{"id":39240,"date":"2011-09-14T10:19:27","date_gmt":"2011-09-14T15:19:27","guid":{"rendered":"http:\/\/thesocietypages.org\/socimages\/?p=39240"},"modified":"2011-11-09T01:01:59","modified_gmt":"2011-11-09T06:01:59","slug":"exclusion-and-american-yoga","status":"publish","type":"post","link":"https:\/\/thesocietypages.org\/socimages\/2011\/09\/14\/exclusion-and-american-yoga\/","title":{"rendered":"Exclusion and American Yoga"},"content":{"rendered":"<p>According to a 2008\u00a0<a href=\"http:\/\/www.yogajournal.com\/advertise\/press_releases\/10\">market research study<\/a>, 72% of yoga practitioners in the U.S. are women; 71% are college educated and 27% have postgraduate degrees; and 44% have annual incomes of $75,000 or more. \u00a0Yoga practitioners, then, do not reflect the general population.<\/p>\n<p>So how inclusive is yoga? \u00a0A\u00a0<a href=\"http:\/\/covers.yogajournal.com\/gallery.html#\" target=\"_blank\">collection of covers from the magazine\u00a0<em>Yoga Journal<\/em><\/a>, spanning the years 1975 to 2010, sent in by\u00a0Janet T., gives us a clue.<\/p>\n<div><a href=\"https:\/\/thesocietypages.org\/socimages\/files\/2011\/09\/1.jpg1.png\" data-rel=\"lightbox-image-0\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-39242\" src=\"https:\/\/thesocietypages.org\/socimages\/files\/2011\/09\/1.jpg1.png\" alt=\"\" width=\"536\" height=\"150\" srcset=\"https:\/\/thesocietypages.org\/socimages\/files\/2011\/09\/1.jpg1.png 596w, https:\/\/thesocietypages.org\/socimages\/files\/2011\/09\/1.jpg1-500x140.png 500w\" sizes=\"auto, (max-width: 536px) 100vw, 536px\" \/><\/a><\/div>\n<div>\n<p>As she points out, the historical progression of covers illustrates how the magazine started out with explicit connections to India and traditional yogis (below) and gradually moved towards featuring (and thus creating) western yoga superstars.<\/p>\n<p style=\"text-align: center\"><a href=\"https:\/\/thesocietypages.org\/socimages\/files\/2011\/09\/19.png\" data-rel=\"lightbox-image-1\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-39245\" src=\"https:\/\/thesocietypages.org\/socimages\/files\/2011\/09\/19.png\" alt=\"\" width=\"314\" height=\"422\" \/><\/a><\/p>\n<p>Of the 186<em> Yoga Journal<\/em> covers that include a photograph (not an illustration) 78% show only white people. Though a 1997 issue with a story on \u201cyoga in the inner-city\u201d features a man of color:<\/p>\n<p style=\"text-align: center\"><a href=\"https:\/\/thesocietypages.org\/socimages\/files\/2011\/09\/24.png\" data-rel=\"lightbox-image-2\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-39246\" src=\"https:\/\/thesocietypages.org\/socimages\/files\/2011\/09\/24.png\" alt=\"\" width=\"314\" height=\"422\" \/><\/a><\/p>\n<p>66% of single-person photos are of a woman. \u00a0At least two covers include a story on yoga for people who aren&#8217;t necessarily young, thin, and able-bodied, but show a photograph women who are.<\/p>\n<p style=\"text-align: center\"><a href=\"https:\/\/thesocietypages.org\/socimages\/files\/2011\/09\/41.png\" data-rel=\"lightbox-image-3\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><\/a><a href=\"https:\/\/thesocietypages.org\/socimages\/files\/2011\/09\/51.png\" data-rel=\"lightbox-image-4\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-39249\" src=\"https:\/\/thesocietypages.org\/socimages\/files\/2011\/09\/51.png\" alt=\"\" width=\"311\" height=\"422\" \/><\/a><br \/>\n<a href=\"https:\/\/thesocietypages.org\/socimages\/files\/2011\/09\/33.png\" data-rel=\"lightbox-image-5\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter\" src=\"https:\/\/thesocietypages.org\/socimages\/files\/2011\/09\/33.png\" alt=\"\" width=\"311\" height=\"421\" \/><\/a><\/p>\n<p>Although the <a href=\"http:\/\/covers.yogajournal.com\/gallery.html\">feminization of yoga<\/a> has been noted (and conversely, the <a href=\"http:\/\/www.elephantjournal.com\/2011\/02\/broga--yoga-for-bros\/\">need to masculinize yoga<\/a> in order <a href=\"http:\/\/yoga-for-men.com\/about-us\/\">to appeal to men<\/a>), it is rarely acknowledged that while women make up the majority of yoga <em>practitioners<\/em>, studio owners are more likely to be men.