Tag Archives: linux

web 1.5: the web is not getting flatter

As media became truly massive in the middle of the 20th century, many theorists discussed the degree to which individuals are powerless -e.g., McLuhan’s famous “the medium is the message.” In the last decades, the pendulum of dystopian versus utopian thinking about technology has swung far into the other direction. Now, we hear much about the power of the individual, how “information wants to be free” and, opposed to powerful media structures, how the world has become “flat.” The story is that the top-down Internet was “1.0” and now we have a user-generated “Web 2.0”. The numbering suggests the linear march of increasing democratization and decreasing corporate control.

The pendulum has swung too far.

I have tried to argue elsewhere (here and here and here) that Web 1.0 and 2.0 both exist today, sometimes in conflict, other times facilitating each other. On this blog, I have noted that sometimes “information wants to be expensive” and how the iPad marks a return to the top-down as opposed to the bottom up. Zeynep Tufekci and I have a paper under (single blind) review that discusses the iPad as the return of old media and consumer society by way of Apple’s Disney-like closed system.

Steven Johnson recently wrote a powerful op-ed in the New York Times titled “Rethinking the Gospel of the Web” that makes a similar argument. He portrays Apple’s closed system as incredibly innovative, stating that “sometimes, if you get the conditions right, a walled garden can turn into a rain forest.”

Opposed to the current orgy of writing about the powerful agent/consumer, Free, democratization, revolutionary potential, flat worlds and so on, let’s remember how structures and top-down corporate control remain important:

  • access is still unequal
  • how people use the web is unequal, something I’ve discussed as the post-structural digital divide
  • the “revolutions” of Wikipedia or open source are basically knowledge or software being produced by a few white men to now being produced by a few more white men (revolutionary this is not)

This world is not flat, and if the success of Apple is any indication, it is not getting any flatter. ~nathan

the iPad favors passive consumers not active prosumers

by nathan jurgenson

I’ve written many posts on this blog about the implosion of the spheres of production and consumption indicating the rise of prosumption. This trend has exploded online with the rise of user-generated content. We both produce and consume the content on Facebook, MySpace, Wikipedia, YouTube and so on. And it is from this lens that I describe Apple’s latest creation announced yesterday: the iPad. The observation I want to make is that the iPad is not indicative of prosumption, but rather places a wedge between production and consumption.

From the perspective of the user the iPad is made for consuming content. While future apps might focus on the production of content, the very construction of the device dissuades these activities. Not ideal for typing, and most notably missing a camera, the device is limited in the ways in which users create content. Further, the device, much like Apple’s other devices, is far less customizable than the netbooks Apple is attempting to displace (which often use the endlessly customizable Linux OS).

Instead, the iPad is focused on an enhanced passive consumption experience (and advertised as such, opposed to their earlier focus: can’t resist). Unlike netbooks, the iPad is primarily an entertainment device. Instead of giving users new ways to produce media content, the focus is on making more spectacular and profitable the experience of consuming old media content -music and movies via the iTunes store, books via the new iBookstore and news via Apple’s partnership with the New York Times.

Thus, the story of the iPad’s first 24hours, for me, is the degree to which the tasks of producing and consuming content have been again split into two camps. The few produce it -flashy, glittering and spectacular- and the many consume it as experience. And, of course, for a price.

Does this serve as a rebuttal to an argument that the trend towards the merging of the spheres of production and consumption into prosumption is inevitable? Or is prosumption indeed the trend for a future Apple seems not to grasp? Or will the applications developed for the device overcome its limitations? ~nathan

Read More: Times Topics: the iPad

Read More: Read More: The Intersecting Roles of Consumer and Producer: A Critical Perspective on Co-production, Co-creation and Prosumption

Of the People, By the People, For the People — Linux for Human Beings

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“Are we creating world peace or fundamentally changing the world? No,” he (Mark Shuttleworth, the founder of Ubuntu and Canonical) said. “But we could shift what people expect and the amount of innovation per dollar they expect.”
– New York Times

Most people’s impression on Linux is something mythical which only computer geeks are involved with, if they have even heard of the operating system before. In recent years, volunteers and tech professionals had devoted major effort in developing Linux distributions that are more user-friendly with lower entry barrier for people who are not familiar with programming and the “technology black-box.” Ubuntu is one of these distributions that received the most attention and success in the past four years.
The most important aspect of Linux is not only that it would create a competing environment to challenge the Microsoft monopolization in PC operating systems, but the very idea of “Free Open-Source Softwares.” Open-source literally means that the source codes of any software under the agreement are released to the public and open to change and alteration by anyone who are willing to do so. “Free” stands for “freedom,” that all users are free to use and personalized these softwares, most importantly, at no monetary cost.

In an era of burgeoning information technology, computer programs and the internet have became an essential part of networking and knowledge accumulation. While information is free and easily accessible through our home PCs, it is also materially and economically limited. Areas and regions with people who are unable to purchase high cost hardwares and softwares are excluded from this so called “technology revolution.” Recalling Jugen Habermas’ idea on the “public sphere,” an ideal environment for political and social engagement should be a space where all participants/citizens are able to the express their opinions freely and openly. Despite criticism against this ideal type, free open-source software could crack open the material boundaries of entering this “virtual public sphere” by requiring 0 cost on programs and technology. More people can be included internationally in political, social and technological engagement when the distribution and alteration of programs are unlimited. The freedom to personalized and customize programs to indigenous needs also creates more local agency.

However, since most programming languages are designed based on the understanding of the English language, would this further reinforce the English monopolization? And while the source codes are open and free, are the knowledge and information also as free and open? More importantly, the accessibility of the hardware that’s required?
(More information on hardware, please visit the OLPC project.)

square-eye42 Ubuntu in New York Times

square-eye43 Cultural Citizenship