{"id":42397,"date":"2011-11-29T10:10:14","date_gmt":"2011-11-29T15:10:14","guid":{"rendered":"http:\/\/thesocietypages.org\/socimages\/?p=42397"},"modified":"2012-01-08T14:30:46","modified_gmt":"2012-01-08T19:30:46","slug":"discourses-on-adoption-on-once-upon-a-time","status":"publish","type":"post","link":"https:\/\/thesocietypages.org\/socimages\/2011\/11\/29\/discourses-on-adoption-on-once-upon-a-time\/","title":{"rendered":"Discourses on Adoption on <em>Once Upon a Time<\/em>"},"content":{"rendered":"<p><a href=\"https:\/\/thesocietypages.org\/socimages\/files\/2011\/11\/onceuponatime.jpg\" data-rel=\"lightbox-image-0\" data-rl_title=\"\" data-rl_caption=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-42398\" title=\"\" src=\"https:\/\/thesocietypages.org\/socimages\/files\/2011\/11\/onceuponatime-500x367.jpg\" alt=\"\" width=\"500\" height=\"367\" srcset=\"https:\/\/thesocietypages.org\/socimages\/files\/2011\/11\/onceuponatime-500x367.jpg 500w, https:\/\/thesocietypages.org\/socimages\/files\/2011\/11\/onceuponatime.jpg 568w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/a><\/p>\n<p>Adoption is a complicated system that both builds and separates families, frequently across lines of social privilege.\u00a0 It involves ideas about who society believes should be parents and under what conditions we believe children should be raised.\u00a0 And, as adoption becomes more open, it also becomes a lifelong process of constantly redefining family.\u00a0 Unsurprisingly, most television representations fall short of representing adoption with the nuance it deserves. Many, such as <em>Glee, Parenthood, 16 and Pregnant, <\/em>and <em>Teen Mom<\/em>, <a href=\"http:\/\/abortiongang.org\/2011\/09\/glee-perpetuates-adoption-stereotypes\/\" target=\"_blank\">present problematic portrayals of adoption<\/a>.<\/p>\n<p>ABC\u2019s <em>Once Upon a Time<\/em> involves dual plotlines: one story evolving in fairytale-land, the other taking place in Storybrooke, Maine, where fairytale characters are trapped and unaware of their past identities.\u00a0 While the series\u2019 story arc is extremely complicated, suffice it to say that the main character is a birth mother, Emma, whose son was adopted by Regina.\u00a0 Regina, is &#8212; quite literally &#8212; the Evil Queen, poised to do epic battle with Emma.\u00a0 Regina actively threatens and insults Emma in her attempt to exclude her from their shared son\u2019s life; Emma, who is presented as the hero, blatantly ignores Regina\u2019s wishes and develops a secretive relationship with Henry:<\/p>\n<p><object width=\"500\" height=\"280\"><param name=\"movie\" value=\"http:\/\/www.hulu.com\/embed\/zNgGr7KAR4yON1w1KRsjFA\" \/><param name=\"allowFullScreen\" value=\"true\" \/><\/object><\/p>\n<p>The message is clear: birth and adoptive parents are opposing parties, with a child\u2019s attachment to one serving as a threat to the other.\u00a0 Representations such as these make open adoption, or any type of cooperative and supportive relationship between the parents, seem like such an oddity, even as it becomes more of the norm within adoption communities.<\/p>\n<p>In the video, Regina presents Emma as an unfit mother who cavalierly \u201ctossed him away,\u201d leaving her to do the hard work of parenting. Her remark, \u201cwho knows what you\u2019ve been doing,\u201d further presents Emma as unfit, presumably living a lifestyle that precludes her from any claim as a loving mother.<\/p>\n<p>However, on a more recent episode, <em>Once Upon a Time<\/em> delved into explored adoption from a bit of a different angle. Emma assisted a character who was being coerced into giving her child up for adoption. Despite the many layers and plot devices, this example is one of very few mainstream media representations of a manipulative adoption.\u00a0 Ashley is told she can\u2019t parent, that she shouldn\u2019t parent, that her daughter would have a better life if someone else parented her; ultimately, she\u2019s subjected to financial coercion. It\u2019s left up to Emma &#8212; herself a birth mother &#8212; to convince Ashley that if she wants to parent, she should take control of her own life and do so.<\/p>\n<p>So often adoption is represented purely as a joyful resolution, with a focus on a family being formed.\u00a0 But the complex realities behind adoption can\u2019t be ignored in favor of only considering the happy ending.