{"id":65892,"date":"2015-02-16T08:55:35","date_gmt":"2015-02-16T13:55:35","guid":{"rendered":"http:\/\/thesocietypages.org\/socimages\/?p=65892"},"modified":"2017-07-10T00:05:46","modified_gmt":"2017-07-10T05:05:46","slug":"the-flambeaux","status":"publish","type":"post","link":"https:\/\/thesocietypages.org\/socimages\/2015\/02\/16\/the-flambeaux\/","title":{"rendered":"The Flambeaux: A History of Race, Gender, and Fire on Mardi Gras"},"content":{"rendered":"<p>New Orleans has been celebrating Mardi Gras since the 1730s, but it took a <a href=\"http:\/\/www.mardigrasneworleans.com\/history.html\" target=\"_blank\" rel=\"noopener\">hundred years<\/a> before we began to see street processions. The first processions included carriages and maskers on horseback. The first floats appeared in 1856 with the formation of the first Mardi Gras krewe: the <a title=\"Mistick Krewe of Comus\" href=\"http:\/\/en.wikipedia.org\/wiki\/Mistick_Krewe_of_Comus\">Mistick Krewe of Comus<\/a>.<\/p>\n<p>Enslaved and free men of color lit the spectacles\u00a0with torches. They were called the\u00a0<a href=\"http:\/\/www.nola.com\/mardigras\/index.ssf\/2015\/02\/flambeaux_light_the_way_for_kr.html#incart_river\" target=\"_blank\" rel=\"noopener\">flambeaux<\/a>. Eventually, they became a spectacle in themselves, dancing for tips. In the historical engravings below\u00a0from the 1850s, you can see men carrying torches among the festivities (Wikimedia Commons and the Library of Congress).<br \/>\n<a href=\"https:\/\/thesocietypages.org\/socimages\/files\/2015\/02\/1a4.jpg\" data-rel=\"lightbox-image-0\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-65893\" src=\"https:\/\/thesocietypages.org\/socimages\/files\/2015\/02\/1a4.jpg\" alt=\"1a\" width=\"450\" height=\"300\" \/><\/a><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-65894\" src=\"https:\/\/thesocietypages.org\/socimages\/files\/2015\/02\/1b3-500x329.jpg\" alt=\"1b\" width=\"453\" height=\"298\" srcset=\"https:\/\/thesocietypages.org\/socimages\/files\/2015\/02\/1b3-500x329.jpg 500w, https:\/\/thesocietypages.org\/socimages\/files\/2015\/02\/1b3-1024x674.jpg 1024w, https:\/\/thesocietypages.org\/socimages\/files\/2015\/02\/1b3.jpg 1280w\" sizes=\"auto, (max-width: 453px) 100vw, 453px\" \/><a href=\"https:\/\/thesocietypages.org\/socimages\/files\/2015\/02\/26.png\" data-rel=\"lightbox-image-1\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-65895\" src=\"https:\/\/thesocietypages.org\/socimages\/files\/2015\/02\/26-500x359.png\" alt=\"2\" width=\"440\" height=\"316\" srcset=\"https:\/\/thesocietypages.org\/socimages\/files\/2015\/02\/26-500x359.png 500w, https:\/\/thesocietypages.org\/socimages\/files\/2015\/02\/26.png 550w\" sizes=\"auto, (max-width: 440px) 100vw, 440px\" \/><\/a><br \/>\nToday, there are still flambeaux carriers and they are still mostly black men. The tradition has been passed down through generations. In a\u00a0video at <a href=\"http:\/\/www.nola.com\/mardigras\/index.ssf\/2015\/02\/flambeaux_light_the_way_for_kr.html#incart_river\" target=\"_blank\" rel=\"noopener\">nola.com<\/a>, a flambeaux carrier named Herbert Long explains that he&#8217;s been carrying flame for\u00a018 years, following &#8220;generations of [his] family.&#8221;\u00a0Today they carry kerosene torches.<\/p>\n<figure id=\"attachment_70420\" aria-describedby=\"caption-attachment-70420\" style=\"width: 627px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-70420 size-full\" src=\"https:\/\/thesocietypages.org\/socimages\/files\/2015\/02\/2-2.png\" alt=\"\" width=\"627\" height=\"414\" srcset=\"https:\/\/thesocietypages.org\/socimages\/files\/2015\/02\/2-2.png 627w, https:\/\/thesocietypages.org\/socimages\/files\/2015\/02\/2-2-500x330.png 500w\" sizes=\"auto, (max-width: 627px) 100vw, 627px\" \/><figcaption id=\"caption-attachment-70420\" class=\"wp-caption-text\">Photo by <a href=\"https:\/\/www.flickr.com\/photos\/derek_b\/5508425552\/in\/photolist-9oL81m-SiFggV-Srv6A3-RuXtHD-Rv1jaz-Sa8jbb-dTsggG-StWUjv-Rv3bsr-SXSjU9-9oL94L-Sa6r8S-RoPGr7-Bo9Dp-SBFepy-SKhz1V-7DJ5Zv-7DMW9U-mZPBqD-SvkVkh-62qp2U-RriiUK-dTmBFc-Rv3xeg-Rvi1sM-ThidaL-dTmBta-RsP4GS-Sa5StJ-SW6Lso-SFix7s-Rv3yMM-StZPSP-RsysWN-dTmBM8-Rv7VqH-dTsfY3-dThVTo-62vPx5-RsMjES-AMRf5-mZRS7h-SrvAZ3-SxR6jV-63kRn3-62rLMz-dTsgqA-9oL6Es-SFq2d5-SxQjy2\">Derek Bridges<\/a> flickr creative commons.