Macleans

This is the second instalment of a three-part series of posts on the media:

  1. Media & the Selective Outrage Machine
  2. The Culture War Is Not Really Taking Place
  3. The Big Hit:: CBC v. The Canadian Cancer Society

My last post was the media’s role in creating a dramaturgical stage of manufactured outrage that’s affecting how people behave within institutional contexts. This post is about media manufacturing a reality by presenting stylized facts and selectively using the “culture war” to do it. While partisan punditry becomes increasingly popular, I would argue that what’s bound to evolve is a news positioning that’s market-driven in more ways than one. The free market is reified and deified, but in a way that’s meant to appeal to advertisers {subscribers and pageviews} and consumers {an economic orthodoxy based on neoliberal views or views positioned as such}. The market is both subject and object. A media culture war has already emerged along specific faultlines, with “code” used by the combatants to frame the rhetoric on both sides. And, it is a war. There’s no room for civil discourse on the battlefield, but perhaps more aptly, there’s no patience for it.

Given the recent News of the World scandal, journalists are getting scrutinized for their ethics, but aren’t the nefarious and illegal tactics allegedly used by NoW the logical progression in an era of extreme coverage that’s meant to evoke visceral reactions and tap into raw emotions? I would argue, in the vein of Jean Baudrillard’s The Gulf War Did Not Take Place, that the institution of journalism helps to construct a configuration of society, often based upon, for example, lurid details, scandal, fail, and the polarities of the culture war. Currently, the drawn battle lines tend to cleave along political party affiliations::

  • rural regions/suburbs v. cities
  • social & cultural programmes v. market fundamentalism
  • traditionalism v. progressivism
  • fiscal conservatism v. “tax and spend”
  • multiculturalism v. “anti-political correctness”
  • Pro-immigration v. xenophobia
  • Pro choice v. pro life
  • Marriage is between “Adam & Eve” v. “Adam & Steve”
  • Unions v. management

Canadians will be subject to another divide::

  • Québec v. ROC (rest of Canada)

You get the picture. The idea is to exploit wedge issues by fostering controversy. But, the culture war isn’t really taking place—we seeing is a media manufactured manifestation of it and what we know about the opposing position is a fiction created by media rhetoric that places the values of those who don’t share our views as on a different planet. A few select juicy quotes here or a controversial soundbite there serve as empirical truth of what’s going on. After all, how many people know that the post-Katrina violence in the Superdome & Convention Center were vastly overstated? I would hazard to guess that many who heard the initial stories of anarchy in the Big Easy in the wake of the storm still have the perception that the city decended into a Hobbesean state akin to the Lord of the Flies. Of course, how this is framed means that cultural logics can be cued without saying anything outright, which is part of the theatrics.

I would argue that this use of the culture war will evolve into a more complex mapping that transcends traditional party lines, in both the US and Canada. In this current era, journalism isn’t rewarded for reporting on the issues, but for shaping and manufacturing them in an often desperate attempt to garner subscriptions and pageviews. Something may start as “grassroots” or may “go viral”, but as soon as the media gets a hold of it, it morphs into a piece of an agenda. You can blame it on the 24/7 news cycle and the rise of infotainment that successfully monetized the “news”, but it doesn’t matter; the genie is out of the bottle. The culture war is perfect fodder to whip readers into a frenzy by presenting the extremes and those across the divide as a polar opposite, while constructing a reality that may not even exist. This works by tapping into our values and attitudes and framing stories to get maximum polarity. It’s an economic imperative for the business model.

The above list of culture war wedge issues isn’t a continuum in practice; it’s binary. The opposing view is characterized as a polar opposite, often with inflammatory rhetoric. This is exacerbated by the fact that the public is less interested in news on a purely factual basis, particularly in the realm of politics and the economics, given the attention economy {the scarce commodity is our time}. We often seek information that’s been pre-digested in a manner most palatable to us. The function of news media now is to present the extraordinary with an emphasis on the sensational. The “cultural products” of the news media are soundbites and sexy attention grabbing headlines, increasingly important as Internet headlines can persuade and “inform” without even being clicked on.

