Alizai<\/span><\/a><span style=\"font-weight: 400;\">, <\/span><a href=\"http:\/\/www.serd.ait.ac.th\/wpserd\/faculty\/philippe-doneys\/\"><span style=\"font-weight: 400;\">Philippe Doneys<\/span><\/a><span style=\"font-weight: 400;\">, and<\/span><a href=\"https:\/\/wisc-amh.org\/people\/profile\/23\/donna-l-doane\"><span style=\"font-weight: 400;\"> Donna L. Doane<\/span><\/a><span style=\"font-weight: 400;\">. 2017. \u201c<\/span><a href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/00918369.2016.1242337\"><span style=\"font-weight: 400;\">Impact of Gender Binarism on Hijras\u2019 Life Course and Their Access to Fundamental Human Rights in Pakistan<\/span><\/a><span style=\"font-weight: 400;\">.\u201d <\/span><i><span style=\"font-weight: 400;\">Journal of Homosexuality\u00a0<\/span><\/i><span style=\"font-weight: 400;\">64(9): 1214-1240.<\/span><\/li>\n<\/ul>\n<h5>At the same time, many <em>hijra<\/em> resist the man\/woman gender binary and navigate society without the confines of traditional gender roles, allowing for some freedom under patriarchal social structures. When excluded from their families, kinship groups, and social networks, <em>hijra<\/em> create parallel social institutions, relations, and practices that make up new, distinctive communities.<\/h5>\n<ul>\n<li><a href=\"https:\/\/lums.edu.pk\/lums_employee\/848\"><span style=\"font-weight: 400;\">Amen Jaffer<\/span><\/a><span style=\"font-weight: 400;\">. 2017. \u201c<\/span><a href=\"http:\/\/journals.sagepub.com\/doi\/abs\/10.1177\/2393861717706294\"><span style=\"font-weight: 400;\">Spiritualising Marginality: Sufi Concepts and the Politics of Identity in Pakistan<\/span><\/a><span style=\"font-weight: 400;\">.\u201d <\/span><i><span style=\"font-weight: 400;\">Society and Culture in South Asia<\/span><\/i><span style=\"font-weight: 400;\">\u00a03(2): 175-197.<\/span><\/li>\n<\/ul>\n<h5>Even with the implementation of a third gender category, some <em>hijra<\/em> do not legally adopt the category. Instead, some opt to combine feminine symbols with aspects of masculinity, demonstrating their goal to remain free of any singular legal definition. Given the benefits of being a man in Pakistan &#8212; and where a number of familial, religious, and economic difficulties may arise with legally choosing the third gender &#8212; <em>hijra<\/em> often opt to continue to maintain a male legal identity. But the supreme court rulings recognizing <em>hijra<\/em> indicate that the Pakistani state may in fact be moving away from gender binaries.<\/h5>\n<ul>\n<li><a href=\"https:\/\/lums.edu.pk\/lums_employee\/5195\"><span style=\"font-weight: 400;\">Muhammad Azfar Nisar<\/span><\/a><span style=\"font-weight: 400;\">. 2018. \u201c<\/span><a href=\"http:\/\/journals.sagepub.com\/doi\/abs\/10.1177\/0891243217740097\"><span style=\"font-weight: 400;\">(Un)Becoming a Man: Legal Consciousness of the Third Gender Category in Pakistan<\/span><\/a><span style=\"font-weight: 400;\">.\u201d <\/span><i><span style=\"font-weight: 400;\">Gender and Society\u00a0<\/span><\/i><span style=\"font-weight: 400;\">32(1): 59\u201381.<\/span><\/li>\n<li><a href=\"https:\/\/www.wlu.ca\/academics\/faculties\/faculty-of-arts\/faculty-profiles\/shahnaz-khan\/index.html\"><span style=\"font-weight: 400;\">Shahnaz Khan<\/span><\/a><span style=\"font-weight: 400;\">. 2016. \u201c<\/span><a href=\"http:\/\/journals.sagepub.com\/doi\/10.1177\/0971521516635327\"><span style=\"font-weight: 400;\">What is in a Name? Khwaja Sara, Hijra and Eunuchs in Pakistan<\/span><\/a><span style=\"font-weight: 400;\">.\u201d <\/span><i><span style=\"font-weight: 400;\">Indian Journal of Gender Studies<\/span><\/i><span style=\"font-weight: 400;\">\u00a023(2): 218-242.<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\">Though Pakistani laws have formally recognized <\/span><i><span style=\"font-weight: 400;\">hijra<\/span><\/i><span style=\"font-weight: 400;\">, this research suggests that social change is necessary for their inclusion in society. It also indicates that <\/span><i><span style=\"font-weight: 400;\">hijra<\/span><\/i><span style=\"font-weight: 400;\"> communities will likely continue to be resilient and adaptive in a social structure that does not always afford them the benefits of those that identify along the male\/female gender binary.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The recent hire of a transgender news anchor in Pakistan garnered strong national and international support. Transgender individuals, commonly referred to as hijra or khawaja sara in South Asia, have long held a place in societies in the region, for Hindus and Muslims alike. Officially defined as a \u201cthird gender,\u201d hijra &#8212;\u00a0a non-conforming, trans, or [&hellip;]<\/p>\n","protected":false},"author":2020,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[124,15,55,13,85],"tags":[746,38547,38543,70,2721,38545,23676,31146,18853,2778,105273,461,347,38541,321,1976,1571,38546,105272,306],"class_list":["post-2098","post","type-post","status-publish","format-standard","hentry","category-crime","category-culture","category-gender","category-inequality","category-politics","tag-attitudes","tag-crime","tag-culture","tag-family","tag-femininity","tag-gender","tag-gender-binary","tag-gender-identity","tag-gender-nonconformity","tag-gender-roles","tag-hijra","tag-human-rights","tag-identity","tag-inequality","tag-law","tag-masculinity","tag-pakistan","tag-politics","tag-third-gender","tag-transgender"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/posts\/2098","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/users\/2020"}],"replies":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/comments?post=2098"}],"version-history":[{"count":9,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/posts\/2098\/revisions"}],"predecessor-version":[{"id":2109,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/posts\/2098\/revisions\/2109"}],"wp:attachment":[{"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/media?parent=2098"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/categories?post=2098"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/tags?post=2098"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}