late capitalism

I honestly believe Salon.com needs a laughtrack these days, as I find much of it to be unintentionally hilarious in its gender-war-pot-stirring making sure the culture war is alive and well to its readers. For over a decade, Salon has done articles on sexuality that push liberal minds to the edge by contrasting prevailing mores that are in conflict with more traditional ones or longstanding notions of “propriety.” Ah, living in the postmodern condition of intellectualized discourse in an era when everything is an untethered floating signifier and the rules are nebulous at best. The target audience seems to be those who struggle with being hip and urbane, but having some vestiges of a more socially conservative order keeping them from totally cutting loose and raising their kids in a bohemian hedonifest. In the process, the social conservatives take their shots and pageviews go up.

Last Friday, Kate Harding posted an article on Salon.com’s Broadsheet on “Hook-Up” culture. She links to another article on a study finding that hook-up culture may not be that detrimental, but goes on to cite the Teen Vogue editor, Rachel Simmons, and sociologist Kathleen A. Bogle’s interviews for a book on the subject, as evidence that hooking up might not be such a good thing because women are often left in “relationship” limbo. Harding uses this as a springboard to lambaste the media for promoting a “please your man” culture.

While Harding tries to reconcile this with a utopian pining for a world where a multiplicity of sexualities can co-exist without feeling a pressure to conform to a media-manufactured social orthodoxy, I feel she’s totally missing the boat here. Harding thinks that those caught up in the emotional wreckage that hook-up culture can bring are being taught the wrong things and that women aren’t taught to value their own desires::

“It’s that the girls in question don’t feel comfortable admitting what they want. They’ve been taught that saying ‘I want a relationship’ or ‘I’m falling in love with you’ will terrify any red-blooded American male — that is so not What Guys Want! — so young women who are interested in something more serious are terrified of being alone and completely unwanted if they say so…

If we encouraged girls and women to place real value on their own desires, then instead of hand-waving about kids these days, we could trust them to seek out what they want and need, and to end relationships, casual or serious, that are unsatisfying or damaging to them, regardless of whether they’d work for anyone else.”

I find this ironic condescension towards women wrapped up in empty Dr. Phil-esque emancipatory rhetoric a bit too much to take. Ironic, as Harding assumes her own orthodoxy of desires that’s a polar opposite of what the media, in this case focusing on the likes of Cosmo and  Maxim, are portraying. While much of the media have been quick to point out for decades that if you’re not desirable or aren’t in a relationship, you don’t matter, i.e., alone = loser, Harding as an agent of media is advocating what may well be a fiction—longing for the “right” answer of true female desires. Harding implies our real desires are being subjugated by media, but the fact of the matter is that our real desires are intertwined with media and culture. I would argue that much of the rhetoric in the division of values in the US evident in the “culture wars”, well-trodden territory for Salon.com, is about desires intertwined with media and culture.

We want meaning from our desires. We want meaning from our actions and the constellation of products and brands we surround ourselves with to gain identity. So, what is the meaning of the “hook-up”? I think for many youth, there isn’t a lot of meaning and I don’t mean that pejoratively. I think this is more of an issue for those writing on “hook-up” culture as a wedge issue of morality or bitching about media and society.

The “hook-up” can be reduced to a consumer behaviour, a mode that fits us all like a glove, whether we want it to or not.. We consume things to satisfy our desires, but out desires are never satiated. Is it media? Is it culture? Both. The fuss is that relationships shouldn’t be an act of consumption and that sex shouldn’t be cheapened by commodification. These concepts are just a tad too close to mail-order brides and prostitution, no?

Welcome to late capitalism.

Twitterversion:: Salon.com blasts media/society 4 sturm/drang over hook-up culture.Are true female desires being subjugated? #ThickCulture @Prof_K

Song:: Vampire Weekend – “Cape Cod Kwassa Kwassa”

Notes from North of 49ºN

This is a follow-up post to:: Postcolonial Canada, National Identity, & the Nature of Hegemony :: The Trajectory of Canada. This post will focus on the political implications of the current postcolonial circumstance.

Around Canada Day last summer, I talked about the role of media in terms of nation and globalization. I was contemplating the concepts of “nation” and “citizen” within the sphere of North American capitalism. If nation doesn’t matter, do we just become consumers?

