Tag Archives: cognitive dissonance

The truths of the war in Afghanistan : does visibility decrease support?

On Monday, Wikileaks, a website devoted to exposing the underbelly of the political and corporate world, revealed thousands of documents that, in a nutshell, depict the complications, perils and pitfalls of the war in Afghanistan. One piece of alarming information is that terrorist organizations in Afghanistan are clearly being supported by Pakistan. Another is solid evidence of the corruption of Hamid Karzai (though this has been suspected for quite some time). The force with which this story hit the news this week, the amount of coverage it has received and the combination of this story with recent exposés on the experience of war in Afghanistan and Iraq have created a situation in which increasing amounts of negative press about the war, whether in small leaks or larger bursts, are emerging. The dominant discourse or narratives about the Afghan war – hunting down a terrorist, bringing justice to terrorists in general, rooting out potential terrorist cells or the humanitarian notion that we’re providing a more stable government and safer society for Afghans – feel as though they are shifting. There is increasing discourse about a lost battle, a waste of precious American dollars and young lives, etc. Perhaps this shift is due to the number of soldiers dying, which makes it increasingly likely that you or someone you know or at the very least a distant acquaintance is fighting in the middle east. Perhaps it’s our disastrous economy and the potential double-dip recession looming that’s making it harder to justify spending billions to fight a war when about 1 in 10 of us are unemployed at home. It could be any combination of these and/or other factors, but I would like to suggest that the increased access to images, information and general visibility of this war will be a key factor in its demise.

Theories of cognitive dissonance suggest that when our behavior clashes with our cognition, an uncomfortable psychological state ensues. For instance, if I am a pacifist, but engage in a violent act, I will experience distress. As I watch the coverage of the war in Afghanistan since the Wikileaks report was released yesterday, I am lead to think about the role of cognitive dissonance in producing social change.  No matter what you believe has happened in Afghanistan, the narrative of success and progress, whether in the realm of hunting down terrorists or establishing better government, is at odds with the information in the Wikileaks documents that depict chaos. Changes in attitudes about the Afghan war have been brewing for months. Will this new and increasingly prominent information about the problems of “winning” this battle create psychological tension for many Americans who previously supported the war?

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On the mutual exclusivity of science and religion and other cognitive clashes

Microscope

Dena T. Smith

This week’s Science Times profiled Dr. Francis S. Collins, the recently appointed director of The National Institutes of Health. The article (below) points to clashes between Collins’  belief in God and his identity as a scientist. Collins, who is best known for his involvement in the Human Genome Project, which set out, in the early 1990′s to do just what it sounds like it might – map the human DNA – is also a religious man. Further, Collins believes that his scientific training aides him in an explanation of faith. His colleagues at NIH seem, at the very least, troubled by Collins’ faith, given the nature of his career (and theirs). How can a man who dedicates his days to mapping genes and who now directs the institutes dedicated to health-related research believe that God exists and is responsible for much of what scientists believe to be natural or man-made phenomena? While this is certainly a fascinating example of the clash between science and religion, this saga points to an assumption often made by social psychologists and laypersons alike: belief in God and Science are mutually exclusive. Belief in Science and God seem to be competing ideologies – a belief in one seems to necessarily preclude a belief in the other, especially when we’re talking about issues like the origin of the species. In fact, Darwin’s demise is a perfect example of the fervent debate and even the anger that erupts in  both the scientific community, when presented with deep belief in religion and that likewise exists in religious communities when scientists disregard the possibility that God plays a role in our world. But perhaps the clash need not be experienced as something so great.

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