{"id":14171,"date":"2013-01-28T09:58:56","date_gmt":"2013-01-28T13:58:56","guid":{"rendered":"http:\/\/thesocietypages.org\/cyborgology\/?p=14171"},"modified":"2013-01-28T10:10:49","modified_gmt":"2013-01-28T14:10:49","slug":"documentary-oversaturation","status":"publish","type":"post","link":"https:\/\/thesocietypages.org\/cyborgology\/2013\/01\/28\/documentary-oversaturation\/","title":{"rendered":"Documentary Oversaturation"},"content":{"rendered":"

\"\"<\/a>Is there a Dunbar’s Number for our documentary consciousness?<\/p>\n

Dunbar argued<\/a> that we can only keep up with about 150 people at a time, at which point we reach a cognitive saturation. Can this similar sort of saturation occur with the proliferation of ways we can document ourselves and others on social media? The ways someone holding a working smartphone can document experience grows not just with the number of sites one can post to, but also the number of\u00a0available\u00a0mediums\u00a0<\/em>of documentation: audio, video, photo, and their recombinations into things like GIFs and Vines whatever else I’m forgetting or will come next. Each new app carries with it a different audience with different expectations, adding to the documentary chaos.<\/p>\n

Or: Given the proliferation of options, how should I document this cat?<\/p>\n

For some, though certainly not everyone, this question is becoming increasingly difficult to answer. The most obvious answer is “don’t document that cat. Enough already.” I’m with you. I’m\u00a0concerned\u00a0about how social media documentation changes experience [see here<\/a>, here<\/a>, here<\/a>, here<\/a>].\u00a0I think there is good reason for why these types of documentation proliferate: most importantly, to be on social media in all its various forms is, for many, to exist<\/em>. PJ Rey does an excellent job at explaining<\/a> why it\u2019s not so easy to just opt-out of all of this. In any case, this is not a post about whether this expansion in the ways of documentation is a good thing, but asking if there is a cognitive limit to all of this. So, again: How should I document this cat lying next to me?<\/p>\n

Is she documented textually, in a tweet, or a Facebook status? Is it a photograph, and if so, with a nicer camera or with my smartphone? Instagram? Facebook? Or perhaps this is better a Snapchat, self-deleting and shared with one person? Or maybe a Lytro photograph<\/a> that allows the viewer to change the focus after the fact, shifting the emphasis at will from her face to her tail? Or perhaps her tail-wagging is best captured in a soundless moving GIF using the popular\u00a0GifBoom\u00a0app? Or maybe make a Vine, the current “hot” app<\/a> we may or may not be talking about a month from now that allows for short, quick-cut, looping videos. Many of these apps will come and go, but what is important is that photographs, video, text, and audio are being recombined in different ways for different audiences, putting a heavy load on our documentary consciousness.*<\/p>\n

My essay on the Instagram Faux-Vintage Photo<\/a> argued that social media has expanded \u201cthe camera eye\u201d into a sort-of \u201cFacebook Eye<\/a>\u201d, the documentary vision where more and more of life comes to be seen as a potential social media document, where the present is always a potential future past. Unlike the camera eye\u2014viewing the world as a potential photograph\u2014social media expands this documentary vision: we can document more, in more ways, and to more people. Again, my point here is not to complain about having so many options or to argue if this is good or bad, but to ask if there is a limit to how many different documentary understandings we can manage at once?<\/p>\n

Can one simultaneously\u00a0see the photographs, video, audio, and GIFs in front of them in real-time? Can documentary literacy<\/a> be refined as to intuit between what is most shareable frozen-still versus wants to be stuck in the GIF loop? Can one see the fast Vine video in the\u00a0sandwich\u00a0being slowly consumed? Can we keep all of these documentary-affordances and potentialities in our head at once? Is there a limit?<\/p>\n

To make this even more complex, we modern documentarians also need to keep all of the different audiences in mind. Indeed, that we now have been connected to large audiences to share our ephemera is in large part why we are being given so many documentary options.\u00a0To see something as a potential snap (sent via Snapchat) is to already know the taste and expectations of each potential recipient. Vine users are different than your Facebook friends are different than your Tumblr followers and thus expectations multiply within the documentary consciousness.<\/p>\n

As the complexities swell, might there be in this ecology of documentary consciousness something to keep mediums of documentation from proliferating endlessly? Is there a point of cognitive documentary saturation? Can we really all-at-once see the world as photographable, GIFable, Vineable, and whatever else comes next? And are those who reach that documentary saturation first at a disadvantage, missing out on the cultural and social capital that social media documentation promises?<\/p>\n

There might just be a limit to the number of ways Silicon Valley can ask us, in the name of creativity, to capture and atomize experience into their databases.<\/p>\n

Nathan is on Twitter [@nathanjurgenson<\/a>] and Tumblr [nathanjurgenson.com<\/a>].<\/em><\/p>\n

\"\"<\/a><\/p>\n

——<\/p>\n

*Whitney Erin Boesel used this similar term in her\u00a0post<\/a>, however, I am using it differently than she defines it there.<\/p>\n

Lead image from the Cats and Cameras Flickr group<\/a>.\u00a0<\/em><\/div>\n","protected":false},"excerpt":{"rendered":"

The ways to document experience grows, from photos and videos to snaps and GIFs and Vines and much else. Can we keep track of all of this, or might we reach a point of documentary oversaturation?<\/p>\n","protected":false},"author":559,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[9967],"tags":[10682,4446,18495,19803,2954,129,3250,12097,10110,732,175,66,19797],"class_list":["post-14171","post","type-post","status-publish","format-standard","hentry","category-commentary","tag-documentary-vision","tag-documentation","tag-gif","tag-gifboom","tag-jurgenson","tag-media","tag-photography","tag-self-documentation","tag-smartphones","tag-social-media","tag-sociology","tag-theory","tag-vine"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/thesocietypages.org\/cyborgology\/wp-json\/wp\/v2\/posts\/14171","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/thesocietypages.org\/cyborgology\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thesocietypages.org\/cyborgology\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/cyborgology\/wp-json\/wp\/v2\/users\/559"}],"replies":[{"embeddable":true,"href":"https:\/\/thesocietypages.org\/cyborgology\/wp-json\/wp\/v2\/comments?post=14171"}],"version-history":[{"count":10,"href":"https:\/\/thesocietypages.org\/cyborgology\/wp-json\/wp\/v2\/posts\/14171\/revisions"}],"predecessor-version":[{"id":14228,"href":"https:\/\/thesocietypages.org\/cyborgology\/wp-json\/wp\/v2\/posts\/14171\/revisions\/14228"}],"wp:attachment":[{"href":"https:\/\/thesocietypages.org\/cyborgology\/wp-json\/wp\/v2\/media?parent=14171"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thesocietypages.org\/cyborgology\/wp-json\/wp\/v2\/categories?post=14171"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thesocietypages.org\/cyborgology\/wp-json\/wp\/v2\/tags?post=14171"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}