{"id":1471,"date":"2017-05-25T08:00:31","date_gmt":"2017-05-25T13:00:31","guid":{"rendered":"https:\/\/thesocietypages.org\/trot\/?p=1471"},"modified":"2017-05-30T10:05:31","modified_gmt":"2017-05-30T15:05:31","slug":"measuring-secularization","status":"publish","type":"post","link":"https:\/\/thesocietypages.org\/trot\/2017\/05\/25\/measuring-secularization\/","title":{"rendered":"The Meaning and Measurement of Secularization"},"content":{"rendered":"<figure id=\"attachment_1481\" aria-describedby=\"caption-attachment-1481\" style=\"width: 600px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/www.flickr.com\/photos\/u07ch\/13975992662\/in\/photolist-k4vodJ-k3VXSp-Fr2cEw-pDw8Mh-ni1BGJ-fV6TAE-k2vGnH-k3fWZc-obu7dF-k1pz2Z-k1FXsX-UsrtSU-Tt7xV4-UwsfJd-UzpVPp-fV8rs4-gbv9n8-UGGXMF-gbwmrW-fV923D-fV7ZcY-TxfoUt-fV7Vra-6NuB7a-EezyB8-UH9vW1-Tt7Lfe-gbuZFR-UD44D5-gbwnwm-gbux5e-UwuCzd-gbwjHs-UbByqf-fV8kRK-obHaDu-fV94Sj-fV8MiY-TsRxeL-fV8T4e-fV7bGd-Udsi2A-fV7BVi-Uz2LpM-Tw8szL-fV98UK-odugKg-fV8iAx-gbu1cw-fTjBpL\"><img loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-1481\" src=\"https:\/\/thesocietypages.org\/trot\/files\/2017\/05\/13975992662_5ef99be222_z-1-1-600x237.jpg\" alt=\"\" width=\"600\" height=\"237\" srcset=\"https:\/\/thesocietypages.org\/trot\/files\/2017\/05\/13975992662_5ef99be222_z-1-1-600x237.jpg 600w, https:\/\/thesocietypages.org\/trot\/files\/2017\/05\/13975992662_5ef99be222_z-1-1-300x118.jpg 300w, https:\/\/thesocietypages.org\/trot\/files\/2017\/05\/13975992662_5ef99be222_z-1-1.jpg 639w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><figcaption id=\"caption-attachment-1481\" class=\"wp-caption-text\">Secular Hall Lamp, Leicester. Photo by Chris Hoare, Flickr CC<\/figcaption><\/figure>\n<p><span style=\"font-weight: 400;\">President Trump recently <\/span><a href=\"https:\/\/www.washingtonpost.com\/politics\/trump-signs-order-aimed-at-allowing-churches-to-engage-in-more-political-activity\/2017\/05\/04\/024ed7c2-30d3-11e7-9534-00e4656c22aa_story.html?utm_term=.8917c3df527a\"><span style=\"font-weight: 400;\">signed an executive order<\/span><\/a><span style=\"font-weight: 400;\"> that removes the financial threat churches face when their leaders publicly support a political candidate. While <\/span><a href=\"https:\/\/www.usatoday.com\/story\/news\/politics\/2017\/05\/04\/president-trumps-religious-order-could-unleash-political-money\/101289500\/\"><span style=\"font-weight: 400;\">many argue<\/span><\/a><span style=\"font-weight: 400;\"> that the order is largely symbolic and too narrow to mean any real change, <\/span><a href=\"http:\/\/www.independent.co.uk\/news\/world\/americas\/us-politics\/donald-trump-religious-liberty-executive-order-atheist-group-name-files-lawsuit-churches-endorse-a7723621.html\"><span style=\"font-weight: 400;\">others<\/span><\/a><span style=\"font-weight: 400;\"> think it went too far, and the order has sparked discussions about the proper place of religion in what many see as an increasingly secular country. Long-standing discussions among social scientists about the meaning and measurement of &#8220;secularization&#8221; help put Trump\u2019s order in context and reveals the complexity of religion\u2019s role in American society. <\/span><\/p>\n<h5><span style=\"font-weight: 400;\">At its most general, <\/span><i><span style=\"font-weight: 400;\">secularization<\/span><\/i><span style=\"font-weight: 400;\"> is defined as the process whereby the political and\/or societal significance of religion and its institutions wane slowly and religion becomes differentiated from the secular public spheres of social and political life. But the way religiosity is measured in studies of secularization matters. For example, while many have pointed to a decline in church attendance, or <\/span><i><span style=\"font-weight: 400;\">behavior<\/span><\/i><span style=\"font-weight: 400;\">, in both the U.S. and Britain as indicators of secularization, others argue that this trend has not resulted in a loss of religious <\/span><i><span style=\"font-weight: 400;\">beliefs<\/span><\/i><span style=\"font-weight: 400;\">. <\/span><\/h5>\n<ul>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><a href=\"http:\/\/www.britac.ac.uk\/users\/professor-steve-bruce\">Steve Bruce<\/a> and <a href=\"http:\/\/www.abdn.ac.uk\/socsci\/people\/profiles\/a.glendinning\">Anthony Glendinning<\/a>. 