\u00a0 Moreover, yoga superstars, such as Bikram Choudhury (the creator of the Bikram style of yoga practiced in a heated room), with incomes in the multi-millions, are overwhelmingly men.<\/p>\n<p>In addition, while most yoga practitioners are female, the language of yoga is male, and assumes a gender-conforming (and often athletic and thin) body.\u00a0 Some bloggers have called attention to <a href=\"http:\/\/www.southsidescholar.com\/2011\/01\/17\/why-segregate-or-why-bother-bringing-yoga-to-communities-of-color\/\">raced<\/a>, <a href=\"http:\/\/www.ascentmagazine.com\/webExclusive.aspx?WEID=5&amp;page=read&amp;subpage=past&amp;issueID=23\">classed<\/a>, <a href=\"http:\/\/www.ascentmagazine.com\/webExclusive.aspx?WEID=5&amp;page=read&amp;subpage=past&amp;issueID=23\">gendered<\/a>, <a href=\"http:\/\/queerfatfemme.com\/2010\/03\/10\/the-queer-fat-femme-guide-to-beginning-a-yoga-practice\/\">sizist<\/a>, and <a href=\"http:\/\/torontobodymind.ca\/blogs\/heather-douglas\/inspiring-instructors-part-ii-queer-and-trans-yoga\">trans<\/a>&#8211;<a href=\"http:\/\/www.originalplumbing.com\/2011\/05\/23\/nickblog-musings-of-a-queer-yogi\/\">phobic<\/a> practices in American yoga culture that can be alienating and discouraging to current or would-be yogis, thus denying the potentially therapeutic elements of yoga to much of the U.S. population.\u00a0 For example, the costs associated with yoga practice (classes, equipment, etc.) make it out of reach for most low-income people, while the gendered way that yoga philosophy understands the human body can make it uncomfortable for some transgender folks.<\/p>\n<p>So, through the past 35 years of <em>Yoga Journal<\/em> covers, we can see how the representation of yoga in America both creates and reinforces a symbolic understanding of a practice intended for a very particular audience.<\/p>\n<\/div>\n<p style=\"text-align: center\">\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014<\/p>\n<p>Christie Barcelos is a doctoral student in Public Health at the University of Massachusetts who rarely sees anyone who looks like her in yoga class.<\/p>\n<p>If you would like to write a post for Sociological Images, please see our\u00a0<a href=\"https:\/\/thesocietypages.org\/socimages\/2007\/07\/21\/instructions-for-guest-bloggers\/\" target=\"_self\">Guidelines for Guest Bloggers<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>According to a 2008\u00a0market research study, 72% of yoga practitioners in the U.S. are women; 71% are college educated and 27% have postgraduate degrees; and 44% have annual incomes of $75,000 or more. \u00a0Yoga practitioners, then, do not reflect the general population. So how inclusive is yoga? \u00a0A\u00a0collection of covers from the magazine\u00a0Yoga Journal, spanning [&hellip;]<\/p>\n","protected":false},"author":51,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[235,244,29,345,55,252,1784,285,1757,341],"class_list":["post-39240","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-dietexercise-industry","tag-fat","tag-class","tag-disability","tag-gender","tag-healthmedicine","tag-nation-india","tag-raceethnicity","tag-raceethnicity-whiteseuropeans","tag-ruralurban"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/posts\/39240","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/users\/51"}],"replies":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/comments?post=39240"}],"version-history":[{"count":8,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/posts\/39240\/revisions"}],"predecessor-version":[{"id":39393,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/posts\/39240\/revisions\/39393"}],"wp:attachment":[{"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/media?parent=39240"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/categories?post=39240"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thesocietypages.org\/socimages\/wp-json\/wp\/v2\/tags?post=39240"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}