{"id":72270,"date":"2018-02-23T15:22:02","date_gmt":"2018-02-23T20:22:02","guid":{"rendered":"https:\/\/thesocietypages.org\/socimages\/?p=72270"},"modified":"2018-02-23T15:30:53","modified_gmt":"2018-02-23T20:30:53","slug":"digital-drag","status":"publish","type":"post","link":"https:\/\/thesocietypages.org\/socimages\/2018\/02\/23\/digital-drag\/","title":{"rendered":"Digital Drag?"},"content":{"rendered":"<figure id=\"attachment_72272\" aria-describedby=\"caption-attachment-72272\" style=\"width: 500px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/thesocietypages.org\/socimages\/files\/2018\/02\/DD.png\" data-rel=\"lightbox-image-0\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-72272 size-medium\" src=\"https:\/\/thesocietypages.org\/socimages\/files\/2018\/02\/DD-500x273.png\" alt=\"\" width=\"500\" height=\"273\" \/><\/a><figcaption id=\"caption-attachment-72272\" class=\"wp-caption-text\">Screenshot used with permission<\/figcaption><\/figure>\n<p><span style=\"font-weight: 400;\">As I was scrolling through Facebook a few weeks ago, I noticed a new trend: Several friends posted pictures (via an app) of what they would look like as \u201cthe opposite sex.\u201d Some of them were quite funny\u2014my female-identified friends sported mustaches, while my male-identified friends revealed long flowing locks. But my sociologist-brain was curious: What makes this app so appealing? How does it decide what the \u201copposite sex\u201d looks like? Assuming it grabs the users&#8217; gender from their profiles, what would it do with users who listed their genders as non-binary, trans, or genderqueer? Would it assign them male or female? Would it crash? And, on a basic level, why are my friends partaking in this \u201cgame?\u201d <\/span><\/p>\n<p><span style=\"font-weight: 400;\">Gender is deeply meaningful for our social world and for our identities\u2014knowing someone\u2019s gender gives us \u201ccues\u201d about how to categorize and connect with that person. Further, gender is an important way our social world is <\/span><a href=\"http:\/\/journals.sagepub.com\/doi\/abs\/10.1177\/089124390004002002\"><span style=\"font-weight: 400;\">organized<\/span><\/a><span style=\"font-weight: 400;\">\u2014<\/span><a href=\"http:\/\/journals.sagepub.com\/doi\/abs\/10.1177\/0891243204265349\"><span style=\"font-weight: 400;\">for better or worse<\/span><\/a><span style=\"font-weight: 400;\">. Those who use the app engage with a part of their own identities and the world around them that is extremely significant and meaningful.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Gender is also performative. We <\/span><a href=\"http:\/\/journals.sagepub.com\/doi\/abs\/10.1177\/0891243287001002002\"><span style=\"font-weight: 400;\">\u201cdo\u201d gender<\/span><\/a><span style=\"font-weight: 400;\"> through the way we dress, talk, and take up space. In the same way, we read gender on people\u2019s bodies and in how they interact with us. The app \u201cchanges people\u2019s gender\u201d by changing their gender <\/span><i><span style=\"font-weight: 400;\">performance<\/span><\/i><span style=\"font-weight: 400;\">; it alters their hair, face shape, eyes, and eyebrows. The app is thus a outlet to \u201cplay\u201d with gender performance. In other words, it\u2019s a way of doing <\/span><i><span style=\"font-weight: 400;\">digital drag. <\/span><\/i><span style=\"font-weight: 400;\">Drag is a term that is often used to refer to male-bodied people dressing in a feminine way (\u201cdrag queens\u201d) or female-bodied people dressing in a masculine way (\u201cdrag kings\u201d), but all people who do drag do not necessarily fit in this definition. Drag is ultimately about assuming and performing a gender. Drag is increasingly coming into the mainstream, as the popular reality TV series <\/span><a href=\"https:\/\/en.wikipedia.org\/wiki\/RuPaul%27s_Drag_Race\"><span style=\"font-weight: 400;\">RuPaul\u2019s Drag Race<\/span><\/a><span style=\"font-weight: 400;\"> has been running for almost a decade now. As more people are exposed to the idea of playing with gender, we might see more of them trying it out in semi-public spaces like Facebook. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">While playing with gender may be more common, it\u2019s not all fun and games. The Facebook app in particular assumes a gender binary with clear distinctions between men and women, and this leaves many people out. While data on individuals outside of the gender binary is limited, a <\/span><a href=\"http:\/\/williamsinstitute.law.ucla.edu\/wp-content\/uploads\/How-Many-Adults-Identify-as-Transgender-in-the-United-States.pdf\"><span style=\"font-weight: 400;\">2016 report<\/span><\/a><span style=\"font-weight: 400;\"> from The Williams Institute estimated that 0.6% of the U.S. adult population \u2014 1.4 million people \u2014 identify as transgender. Further, a Minnesota <\/span><a href=\"http:\/\/www.jahonline.org\/article\/S1054-139X(17)30207-0\/fulltext\"><span style=\"font-weight: 400;\">study<\/span><\/a><span style=\"font-weight: 400;\"> of high schoolers found about 3% of the student population identify as transgender or gender nonconforming, and researchers in California <\/span><a href=\"https:\/\/williamsinstitute.law.ucla.edu\/wp-content\/uploads\/CHIS-Transgender-Teens-FINAL.pdf\"><span style=\"font-weight: 400;\">estimate<\/span><\/a><span style=\"font-weight: 400;\"> that 6% of adolescents are highly gender nonconforming and 20% are androgynous (equally masculine and feminine) in their gender performances. