Tag Archives: cyborg

Facebook Places and the Augmentation of Reality

You probably have heard about Facebook Places, a feature that brings the site up to speed with other location-sharing services like Foursquare and Gowalla that allow users to document where they are, as well as potentially who they are with and other comments about that location.

The term “augmented reality” is often used to describe the layering of digital information onto the physical world [examples of where it is now, and where it might be going]. However, I have argued that augmented reality can also refer to our digital profiles becoming increasingly implicated with the material world. If the early days of the web were about going online as anyone you wanted to be, today, our Facebook profiles are more anchored in the reality of those we know in the physical world -and now are further enmeshed with physicality given these new location-based services.

New technologies –most prominently the sensor-packed smartphone– make possible our cyborg-like lives in an increasingly augmented reality [theorist Donna Haraway is especially important here]. More than just the augmentation of our digital profiles with physical-world information, we should also think about the ways in which digital documentation impacts our everyday, offline lives. With documentation in mind, do we alter our behaviors? Is it possible that we might experience a place differently when we are documenting it using a service like Facebook Places? Might we even change what place we go to? Or asked differently, to what degree can the tail of digital documentation come to wag the dog of lived experience? ~nathanjurgenson.com

Cyborg Systems: Sociology's Proper Unit of Analysis

The increasing centrality of the Internet in our daily lives has precipitated a spate of theorizing about how we – as humans and as a society – are changing (or not) due to the constant technological mediation of our most basic interactions and activities.  Let’s face it: This sort of theorizing is populated mostly by men of considerable privilege (with some very notable exceptions).  A cynic might hold that the problems concerning human techno-social interactions are relatively insignificant compared to more pressing issues of race, class, gender, age, etc.  One cannot but be sympathetic to such charges.

However, I would posit that a complicated set of processes are at work in causing many to view theory surrounding the Internet and its ever-expanding litany of technical terms (e.g., Web 2.0, prosumption, produsage, playbor, or sousveillance) as largely irrelevant to the salient social issues of our day: 1.) The theorists of the Web, tending to work from a position of privilege, perhaps, simply lack awareness of feminist and other situated discourses, thus failing to acknowledge their relevance.  2.) Privilege may also account for a willingness to be satisfied by grand theoretical projects that produce political objectives couched in inaccessible language, too impractical to be actionable, altogether irrelevant, or simply nonexistent.  3.) Disciplinary specialization is such that the theorists from Marxian, post-structuralist, and/or science and technology studies traditions who are studying similar phenomena may not be in dialogue with one another. (more…)