In my last post, I echo these ideas, but derived my thoughts on the “fuzziness” of Canadian identity by rooting it in its postcolonial circumstance. The concept of Canada as a nation is problematized by its history and trajectory; going from a colony of Britain with a sizeable minority culture {Québec} to being a next-door neighbour to a superpower. This isn’t to say that Canada has no identity. Ask “Joe” from the classic I Am a Canadian Molson ads series.  This one is titled “Rant”::

While within the context of the cultural product of advertising, I find the ad interesting, as it plays upon the notion of Canada as stereotyped and misunderstood by its powerful neighbour to the south. It juxtaposes Canada by delineating what it is not—the United States. The ad inspired several parodies, including this one from a Toronto radio station titled, “I Am Not Canadian”, which illuminates stereotypes of Québec. At any rate, I think there is a Canadian identity, but I’m not sure how unified it is across the country.

Perhaps one of the products of fuzzy identity is a steady trend of increasingly decentralized federalism since WWII. This set the stage for the rise of regionalism, perhaps starting with Québec opting out of federal programmes. Decentralized federalism also means that Canada as an institution will have less and less meaning over time. Pragmatically, it opens the door up for political gridlock::

“There is disagreement not only between the provinces and the federal government, but also among the provinces themselves. Canadians are losing patience with the endless cacophony. They want high-quality services, delivered in ways that are transparent so that they can track results. They are pragmatists. Fix it, they demand. When it doesn’t get fixed, they grow impatient with institutional gridlock.” [1]

Perhaps a product of this impatience is tuning out. Canadian voter turnout has been the lowest it’s been in 100 years, in the low to mid 60s the 00s and dipping to 58.8% in 2008.  Moreover, decentralized federalism could explain the fragmentation of politics we’ve seen of late, which I’ve blogged about over on Rhizomicon, characterized by 35% of the popular vote not going to the major parties. Decentralized federalism forces much of the national political discourse on domestic issues to focus on the provincial or regional implications of policy.  One of my observations is the rise of regional politics in Québec and the West.

Here’s a map of the 2000 federal election, before the Progressive Conservatives and the Reform/Canadian Alliance parties merged to form the Conservative Party of Canada in 2003, but after the formation of the Bloc Québecois in 1991::

Canadian Federal Election Map, 37th. General Election, 27 November 2000

In the West, the Canadian Alliance {green} won 66 of 301 seats in Parliament, while in Québec, the Bloc Québecois {light blue} won 38 seats.  The predecessor to the Canadian Alliance , the Reform Party, was a socially and fiscally conservative populist party that had the bulk of the support in the western provinces of Alberta and British Columbia, making inroads into Saskatchewan and Manitoba.  Its policies and rhetoric were, at times, very divisive and anti-Québec, as evident in this ad campaign from the prior election in 1997::

“[Preston] Manning and Reform were roundly criticized by the other candidates when they ran an ad saying politicians from Québec had controlled the federal government for too long.

Chretien [Liberal Party leader], Charest [Progressive Conservative leader] and Duceppe [Bloc Québécois leader] are all from Québec, and the prime minister of Canada for 28 of the last 29 years has hailed from the province. Still, the assertion led to denunciations of Manning as ‘intolerant’ and a ‘bigot,’ though it seemed to play well in his Western base.” [2]

The Reform “style” members of Parliament of the Conservative Party, who are primarily in the West, have effectively formed a Western “Bloc,” as some argue that the policies of the Conservative Party are heavily influenced by the Reform wing. additionally, the Conservative Party has less of a stake in federalism, which frees them to serve regional interests.

Where does this leave Canada in term of its future trajectory? I don’t see identity formation occurring overnight and I see the likelihood of increased political fragmentation based on region and ideology {given the rise in support of the New Democrats and the Greens since 2000}. In light of this, it may be time to think about more centralized federalism, but the challenge will be how to configure it without a serious crisis at hand. On the other hand, what about leadership? Does strong leadership with results give the electorate meaning, a sense of identity, and increased civic engagement?

Twitterversion:: Thoughts on rising politics of region in Canada, stemming fr.”fuzziness” on concept of Canada as a nation #ThickCulture http://url.ie/4r5l #ThickCulture @Prof_K

References::

[1] Stein, Janice G. (2006) “Canada by Mondrian: Networked Federalism in an Era of Globalization.” Banff Forum. Accessed 24 January 2010, http://banffforum.ca/common/documents/Reading_polit_sust_stein.pdf

[2] CNN (1997)  “Canada poised for vote that may deadlock parliament”.  Retrieved 21 January 2010, from http://www.cnn.com/WORLD/9706/01/canada.elex/index.html