\u00a0 Ann Fessler\u2019s <em>The Girls Who Went Away: The Hidden History of Women Who Surrendered Children for Adoption in the Decades before Roe v. Wade<\/em>, shows how, before abortion was legal and single motherhood was visible, young, unmarried, pregnant women were subjected to the same manipulation and coercion that Ashley deals with on <em>Once Upon a Time<\/em>.\u00a0 And these abuses aren\u2019t just things of the past; even today many young women end up placing children for adoption because they simple can\u2019t navigate through barriers like classism and sexism that set up adoption as a fundamental way to \u201credeem\u201d herself for the \u201csin\u201d of being unmarried and pregnant.<\/p>\n<p>More nuanced portrayals of adoption could make viewers questions their presumptions about who birth mothers are, why they make the choices they do, and what their lives look like afterward, as well as how adoption can work.\u00a0 <em>Once Upon a Time<\/em>, then, both gives and takes: it allows viewers to more carefully consider the power dynamics behind adoption, while at the same time clinging to old ideas of birth and adoptive parents in opposition.\u00a0 These are challenges first mothers deal with every day: how do they do the work of openness in a world where their relationship with their child\u2019s adoptive family is still viewed as suspect?\u00a0 Forming a lifelong relationship with strangers and finding a balance of contact that meets everyone\u2019s needs is complicated enough, without images everywhere portraying openness as, at best, an unnecessary oddity, and, at worst, a threat to the child or adoptive family.<\/p>\n<p>How can birth and adoptive parents form beneficial relationships if we frame their interests as mutually exclusive, and consistently portray them as alternately undermining and being threatened by each other? While <em>Once Upon a Time<\/em> is far from the careful discussion adoption deserves, it does perhaps move us closer to a world where more productive dialogues around the issue are not a fairytale.<\/p>\n<p style=\"text-align: center;\">&#8212;&#8212;&#8212;-<\/p>\n<p>Gretchen Sisson recently completed her doctorate at Boston College, and  is currently working as an independent researcher and freelance writer.  Her work focuses on the &#8220;right&#8221; to parenthood: who has it, why some  don&#8217;t, and how society enforces its ideal of an acceptable pursuit of  parenthood. To examine these questions, her qualitative research has  examined couples pursuing infertility treatments, teen parents and teen  pregnancy prevention frameworks, and parents who have placed  (voluntarily\u00a0or otherwise) infants for adoption. \u00a0For December and  January, she&#8217;ll be writing on social class and inequality in popular  culture for <a href=\"http:\/\/bitchmagazine.org\" target=\"_blank\">Bitch Magazine&#8217;s blog<\/a>. \u00a0You can find her on Twitter @gesisson.<\/p>\n<p>If you would like to write a post for Sociological Images, please see our\u00a0<a href=\"\/socimages\/2007\/07\/21\/instructions-for-guest-bloggers\/\" target=\"_self\">Guidelines for Guest Bloggers<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Adoption is a complicated system that both builds and separates families, frequently across lines of social privilege.\u00a0 It involves ideas about who society believes should be parents and under what conditions we believe children should be raised.\u00a0 And, as adoption becomes more open, it also becomes a lifelong process of constantly redefining family.\u00a0 Unsurprisingly, most [&hellip;]<\/p>\n","protected":false},"author":1851,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[2083,403,55,2088],"class_list":["post-42397","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-abortionreproduction","tag-deviance","tag-gender","tag-gender-marriagefamily"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/posts\/42397","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/users\/1851"}],"replies":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/comments?post=42397"}],"version-history":[{"count":5,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/posts\/42397\/revisions"}],"predecessor-version":[{"id":42573,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/posts\/42397\/revisions\/42573"}],"wp:attachment":[{"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/media?parent=42397"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/categories?post=42397"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/tags?post=42397"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}