{"id":9588,"date":"2018-11-27T12:00:59","date_gmt":"2018-11-27T12:00:59","guid":{"rendered":"https:\/\/thesocietypages.org\/discoveries\/?p=9588"},"modified":"2018-11-27T01:26:33","modified_gmt":"2018-11-27T01:26:33","slug":"colorblind-racism-in-the-constitution","status":"publish","type":"post","link":"https:\/\/thesocietypages.org\/discoveries\/2018\/11\/27\/colorblind-racism-in-the-constitution\/","title":{"rendered":"Colorblind Racism in the Constitution"},"content":{"rendered":"<div class='citation'>\n    <span class='authors'>Kasey Henricks, <\/span><span class='link'><a href=\"https:\/\/academic.oup.com\/socpro\/article\/65\/3\/285\/3859817\">&ldquo;\u201cI\u2019m Principled Against Slavery, but\u2026\u201d: Colorblindness and the Three-Fifths Debate,&rdquo; <em>Social Problems<\/em>,<\/a><\/span><span class='year'> 2018<\/span><\/div>\n<figure id=\"attachment_9592\" aria-describedby=\"caption-attachment-9592\" style=\"width: 500px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/www.flickr.com\/photos\/kenlund\/2522669440\/\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-9592\" src=\"https:\/\/thesocietypages.org\/discoveries\/files\/2018\/11\/2522669440_7aacc10121_z.jpg\" alt=\"\" width=\"500\" height=\"334\" srcset=\"https:\/\/thesocietypages.org\/discoveries\/files\/2018\/11\/2522669440_7aacc10121_z.jpg 500w, https:\/\/thesocietypages.org\/discoveries\/files\/2018\/11\/2522669440_7aacc10121_z-300x200.jpg 300w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/a><figcaption id=\"caption-attachment-9592\" class=\"wp-caption-text\">Photo of the Assembly room in Independence Hall where the U.S. Constitution was signed. Photo by Ken Lund, Flickr CC<\/figcaption><\/figure>\n<p><span style=\"font-weight: 400;\">Research on racial attitudes finds that a more modern form of racism has emerged since the civil rights movement &#8212; people are less likely to assert biological differences between racial groups, but often utter statements that covertly reinforce racial inequality (\u201cI\u2019m not racist, but\u2026\u201d ). A recent study by <\/span><a href=\"https:\/\/kaseyhenricks.net\/\"><span style=\"font-weight: 400;\">Kasey Henricks<\/span><\/a><span style=\"font-weight: 400;\"> suggests that such covert forms of racism were actually present in the speeches and debates about slavery during the framing of the U.S. Constitution. <\/span><\/p>\n<p><span style=\"font-weight: 400;\"><div class=\"pull-this-show\" id=\"pull-this-show-9588-ex1\" style=\"display:none;\"><\/div>Henricks and his research assistants examined over 1,000 pages of an archival collection at the Library of Congress called,\u00a0<\/span><i><span style=\"font-weight: 400;\">A Century of Lawmaking for a New Nation<\/span><\/i><span style=\"font-weight: 400;\">, one of the largest and oldest collections of congressional records. They focus on the <\/span><a href=\"https:\/\/www.britannica.com\/topic\/three-fifths-compromise\"><span style=\"font-weight: 400;\">three-fifths clause debate<\/span><\/a>, the clause<span style=\"font-weight: 400;\"> that codified slavery into law, between Northern and Southern framers about how to \u201cproperly tax\u201d the human bondage that the United States was built upon, as well as how to count slaves for state representation in Congress.<span class=\"pull-this-mark\" id=\"pull-this-mark-9588-ex1\" style=\"display:none;\">Many framers stated their opposition to slavery, but still provided colorblind justifications for its continued existence, like the idea that slavery should be left up to local governance instead of federal intervention.<\/span> <\/span><\/p>\n<p><span style=\"font-weight: 400;\">In these discussions, Henricks finds parallels to many of the same expressions and contradictions we see today. For instance, while many framers lamented that slavery continued to exist, they simultaneously refused to extend the same humanity and rights to slaves as they did to \u201cfreepersons.\u201d \u00a0Many framers stated their opposition to slavery, but nonetheless provided colorblind justifications for its continued existence. One of these justifications was the idea that slavery should be left up to local governance instead of federal intervention. Slaveholders also tried to distance themselves from any culpability by discussing themselves as \u201cvictims of circumstance\u201d to a costly form of labor that made them more deserving of tax breaks. According to Henricks, these findings highlight how core American values were used to justify the continuation of slavery without ever having to explicitly discuss race.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">These historical underpinnings of colorblindness illustrate that both our present and past are defined by forms of racism, overt and covert. In our current era, characterized by the reemergence of white supremacist groups and <\/span><a href=\"https:\/\/www.washingtonpost.com\/graphics\/2017\/local\/charlottesville-timeline\/?utm_term=.c25b413bad77\"><span style=\"font-weight: 400;\">violence at Charlottesville<\/span><\/a><span style=\"font-weight: 400;\">, research must continue to demonstrate the multiple ways racism manifests itself and thus supports persistent inequalities, injustices, and violence.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kasey Henricks, &ldquo;\u201cI\u2019m Principled Against Slavery, but\u2026\u201d: Colorblindness and the Three-Fifths Debate,&rdquo; Social Problems, 2018 Research on racial attitudes finds that a more modern form of racism has emerged since the civil rights movement &#8212; people are less likely to assert biological differences between racial groups, but often utter statements that covertly reinforce racial inequality [&hellip;]<\/p>\n","protected":false},"author":2020,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[124,15,13,85,14],"tags":[739,2517,14907,355,37332,321,37336,37333,102652,4225,110474,82,442,798,19396,8623,113110,113325,112859,133],"class_list":["post-9588","post","type-post","status-publish","format-standard","hentry","category-crime","category-culture","category-inequality","category-politics","category-race","tag-congress","tag-constitution","tag-sociology-of-culture","tag-government","tag-inequality","tag-law","tag-politics","tag-race","tag-racial-discrimination","tag-racial-inequality","tag-racial-violence","tag-racism","tag-representation","tag-slavery","tag-tax","tag-taxes","tag-three-fifths","tag-three-fifths-clause","tag-us-constitution","tag-violence"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/thesocietypages.org\/discoveries\/wp-json\/wp\/v2\/posts\/9588","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thesocietypages.org\/discoveries\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thesocietypages.org\/discoveries\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/discoveries\/wp-json\/wp\/v2\/users\/2020"}],"replies":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/discoveries\/wp-json\/wp\/v2\/comments?post=9588"}],"version-history":[{"count":5,"href":"https:\/\/thesocietypages.org\/discoveries\/wp-json\/wp\/v2\/posts\/9588\/revisions"}],"predecessor-version":[{"id":9594,"href":"https:\/\/thesocietypages.org\/discoveries\/wp-json\/wp\/v2\/posts\/9588\/revisions\/9594"}],"wp:attachment":[{"href":"https:\/\/thesocietypages.org\/discoveries\/wp-json\/wp\/v2\/media?parent=9588"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thesocietypages.org\/discoveries\/wp-json\/wp\/v2\/categories?post=9588"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thesocietypages.org\/discoveries\/wp-json\/wp\/v2\/tags?post=9588"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}