Up in Canada, while many media outlets will stoke the fires of the culture wars, merely invoking the term invites criticism. When pollster Frank Graves of EKOS used it last year to identify a strategy for the Liberals, all hell broke loose. After all, why would anyone want to bring the ugliness of US-style politics to Canada? Well, the truth of the matter is that the news media has much to gain from the culture war and the class war that’s nested within it, but don’t want to ever get caught promoting it. Graves’ great crime was putting a possible strategy out there that could  be used against the Conservatives that some construed as distasteful::

“I told them that they should invoke a culture war. Cosmopolitanism versus parochialism, secularism versus moralism, Obama versus Palin, tolerance versus racism and homophobia, democracy versus autocracy. If the cranky old men in Alberta don’t like it, too bad. Go south and vote for Palin.”

The “controversy” of Graves’ statement was manufactured and used as evidence of his partisanship, but it’s hardly shocking. Graves wasn’t talking about anything new in terms of Canadian political marketing, he just dared to put it out there in such stark terms. He unmasked the great Oz and violated the social compact by showing how the persuasion sausage is made.

The US is more accustomed to journalists, pundits, and politicians invoking the culture war and I would argue that the heated rhetoric dividing the left and the right is a product of the media manufacturing realities so that groups become extreme caricatures. Underlying all of this right now is a general uneasiness of the future of the middle class and partisan rhetoric is shaping a class war by using the culture war.

Canada has a few journalists who are exemplars of what I see as the future of this trajectory. What might this future be? Look to journalistic statements in magazines like Maclean’s magazine {a Canadian weekly} and by journalists like its national editor, Andrew Coyne and his ilk, e.g.Margaret Wente, are couched in false dichotomies with the volume turned to 11. The emphasis is on commentary, as opposed to hard news, but there’s a sly twist. Journalists like Coyne and Wente position themselves as iconoclasts that defy partisan lines, but know how to sniff out controversy and milk it for all it’s worth. They would scoff at this idea they’re exploiting the culture war, which is also part of the shtick. In this era of social media and conversations, Coyne prefers to use all media at his disposal {Maclean’s, Twitter, CBC-‘At Issue’ panelist on The National} like a megaphone aimed at the masses and that’s too bad. What’s lost is nuance and real dialogue. What this brand of journalism does is foster people shouting at each other, because, after all in a Charlie Sheen world, it’s about the winning—and the drama. The name of the game is staying relevant and Coyne and Wente are making a play with their centrist, iconoclastic approach. It would be brilliant if it weren’t so utterly sloppy in its execution, but I’ll be blogging more about this in a future entry. The result is that it’s hard to take either Coyne or Wente seriously.

My lament for what’s lost with this journalistic divisive theatre is somewhat half-hearted because what else should we expect when the fourth estate is tied to business models and financial imperatives? George Monbiot, in his “A Hippocratic Oath for Journalists”, makes some interesting observations in the wake of the NoW scandal::

“Journalism’s primary purpose is to hold power to account. This purpose has been perfectly inverted. Columnists and bloggers are employed as the enforcers of corporate power, denouncing people who criticise its interests, bullying the powerless. The press barons allowed governments occasionally to promote the interests of the poor, but never to hamper the interests of the rich.”

Monbiot’s words may sound a bit strong, but given that journalism is a business trying to keep its head above water these days, it makes perfect sense that the institution will use whatever means to ensure its own survival. I agree that journalism’s function these days is anything but holding power to account and would argue that most of the time it has functioned as chief architect in the fabrication of an elaborate cultural reality—a simulacrum embedded within media economics.

There is room for pushback. Big media are subject to the constraints of mass markets and by ultimately who pays the bills, i.e., the consumer and advertisers. Technology can enable a cost-effective end-run around the prefab strategies and canned approaches that are more about marketing than news. The target market being people wanting in-depth analysis, as opposed to dramaturgical showmanship. In essence, the long-tail of news. The Economist noted back in 2006 that hard-hitting journalism won’t die and there will be a market for it, but I would argue that in order to serve the journalistic function of holding power to account, alternative models will need to offer substance over infotainment. Ironically, it may well be the mainstream media and its reality distortion machine to produce the future that serves to create a consciousness that rejects it. What could possibly break the bonds of the news-consumption cycle? Prolonged economic doldrums that sow the seeds for a bona-fide class war, not an imagined one.