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">The problem is that the stakes for challenging the gender binary are still quite high. Research shows people who do not fit neatly into the gender binary can face serious negative consequences, like <\/span><a href=\"https:\/\/thesocietypages.org\/trot\/2017\/09\/25\/violence-and-discrimination-against-transgender-people\/\"><span style=\"font-weight: 400;\">discrimination and violence<\/span><\/a><span style=\"font-weight: 400;\"> (including at least <\/span><a href=\"https:\/\/www.hrc.org\/resources\/violence-against-the-transgender-community-in-2017\"><span style=\"font-weight: 400;\">28 killings of transgender individuals in 2017<\/span><\/a><span style=\"font-weight: 400;\"> and <\/span><a href=\"https:\/\/www.hrc.org\/resources\/violence-against-the-transgender-community-in-2018\"><span style=\"font-weight: 400;\">4 already in 2018<\/span><\/a><span style=\"font-weight: 400;\">). \u00a0And transgender individuals who are perceived as gender nonconforming by others tend to face <\/span><a href=\"https:\/\/thesocietypages.org\/discoveries\/2015\/11\/19\/transhealth\/\"><span style=\"font-weight: 400;\">more discrimination and negative health outcomes<\/span><\/a><span style=\"font-weight: 400;\">.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">So, let\u2019s all play with gender. Gender is messy and weird and mucking it up can be super fun. Let\u2019s make a digital drag app that lets us play with gender in whatever way we please. But if we stick within the binary of male\/female or man\/woman, there are real consequences for those who live outside of the gender binary.<\/span><\/p>\n<p><b>Recommended Readings: <\/b><\/p>\n<ul>\n<li style=\"font-weight: 400;\"><a href=\"http:\/\/simpson.edu\/author\/brogers-2\/\"><span style=\"font-weight: 400;\">Baker Rogers<\/span><\/a><span style=\"font-weight: 400;\">. 2016. \u201c<\/span><a href=\"http:\/\/journals.sagepub.com\/doi\/abs\/10.1177\/1363460715583606\"><span style=\"font-weight: 400;\">Live Like a King Ya\u2019ll: Gender Negotiation and the Performance of Masculinity among Southern Drag Kings<\/span><\/a><span style=\"font-weight: 400;\">.\u201d <\/span><i><span style=\"font-weight: 400;\">Sexualities<\/span><\/i><span style=\"font-weight: 400;\"> 19(1\/2): 46-63.<\/span><\/li>\n<li style=\"font-weight: 400;\"><a href=\"https:\/\/en.wikipedia.org\/wiki\/Judith_Butler\"><span style=\"font-weight: 400;\">Judith Butler<\/span><\/a><span style=\"font-weight: 400;\">. <\/span><a href=\"https:\/\/www.amazon.com\/Gender-Trouble-Feminism-Subversion-Routledge\/dp\/0415389550\"><i><span style=\"font-weight: 400;\">Gender Trouble: Feminism and the Subversion of Identity<\/span><\/i><\/a><span style=\"font-weight: 400;\"> (1990) and <\/span><a href=\"https:\/\/www.amazon.com\/Bodies-That-Matter-Discursive-Limits\/dp\/041561015X\/ref=sr_1_1?s=books&amp;ie=UTF8&amp;qid=1519414374&amp;sr=1-1&amp;keywords=bodies+that+matter\"><i><span style=\"font-weight: 400;\">Bodies that Matter: On the Discursive Limits of Sex<\/span><\/i><\/a> <span style=\"font-weight: 400;\">(1993).<\/span><\/li>\n<li style=\"font-weight: 400;\"><a href=\"https:\/\/sociology.uchicago.edu\/directory\/kristen-schilt\">Kristen Schilt<\/a> and<a href=\"https:\/\/sites.google.com\/site\/laurelwestbrook\/\"> Laurel Westbrook<\/a>. 2009. \u201c<a href=\"http:\/\/journals.sagepub.com\/doi\/abs\/10.1177\/0891243209340034\">Doing Gender, Doing Heteronormativity: \u2018Gender Normals,\u2019 Transgender People, and the Social Maintenance of Heterosexuality<\/a>.\u201d <i>Gender &amp; Society<\/i> 23(4): 440\u201364.<\/li>\n<\/ul>\n<p><em><a href=\"https:\/\/thesocietypages.org\/people\/allison\/\">Allison Nobles<\/a>\u00a0is a PhD candidate in sociology at the University of Minnesota and Graduate Editor at\u00a0<\/em>The Society Pages<em>. Her research primarily focuses on sexuality and gender, and their intersections with race, immigration, and law.<\/em><\/p>\n<span class=\"ft_signature\"><\/span>","protected":false},"excerpt":{"rendered":"<p>As I was scrolling through Facebook a few weeks ago, I noticed a new trend: Several friends posted pictures (via an app) of what they would look like as \u201cthe opposite sex.\u201d Some of them were quite funny\u2014my female-identified friends sported mustaches, while my male-identified friends revealed long flowing locks. But my sociologist-brain was curious: [&hellip;]<\/p>\n","protected":false},"author":1851,"featured_media":72272,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[55,20059,290],"class_list":["post-72270","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized","tag-gender","tag-media-social-media","tag-sciencetechnology"],"jetpack_featured_media_url":"https:\/\/thesocietypages.org\/socimages\/files\/2018\/02\/DD-e1519417034708.png","_links":{"self":[{"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/posts\/72270","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/users\/1851"}],"replies":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/comments?post=72270"}],"version-history":[{"count":4,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/posts\/72270\/revisions"}],"predecessor-version":[{"id":72275,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/posts\/72270\/revisions\/72275"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/media\/72272"}],"wp:attachment":[{"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/media?parent=72270"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/categories?post=72270"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/tags?post=72270"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}