culture

In this episode, guest host Allison Nobles talks to Tulane professor Mimi Schippers about her book Beyond Monogamy: Polyamory and the Future of Polyqueer Sexualities. The book interrogates “compulsory monogamy”, or our cultural disposition towards being in a relationship with only one other person at a time. Schippers argues that this compulsory disposition towards monogamy limits the ways that we can view relationships, and reproduces various kinds of inequalities.


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In this episode, guest host Wahutu talks to Professor of Journalism at Columbia University Michael Schudson about his new book The News Media: What Everyone Needs to Know. The conversation focuses on the history of news as well as how the public makes sense of news today. Of particular interest is the legacy of the Watergate scandal on journalism and the east coast’s position historically as a center for news production.

 

In his new book, To Care for Creation: the Emergence of the Religious Environmental Movement, Professor Stephen Ellingson explores new — and often localized — environmental activism among mainstream religious groups in the United States. Through interviews with over 60 organizations, he tells the story of how activists overcome the institutional, political, and cultural barriers that have typically prevented religious organizations from investing in environmental causes.

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Across the country, sightings of people dressed as “creepy clowns” standing in forests, on roads, in doorways has exploded and captured part of the national imagination. A lot of people were unsure what to make of this odd development. Some call it a clown “invasion”, some call it a clown “uprising”, and some call it the “Great Clown Scare”— yet most agree that it is indeed creepy. In this episode, guest host Ryan Larson talks to University of Delaware professor Joel Best, author of Damned Lies and Statistics and Social Problems. This conversations focuses on the context of the recent clown sightings around the nation, and how they connect to other popular mythologies.

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In this episode, I talk to University of Toronto professor Jooyoung Lee, author of Blowin’ Up: Rap Dreams in South Central. This conversation focuses on the book as well as Professor Lee’s experiences writing the book. For some context, set in South Central Los Angeles, Professor Lee worked in and around Project Blowed, an open mic venue that functioned as a kind of hub for a large underground hip-hop community in Los Angeles. For some vocabulary, “Blowin’ Up” refers to getting attention/ fame/ money/ recognition in wider society and a “Blowedian” is a member of Project Blowed. Our conversations covers topics from what it means to be an insider in ethnography, to Professor Lee’s experiences ‘defending the block’ from intruders with his dance skills.

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While religious rhetoric pervades everyday American culture and politics, the population of Americans who identify with no organized religion has actually quadrupled in just the last 25 years. Worldwide, the non-religious now make up the third largest “religious” category, following Christianity and Islam. In this episode, guest host Jacqui Frost interviews Dr. Lois Lee, whose new book Recognizing the Non-religious: Reimagining the Secular explores the variety of beliefs and identities found within this growing population. They discuss how atheism, the non-religious identity that receives by far the most media attention, is only one non-religious identity among many. Dr. Lee describes findings from her research on non-religious groups and individuals in Britain and the ways they think about, enact, and even wear their non-religion in daily life.

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Heading into a new presidential election cycle, we reconnect with 2008 guest Dr Andrew Perrin to talk about changes in the American political public. In his new book, American Democracy: From Tocqueville to Town Halls to Twitter, Perrin brings a uniquely sociological approach to the study of democracy. More than polls, candidates, and institutions he shows how major elections become about the performance of certain “publics” as much as they decide which people should lead us.

Find that 2008 episode here, and while you’re at it, check out this 2015 TSP Roundtable in which he talks Tea Party and identity politics.

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Because they suffer from an invisible affliction, people with migraines are sometimes suspected of “making up” their disease in order to avoid performing unwanted duties. Even within psychology, women were once suspected of self-inducing their own migraines as a result of their inability to cope with the chaos of daily life. These days, neurobiological research has helped to establish migraine as a legitimate disease, with causes rooted within the organic structure of certain brains. However, as Rutgers professor Joanna Kempner explains, even this paradigm shift tends to imply that the feminine “migraine brain” differs from the masculine “normal brain” in problematic ways. In Not Tonight: Migraine and the Politics of Gender and Health, she explores how cultural assumptions about gender and pain continue to inform how migraines are diagnosed, treated, and stigmatized.

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In this episode, Colorado State professor emeritus Peter M. Hall drops in to talk about his forthcoming memoir, “Growing up Red, White, and Jewish: the Personal and the Political”. We discuss the potential of memoir as a sociological method, and we consider how telling one’s life story helps to reshape identity in the context of place and history. An early draft of Peter’s memoir is available on ResearchGate.

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It’s no secret that shifting economic winds have driven American workers to take on more work and more job changes today than in previous generations. But what does this shift mean in a culture where so many invest so much of their identities in their jobs? In this episode, guest host Lisa Gulya interviews professor Allison Pugh about her new book, The Tumbleweed Society: Working and Caring in an Age of Insecurity. In it, Dr Pugh investigates some of the ways that the precarious conditions in today’s workplace have generated ripple effects in the nature of relationships and family life. She explains how changes in obligations at work shape how we think about obligations and commitment in the most intimate corners of life.

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