Twitterversion:: [blog] How the culture war “isn’t” really taking place & how angry “iconoclastic centrism” is journalism’s next big thing @Prof_K @ThickCulture

Innovation map from whatmatters.mckinseydigital.com
Innovation map from whatmatters.mckinseydigital.com

Crossposted on Rhizomicomm

I’m currently working on an ethnographic paper examining innovation in a global context.  The above map is a depiction of innovation clusters throughout the world, on the dimensions of patent growth and firm diversity.  As it turns out, the area I’m looking at is off the chart with very high growth and few firms.  The area is also one where western notions of property rights are out the window.  The main question we are addressing is how should firms innovate globally when their intellectual property {IP} rights are tenuous or uncertain?  The economic argument for granting exclusive property rights is to ensure an entrepreneurial entity has the incentives to commercialize an idea.  So, an innovator is allowed a monopolist position for a period of time, allowing for a path to cash and attracting investors, in order to ensure there is grist for the innovative mill.  In our research, exclusive property rights may exist, but aren’t enforced.  This begs the question, why is there growth?  Why would anyone invest in such a chaotic environment?  There must be some value in doing so.  Finally, I think it would be interesting to re-examine the above map with cultural dimensions, not in terms of sweeping generalizations, but nuanced, regional differences like the ones AnnaLee Saxenian found between Silicon Valley and Route 128 in Massachusetts.

ff_free1_fMacleans had two articles on the buzz generated by Chris Anderson’s {Wired editor and proponent of the long tail} new book, Free: The Future at a Radical Price, which Russell has referred to. The first article talked Anderson’s ideas of “freeconomics,” where costs of storage and distribution are approaching zero and consumer behavior can go viral when the price is free.  It goes on to describe how critics were lambasting Anderson for his notions, including Malcolm Gladwell’s savaging of the book in the New Yorker. The other article invokes Frankfurt School critical theorist Walter Benjamin to highlight a trend where what is valued is what cannot be readily reproduced and digitized…the return of aura of the experience.

How does this relate to global IP concerns?

Let’s assume that we’re in an economic reality where intellectual “work” can often be readily digitized and reproduced infinitely.  We’re talking creative content, educational resources, biotechnology/genetic information, etc., so it would seem that the producers of music, film, news journalism, the university lecture, and the sequenced genome all have a dog in this fight.  Producers of valuable things want to profit from their efforts.  Their investors demand it.  Here comes Chris Anderson saying that the new economic model is to offer things for free.

Enter Malcolm Gladwell and other naysayers.  Gladwell asserts that Anderson is wrong on several counts.  The YouTube business model has failed to make money for Google, hence the “free” business model is untenable.  The logic of “free” is flawed, as capital-intensive infrastructures, costly complementary goods and services, and downstream costs often mean that goods simply cannot be free.  One can nitpick the flaws in Gladwell’s arguments.  He cites that the costs of clinical trials is what drives up pharmaceutical prices, which is true today, but the objective with biotech. is to use genomics to better target the use of molecules for specific therapies geared towards specific diseases and specific people, based on genetic profiling.  To use an “Obamaism,” the idea is to bend the innovation curve.

When IP faces rampant piracy or when property rights are not or cannot be enforced, globally, the potential of infinite reproduction puts pricing pressures towards the free, whether the producer likes it or not.  This is what’s happening to the firms in our research.  The successful global firms we studied are the ones that are embracing cultural particulars and negotiating as best they can their claims to IP revenue streams.

Interestingly, Chris Anderson has been accused of cribbing IP from sources like Wikipedia, acting like a veritable Web 2.0 Jack Sparrow.  The question I have is does this or should this diminish the value of his book by readers?  Is this a violation of some “authorly” ethics or is this just the new IP where everything is up for grabs and the key is deliver value.  Anderson even stated that one could get the information in Free by compiling blog posts and articles, but that the book adds value by synthesizing it.  He also practices what he preaches.  One can read Free for free, but just because it’s free, doesn’t mean it will be easy.  The free versions of the book text are limited by format or are DRM-protected.  Some consumers are complaining because of different expectations of what “free” means, but this approach is consistent to Anderson’s core ideas.  Being in Canada, I’ll have to jump through more hoops to read this for free, due to publishing restrictions, but I’ll figure it out and I’m actually looking forward to reading it.

