Christmas Shopping, Regent Street
In Payback, her reaction to the debt-fuelled financial crisis of 2007-08, Margaret Atwood rewrites Dickens’ Christmas Carol for the present day. She invites us to join ‘Scrooge Nouveau’ in his Tuscan villa, as he is visited by the Spirit of Earth Day Future. Scrooge Nouveau is confronted by two possible futures – one of ecological harmony and regular debt jubilees, the other unfolding in a lifeless desert where he sees himself fighting with other hungry survivors over the corpse of a house cat. Our modern-day miser finds himself doing desperate back-of-the-envelope calculations: should he invest in alternative energy and desalination plants, and so make a killing if the good future materializes, or corner the tinned food market and build himself a bunker in preparation for the bad? Atwood’s re-telling works as a neat parable of what Michael Hudson and Max Haiven take the contemporary financial services sector to be: a ‘pathologically self-obsessed form of economic planning.’ The financialization and securitization of our very life-cycle is reflected, as Jane Guyer observes, in the sector’s core products – its ‘student loans, 30-year mortgages, health insurance, and so on.’ The Christmas and New Year mediascape is likewise shot through with a pre-emptive financial futuricity. Flipping through British broadsheets this week will reveal festive ‘share tips for 2015‘ from the ‘best stock-pickers’ around. Monocle – essential reading for the transnational flâneur on the fly – has the ‘Forecast’ edition out too. In its pages we are introduced to the future of defense innovation, wearable medical technology, and even the science fiction scene – alongside the ‘politicians and entrepreneurs worth inviting out for a drink.’
Monocle’s anticipatory look at fashion and technology reflects an eminently financial temporality. It was, after all, the Wall Street fortune tellers of the early twentieth century who made the figure of the forecaster a recognizable and respectable one. There is, though, another way of experiencing time that may be foregrounded at this time of year. (more…)
Since August in the UK we’ve been commemorating the outbreak of WW1. The various reasons for this memorialising overlap, but they can reflect an individual’s political Weltanschauung and attitudes to the Great War. For some, the 800,000+ Tommies who died sacrificed themselves in a heroic struggle against the forces of militaristic totalitarianism represented by Germany. While for others, the WW1 represents plutocrats sending young men to their deaths while many industrialists and manufacturers profited from Britain’s war economy only to then lead us, via economic ruin, to another war 21 years later.
There’s less cynicism about the Christmas Truce. This means it’s been hijacked by everyone from supermarkets to UEFA and restaged as a football match to market their values (incidentally there is little evidence any football match took place let alone one between German and British and Commonwealth troops). Although for many combatants the truce was primarily a magnanimous gesture to bury the dead, it was a reality and, indeed, in some sectors of The Western Front, it lasted for longer than Christmas. Troops in these instances were threatened with execution if they didn’t reengage in killing the enemy (for more listen to eyewitness accounts in the Imperial War Museum’s Archives). (more…)
Over the last two weeks two videos have repeated shown up on my social media pages: “10 Hours of Walking in NYC as a Woman” and “3 Hours of Walking in NYC as a Homosexual.” Both videos aim to illuminate the often unnoticed topic of street harassment. And both videos clearly illustrate what day to day life is like for some women and gay men. However, it is important to frame both videos within the context of location, race, class, and presentation.
“10 Hours of Walking in NYC as a Woman” was created as a collaboration between Hollaback and Rob Bliss Creative, a video marketing company. In the video, actress Shoshana B. Roberts dressed in jeans, black t-shirt, and tennis shoes walked through various Manhattan neighborhoods recording the actions and comments of men she encountered with a hidden camera and microphone.
Google images screen grab
Pop Quiz! What do Brandeis, UCLA, and Fayetteville Universities have in common? Answer: They all have The Color of Welfare: How Racism Undermined the War on Poverty by Jill Quadagno on their 2014 syllabi. This book is taught in departments of history, public affairs, social work, sociology, and political science. Professors use it to examine sociological methods, poverty, race, politics, and welfare state. For many students this was a life changing book. This book ignited our interests in studies of inequality and even though it is already 20 years old the issues Quadagno raises are still fresh and relevant today.
Image credit: PhD Comics www.phdcomics.com/comics/archive.php?comicid=1723
In a previous post (which can be found here), I mentioned the ‘impostor phenomenon’ and how I and many people I know who work in academia have experienced it in some form or another during their career. The ‘imposter syndrome’ (identified by Clance & Imes, 1978, pp. 1-2), the feeling that leads the self-declared impostors to believe that they are not intelligent and that anyone who thinks otherwise has simply been fooled, is usually accompanied by a fear that one day some significant person (a colleague, boss, parent, or partner) will catch them out and realize that they are a fraud. It is incredibly common among academics and is even more common among those who are not in the ‘elite’ category normally associated with academia, i.e. white, wealthy men. Thus, impostor phenomenon is particularly prevalent among women, ethnic minorities and/or any under represented populations (see e.g. Peteet, Brown, Lige & Lanaway, 2014).