2010. \u201c<a href=\"http:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/j.1468-4446.2009.01304.x\/full\">When Was Secularization? Dating the Decline of the British Churches and Locating its Cause<\/a>.\u201d <\/span><i><span style=\"font-weight: 400;\">The British Journal of Sociology <\/span><\/i><span style=\"font-weight: 400;\">61(1): 107-126.<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><a href=\"http:\/\/www.religiousstudiesproject.com\/persons\/david-voas\/\">David Voas<\/a> and <a href=\"https:\/\/divinity.duke.edu\/faculty\/mark-chaves\">Mark Chaves<\/a>. 2016. \u201c<a href=\"http:\/\/www.journals.uchicago.edu\/doi\/abs\/10.1086\/684202\">Is the United States a Counterexample to the Secularization Thesis?<\/a>\u201d <\/span><i><span style=\"font-weight: 400;\">American Journal of Sociology<\/span><\/i><span style=\"font-weight: 400;\"> 121(5): 1517-1556. <\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><a href=\"http:\/\/socialsciences.exeter.ac.uk\/sociology\/staff\/davie\/\">Grace Davie<\/a>. 2000. \u201c<a href=\"http:\/\/journals.sagepub.com\/doi\/abs\/10.1177\/S0038038500000080\">Religion in Modern Britain: Changing Sociological Assumptions<\/a>.\u201d <\/span><i><span style=\"font-weight: 400;\">Sociology <\/span><\/i><span style=\"font-weight: 400;\">34(1): 113-128.<\/span><\/li>\n<\/ul>\n<h5><span style=\"font-weight: 400;\">Social scientists typically measure religiosity using the \u201c3 Bs\u201d approach &#8212; belief, belonging, and behavior. This approach accounts for the different ways that religious individuals hold religious beliefs, belong to and identify with specific religious belief systems and denominations, and enact those beliefs and belongings through behaviors like prayer, religious service attendance, and fasting. Individuals can combine the \u201c3 Bs\u201d in a multitude of ways, and while some \u201cbelieve but don\u2019t belong,\u201d and others \u201cbelong but don\u2019t believe,\u201d an increasing number of individuals eschew religious beliefs, belongings, and behaviors entirely.<\/span><\/h5>\n<ul>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><a href=\"http:\/\/socialsciences.exeter.ac.uk\/sociology\/staff\/davie\/\">Grace Davie<\/a>. 1994. <\/span><a href=\"https:\/\/books.google.com\/books\/about\/Religion_in_Britain_Since_1945.html?id=TxXSJ7amaoYC\"><i><span style=\"font-weight: 400;\">Religion in Britain Since 1945: Believing without Belonging<\/span><\/i><\/a><span style=\"font-weight: 400;\">. Blackwell Publishers.<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><a href=\"http:\/\/internet2.trincoll.edu\/facprofiles\/default.aspx?fid=1266329\">Ariela Keysar<\/a>. 2014. \u201c<a href=\"http:\/\/www.secularismandnonreligion.org\/articles\/10.5334\/snr.am\/\">Shifts Along the American Religious-Secular Spectrum<\/a>.\u201d <\/span><i><span style=\"font-weight: 400;\">Secularism and Nonreligion<\/span><\/i><span style=\"font-weight: 400;\"> 3(1):1-16.<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><a href=\"https:\/\/divinity.duke.edu\/faculty\/mark-chaves\">Mark Chaves<\/a>. 2010. \u201c<a href=\"http:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/j.1468-5906.2009.01489.x\/full\">Rain Dances in the Dry Season: Overcoming the Religious Congruence Fallacy<\/a>.\u201d <\/span><i><span style=\"font-weight: 400;\">Journal for the Scientific Study of Religion<\/span><\/i><span style=\"font-weight: 400;\"> 49(1): 1-14.