{"id":45904,"date":"2012-12-29T13:02:54","date_gmt":"2012-12-29T18:02:54","guid":{"rendered":"http:\/\/thesocietypages.org\/socimages\/?p=45904"},"modified":"2015-09-19T22:50:48","modified_gmt":"2015-09-20T03:50:48","slug":"from-appearance-to-identity-how-census-data-collection-changed-race-in-america","status":"publish","type":"post","link":"https:\/\/thesocietypages.org\/socimages\/2012\/12\/29\/from-appearance-to-identity-how-census-data-collection-changed-race-in-america\/","title":{"rendered":"From Appearance to Identity: How Census Data Collection Changed Race in America"},"content":{"rendered":"<p><em>For the last week of December, we\u2019re re-posting some of our favorite posts from 2012. C<\/em><em>ross-posted at <a href=\"http:\/\/www.globalpolicy.tv\/topics\/culture\/race-ethnicity\/item\/279-from-appearance-to-identity-how-census-data-collection-changed-race-in-america\" target=\"_blank\">Global Policy TV<\/a>\u00a0and <a href=\"http:\/\/www.psmag.com\/culture\/census-data-collection-changed-race-in-america-57221\/\" target=\"_blank\">Pacific Standard<\/a>.<\/em><\/p>\n<p>Publicizing the release of the 1940 U.S. Census data, <em>LIFE<\/em> magazine released <a href=\"http:\/\/www.npr.org\/blogs\/pictureshow\/2012\/04\/04\/149988708\/what-did-a-40s-census-taker-look-like\" target=\"_blank\">photographs of Census enumerators<\/a> collecting data from household members. \u00a0Yep, Census enumerators. For almost 200 years, the U.S. counted people and recorded information about them <em>in person<\/em>, by sending out a representative of the U.S. government to evaluate them directly (<a href=\"http:\/\/faculty.washington.edu\/charles\/new%20PUBS\/A86.pdf\" target=\"_blank\">source<\/a>).<\/p>\n<p><a href=\"https:\/\/thesocietypages.org\/socimages\/files\/2012\/04\/3.jpg\" data-rel=\"lightbox-image-0\" data-rl_title=\"\" data-rl_caption=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-45908\" title=\"\" src=\"https:\/\/thesocietypages.org\/socimages\/files\/2012\/04\/3.jpg\" alt=\"\" width=\"366\" height=\"491\" \/><\/a><\/p>\n<p>By 1970, the government was collecting Census data by mail-in survey. The shift to a survey had dramatic effects on at least one Census category: race.<\/p>\n<p>Before the shift, Census enumerators categorized people into racial groups based on their appearance. \u00a0They did not ask respondents how they characterized themselves. \u00a0Instead, they made a judgment call, drawing on explicit instructions given to the Census takers.<\/p>\n<p>On a mail-in survey, however, the individual <em>self<\/em>-identified. \u00a0They got to tell the government what race they were instead of letting the government decide. \u00a0There were at least two striking shifts as a result of this change:<\/p>\n<ul>\n<li>First, it\u00a0resulted in a dramatic increase in the Native American population. \u00a0Between 1980 and 2000, the U.S. Native American population magically grew 110%. \u00a0People who had identified as American Indian had apparently been somewhat invisible to the government.<\/li>\n<li>Second, to the chagrin of the Census Bureau, 80% of Puerto Ricans choose white (only 40% of them had been identified as white in the previous Census). \u00a0The government wanted to categorize Puerto Ricans as predominantly black, but the Puerto Rican population saw things differently.<\/li>\n<\/ul>\n<p>I like this story. \u00a0Switching from enumerators to surveys meant literally shifting our definition of what race is from a matter of appearance to a matter of identity. \u00a0And it wasn&#8217;t a strategic or philosophical decision. Instead, the very demographics of the population underwent a fundamental unsettling because of the logistical difficulties in collecting information from a large number of people. \u00a0Nevertheless, this change would have a profound impact on who we think Americans are, what research about race finds, and how we think about race today.<\/p>\n<p style=\"text-align: left;\">See also the <a href=\"https:\/\/thesocietypages.org\/socimages\/2010\/03\/29\/the-census-and-the-social-construction-of-race\/\">U.S. Census and the Social Construction of Race<\/a> and\u00a0<a href=\"https:\/\/thesocietypages.org\/socimages\/2010\/03\/29\/race-and-censuses-from-around-the-world\/\">Race and Censuses from Around the World<\/a>. To look at the questionnaires and their instructions for any decade, visit the <a href=\"http:\/\/usa.ipums.org\/usa\/voliii\/tEnumForm.shtml\" target=\"_blank\">Minnesota Population Center<\/a>. \u00a0Thanks to Philip Cohen for sending the link.<\/p>\n<span class=\"ft_signature\"><em><a href=\"http:\/\/lisa-wade.com\/\">Lisa Wade, PhD<\/a> is an Associate Professor at Tulane University. She is the author of <\/em><a href=\"https:\/\/www.amazon.com\/American-Hookup-New-Culture-Campus\/dp\/039328509X?ie=UTF8&amp;*Version*=1&amp;*entries*=0\">American Hookup<\/a><em>, a book about college sexual culture; a <a href=\"https:\/\/www.amazon.com\/Gender-Interactions-Institutions-Lisa-Wade\/dp\/0393931072?ie=UTF8&amp;*Version*=1&amp;*entries*=0\">textbook about gender<\/a>; and a forthcoming introductory text: <\/em><a href=\"https:\/\/lisa-wade.com\/intro\/\">Terrible Magnificent Sociology<\/a><em>.\u00a0You can follow her on <a href=\"https:\/\/twitter.com\/lisawade\">Twitter<\/a> and <a href=\"https:\/\/www.instagram.com\/lisawadephd\/\">Instagram<\/a>.<\/em><\/span>","protected":false},"excerpt":{"rendered":"<p>For the last week of December, we\u2019re re-posting some of our favorite posts from 2012. Cross-posted at Global Policy TV\u00a0and Pacific Standard. Publicizing the release of the 1940 U.S. Census data, LIFE magazine released photographs of Census enumerators collecting data from household members. \u00a0Yep, Census enumerators. For almost 200 years, the U.S. counted people and [&hellip;]<\/p>\n","protected":false},"author":51,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[218,253,274,3920,285,1758,1760,1757,37],"class_list":["post-45904","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-bodies","tag-history","tag-methodsuse-of-data","tag-nation-united-states","tag-raceethnicity","tag-raceethnicity-american-indiansaboriginals","tag-raceethnicity-blacksafricans","tag-raceethnicity-whiteseuropeans","tag-social-psychology"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/posts\/45904","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/users\/51"}],"replies":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/comments?post=45904"}],"version-history":[{"count":17,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/posts\/45904\/revisions"}],"predecessor-version":[{"id":67885,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/posts\/45904\/revisions\/67885"}],"wp:attachment":[{"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/media?parent=45904"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/categories?post=45904"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/tags?post=45904"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}