As impostor phenomenon has entered mainstream discourses surrounding academic success (and failure), numerous books and articles (such as Clance, 1985, this Forbes article, or this advice for new students at MIT) attempt to offer ways to understand and deal with this newly acquired insecurity; the fear of failing because you feel like an impostor. Oftentimes, it is said that feeling like an impostor is something that we need to overcome, and that ‘faking it’ is an important part of doing so (for example, Amy Cuddy’s TED talk, 2012). This is almost certainly the case for people in academia who are undermining themselves unjustly, particularly women and first generation graduate students who tend to face significant internal barriers to success (see e.g. Gardner, 2013). I would argue, though, that in some instances (particularly in my own experience) feeling like an impostor can be a legitimate emotion, because that is exactly what we are.
Today Scotland faces a monumental decision. For once, politics is thrilling, anything seems possible, Scots seem excited and motivated to vote, with a record turnout predicted. By the time you actually read this, the outcome might already be known. In the last weeks before the referendum, the result has been too close to call, which considering a few months ago the ‘No’ campaign had a twenty point lead, is quite a dramatic shift. Whatever today’s result, it will be a close one – Scotland will either become independent, with a huge proportion of people having voted to stay in the UK, or Scotland will remain British, with a huge proportion having voted to leave. Lots of people will not be happy, and the blame game will begin. Whatever the result, this campaign has reminded us of politicians’ increasing inability to persuade voters – quite a depressing thought, when that is what politicians are supposed to be there for.
Here is a picture of me and a Sapara boy taken on my camera by a girl in Jandiayacu, the Sapara community where I began my research.
Nobody really talks about how or why his or her research failed, or what you are supposed to do when you can see that the fieldwork you are in the middle of might be doomed. Those who decide to leave their research uncompleted rarely write up their experiences, and so the lessons that can be learnt about what not to do during your research, and how to avoid a similar outcome, are forever lost in the private notebooks of the ‘failed’ researcher (Wolcott, 2005, p. 214). I am sure I can’t be the first person to be six months into their fieldwork and be seriously doubting the entire process and already wondering if it is salvageable. So I have decided to write a post about why I think my research is going wrong. (more…)
Source: Maximizing Progress
Sociologists are frequently interested in how communities are imagined, built, developed, and restructured. Studies of how communities are destroyed, abolished, or evicted are typically associated with scholarship on genocide, war, natural disaster, or gentrification. These studies often equate the termination of a community with trauma, personal loss, and inequality. In some cases, communities dissolve in less dramatic ways. In some cases, as the needs of a population change, people and the communities they created travel from one space to another. Recent news regarding the redevelopment of downtown Caracas in Venezuela sets the stage for an unusual case of a decomposing community.
In the 1990s, construction on the Centro Financiero Confinanzas began as hopeful Venezuelans envisioned the creation of an economic mega-center similar to Wall Street in the United States. The skyscraper, which became known as the Tower of David after developer David Brillembourg, was a 221,000 square meter complex made up of five buildings and a 47-floor glass tower (Caldieron 2013: 139). Expectations were high. However, in 1993 Brillembourg died and the following year the Venezuelan market collapsed. Construction on the Tower of David came to a halt.
This is the second in a two-part guest post by Bea Moyes, who is an independent researcher based in East London. Having completed a Masters in Research at the London Consortium, Bea is working on ongoing research into the history of East London since the 1970s. Her work has often considered histories and narratives of urban space, particularly through the act of walking the city, and with dynamic and creative interactions which are generated in public spaces. She tweets
The first post can be found here
Michel De Certeau’s argument on the relationship between strategic powers and tactical resistances, has interesting implications in the history of the metropolis, and to the way with evolve our cities today. In pre-urban agrarian society, tactical resistances were common, with those without land re-appropriating resources in activities like poaching, gleaning and scrumping. These social and economic rituals were well worn valves of everyday life, oiling the relationships of power between masters and workers. However, during the industrial revolution, and particularly with the increasing organisation of power relations with urbanisation and land enclosures in Britain, this dynamic interplay became largely disconnected, contributing to the break -up of community structures which had existed before. This is obviously a simplified analysis of social networks between classes over nearly two hundred years, but it is surely no coincidence that during the nineteenth century in Britain, there was considerably unrest and protest by the urban working-classes.
In my own work researching the history of East London, (more…)
This is a two-part guest post by Bea Moyes, who is an independent researcher based in East London. Having completed a Masters in Research at the London Consortium, Bea is working on ongoing research into the history of East London since the 1970s. Her work has often considered histories and narratives of urban space, particularly through the act of walking the city, and with dynamic and creative interactions which are generated in public spaces. She tweets
“For better or worse, [the city] invites you to remake it, to consolidate it into a shape you can live in.” (more…)