<\/span><\/li>\n<\/ul>\n<h5><span style=\"font-weight: 400;\">Similarly, scholars have identified multiple \u201clevels\u201d of secularization: religious decline, differentiation of secular and religious spheres, and the privatization of religion. While the traditional conceptualization of secularization assumes that each level is linked, some argue that each is a distinct process and that one does not necessarily lead to the other. Trump\u2019s recent executive order is a step towards the <\/span><i><span style=\"font-weight: 400;\">deprivatization <\/span><\/i><span style=\"font-weight: 400;\">of religion in the U.S, where religious groups are stepping back into public life and engaging in political and social debates more than they have in the past. But this deprivatization can and is happening alongside trends of religious decline, as the U.S is also seeing increased religious disaffiliation among younger generations. \u00a0<\/span><\/h5>\n<ul>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><a href=\"https:\/\/berkleycenter.georgetown.edu\/people\/jose-casanova\">Jose Cassanova<\/a>. 1994. <\/span><a href=\"http:\/\/press.uchicago.edu\/ucp\/books\/book\/chicago\/P\/bo3683997.html\"><i><span style=\"font-weight: 400;\">Public Religions in the Modern World<\/span><\/i><\/a><span style=\"font-weight: 400;\">. University of Chicago Press. <\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><a href=\"http:\/\/sociology.yale.edu\/people\/philip-gorski\">Philip Gorski<\/a> and <a href=\"http:\/\/fass.sabanciuniv.edu\/sudirectorystaffdetay\/1791\">Ate\u015f Altinordu<\/a>. 2008. \u201c<a href=\"http:\/\/www.annualreviews.org\/doi\/abs\/10.1146\/annurev.soc.34.040507.134740?journalCode=soc\">After Secularization?<\/a>\u201d <\/span><i><span style=\"font-weight: 400;\">Annual Review of Sociology <\/span><\/i><span style=\"font-weight: 400;\">34(1): 55-85.<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><a href=\"http:\/\/sociology.as.nyu.edu\/object\/soc.Michael_Hout\">Michael Hout<\/a> and <a href=\"http:\/\/sociology.berkeley.edu\/faculty\/claude-s-fischer\">Claude Fischer<\/a>. 2014. \u201c<a href=\"https:\/\/www.sociologicalscience.com\/articles-vol1-24-423\/\">Explaining Why More Americans Have No Religious Preference: Political Backlash and Generational Succession, 1987-2012<\/a>.\u201d <\/span><i><span style=\"font-weight: 400;\">Sociological Science<\/span><\/i><span style=\"font-weight: 400;\"> 1(9).<\/span><\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>President Trump recently signed an executive order that removes the financial threat churches face when their leaders publicly support a political candidate. While many argue that the order is largely symbolic and too narrow to mean any real change, others think it went too far, and the order has sparked discussions about the proper place [&hellip;]<\/p>\n","protected":false},"author":1957,"featured_media":1481,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,85],"tags":[38543,96442,38546,42,3392,3453,96440],"class_list":["post-1471","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-culture","category-politics","tag-culture","tag-deprivatization-of-religion","tag-politics","tag-religion","tag-religious-freedom","tag-secularization","tag-trump-executive-order"],"jetpack_featured_media_url":"https:\/\/thesocietypages.org\/trot\/files\/2017\/05\/13975992662_5ef99be222_z-1-1.jpg","_links":{"self":[{"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/posts\/1471","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/users\/1957"}],"replies":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/comments?post=1471"}],"version-history":[{"count":10,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/posts\/1471\/revisions"}],"predecessor-version":[{"id":1491,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/posts\/1471\/revisions\/1491"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/media\/1481"}],"wp:attachment":[{"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/media?parent=1471"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/categories?post=1471"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thesocietypages.org\/trot\/wp-json\/wp\/v2\/tags?post=1471"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}