Is this commerce or is this anarchy?  The lessons being learned are similar to those in the second Macleans article.  The focus needs to be on the delivery of value, rather than the protection of rights.  Globalization is achieving what a thousand socialist mandates could not.  The erosion of property rights is forcing firms to figure out how to deliver value when an innovation is free.  Web 2.o has offered firms the ability to do what I have called “stagesetting” in several research projects and a case on Pixar.  Stagesetting is where a firm has a sequential approach to its ultimate strategic objectives.  We see firms trying to leverage network effects to create value for users through sites and technologies using social media.  Flickr has no value with hundreds of users, but has tremendous value with millions.  One can talk about MySpace, Twitter, and Facebook revenues in terms of advertising, but the holy grail is the data mining and finding what the exact value proposition is to generate revenues from business and institutional clients.  The “freemium” model of the basics for free, but added features are extra, is based upon stagesetting, where value is created.  What Anderson offers is a glimpse into a global economic reality and gives firms the incentives to rethink the nature of value…or they can try their luck in the courts, like the RIAA did with prosecutions of a Minnesota mom and college kids.

Twitterversion:: Will IP matter in global contxt?ChrisAnderson=Web2.0 JackSparrow decentrng IP auth,making value-creation salient. http://url.ie/23kj @chr1sa @Prof_K

Song:: O.P.P – Naughty By Nature lyrics

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Toronto Now magazine racks, Shuter & Dalhousie. ~Moonwire on Flickr

Crossposting:: An abridged, less sociology-heavy version is here.

Notes from north of 49ºN.

Social capital is nothing new to ThickCulture, with quite a few posts on the topic, including this one by José, Trust is for Suckers.  When I teach sociology, I draw heavily on Pierre Bourdieu and have the class get a sense of how different forms of capital interact.  Cultural capital has always interested me {here’s a great overview of it by Weininger & Lareau}, despite going crazy trying to explain graphs like these::

Bourdieu on taste, using dimensions of economic & cultural capital.
Bourdieu on taste, using dimensions of economic & cultural capital.

I’ve used this very graph, but I’ve always wanted a way to engage students in a discussion of cultural capital that they could relate to.  So, I was catching up on Macleans reading and found articles on Canada’s smartest cities. It brings up an interesting question of how learning capacity affects the local economic development. The Composite Learning Index, using ideas developed by UNESCO, gauges a city’s ability to foster lifelong learning::

“Until now, Canada’s score had been on the upswing, from 76 in 2007 to 77 last year. Today that number has dropped to 75, precariously close to the lowest level recorded, which was 73, in 2006. The figures are based on the annual Composite Learning Index, which gives every Canadian community (some 4,719 in all) a score according to how it supports lifelong learning.

Here’s a link to a selected list of cities. Calgary tops the list at 89. In Ontario, Guelph, Barrie, Ottawa, Kitchener, and Oshawa all beat out Toronto, tied for 13th at 80.  Poor Toronto. One article compared Windsor, Ontario {languishing in the index} to Québec City {one of the most-improved}, with the latter on an economic upswing.

Quebec City’s unemployment has fallen markedly, from 6.8 per cent in 2006 to 5.2 per cent in 2009. And while Windsor’s total learning score was going nowhere, its jobless rate shot up, from 10.2 per cent to 15.2 per cent over the same period.

The story is a bit more complicated, given that Québec City had had 50 years to reinvent itself after its economy collapsed, while Windsor is still watching its current industrial base crumble. While the learning index may be a proxy for resilience of its population to withstand exogenous shocks and the trials and tribulations of everyday life, one fact remains is that those at the top tend to be growing cities with wealthier citizenry. This pattern also follows the “most cultured” cities.

While the index is a tool that can be used diagnostically to help policymakers make decisions on spending, comparing cities with a weighted score seems a bit misguided.  It would be interesting to create a Bourdieuean index based on his forms::
  1. Embodied.  The skills, abilities, & knowledge that someone has.
  2. Objectified.  The objects that transmit culture and knowledge.
  3. Institutionalized. Institutional recognition of an individual’s skills/abilities/knowledge.
So, the challenge would be to find good indicators of or proxies for these forms.
The Canadian Council on Learning created this graph showing the relationship between the index {as a measure of cultural capital} and socioeconomic index for Canadian cities.  While I do think that there are relationships between cultural, social, and financial capitals, I think the processes by which these relations are formed and fostered within various contexts {i.e., “fields”/”champs”} would be extremely valuable for policy decisions.

Correlation between the CLI and the social and economic well-being index, 2009
Correlation between the CLI and the social and economic well-being index, 2009

Twitterversion:: #newblogpost Hey Canada…How smart is your town? @macleansmag article on Composite Learning Index popularizing sociology? http://url.ie/1qkn  @Prof_K

Song:: Town Called Malice – The Jam


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