<span style=\"font-size: 16px;\"><\/span><\/figcaption><\/figure>\n<p>Unbelievably, the first white men to carry the flambeaux appeared in a parade in 1969, something I&#8217;ll talk about <a href=\"https:\/\/thesocietypages.org\/socimages\/2015\/02\/17\/why-are-there-so-many-mardi-gras-parades\/\" target=\"_blank\" rel=\"noopener\">tomorrow<\/a>. Meanwhile, the first ever all-female flambeaux troupe, the <em>glambeaux,<\/em> debuted in 2014.<\/p>\n<figure id=\"attachment_70421\" aria-describedby=\"caption-attachment-70421\" style=\"width: 549px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-70421 size-full\" src=\"https:\/\/thesocietypages.org\/socimages\/files\/2015\/02\/3-1.png\" alt=\"\" width=\"549\" height=\"416\" srcset=\"https:\/\/thesocietypages.org\/socimages\/files\/2015\/02\/3-1.png 549w, https:\/\/thesocietypages.org\/socimages\/files\/2015\/02\/3-1-500x379.png 500w\" sizes=\"auto, (max-width: 549px) 100vw, 549px\" \/><figcaption id=\"caption-attachment-70421\" class=\"wp-caption-text\">Photos by <a href=\"https:\/\/www.flickr.com\/photos\/casanovafrankenstein\/14231186517\/in\/photolist-nFyxWM\">Aaron Fellmeth Photography<\/a> flickr creative commons.<\/figcaption><\/figure>\n<p>Today, the flambeaux are a beloved part of the Mardi Gras tradition, good and bad.<\/p>\n<span class=\"ft_signature\"><em><a href=\"http:\/\/lisa-wade.com\/\">Lisa Wade, PhD<\/a> is an Associate Professor at Tulane University. She is the author of <\/em><a href=\"https:\/\/www.amazon.com\/American-Hookup-New-Culture-Campus\/dp\/039328509X?ie=UTF8&amp;*Version*=1&amp;*entries*=0\">American Hookup<\/a><em>, a book about college sexual culture; a <a href=\"https:\/\/www.amazon.com\/Gender-Interactions-Institutions-Lisa-Wade\/dp\/0393931072?ie=UTF8&amp;*Version*=1&amp;*entries*=0\">textbook about gender<\/a>; and a forthcoming introductory text: <\/em><a href=\"https:\/\/lisa-wade.com\/intro\/\">Terrible Magnificent Sociology<\/a><em>.\u00a0You can follow her on <a href=\"https:\/\/twitter.com\/lisawade\">Twitter<\/a> and <a href=\"https:\/\/www.instagram.com\/lisawadephd\/\">Instagram<\/a>.<\/em><\/span>","protected":false},"excerpt":{"rendered":"<p>New Orleans has been celebrating Mardi Gras since the 1730s, but it took a hundred years before we began to see street processions. The first processions included carriages and maskers on horseback. The first floats appeared in 1856 with the formation of the first Mardi Gras krewe: the Mistick Krewe of Comus. Enslaved and free [&hellip;]<\/p>\n","protected":false},"author":51,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[15,55,2102,2098,253,254,10514,283,285,1760,23665,20063,1757],"class_list":["post-65892","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-culture","tag-gender","tag-gender-history","tag-gender-prejudicediscrimination","tag-history","tag-holidays","tag-leisure","tag-prejudicediscrimination","tag-raceethnicity","tag-raceethnicity-blacksafricans","tag-raceethnicity-history","tag-raceethnicity-prejudicediscrimination","tag-raceethnicity-whiteseuropeans"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/posts\/65892","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/users\/51"}],"replies":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/comments?post=65892"}],"version-history":[{"count":9,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/posts\/65892\/revisions"}],"predecessor-version":[{"id":70422,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/posts\/65892\/revisions\/70422"}],"wp:attachment":[{"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/media?parent=65892"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/categories?post=65892"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/tags?post=65892"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}