This month the 22nd Winter Olympic Games began in Sochi, Russia. The spectacle of the event has captivated persons from around the world to tune into watch their favorite sport or favorite athletes. Russia spent over $50 billion to prepare for the Olympics by building hotels, roads, stadiums, and to bring in artificial snow into the Southern resort town. The Sochi Olympics are the first mega-sporting event to occur this year, but will likely be trumped by the upcoming World Cup in Brazil over the summer. Brazil’s price tag for hosting the World Cup is considerable less at around $9 billion dollars. Nonetheless, the cost of both of these events and the emphasis by the respective countries to show the world the capabilities of their nation reveal the increasing globalization of these world sporting events. The Olympics and the World Cup are two global sports spectacles that have considerable cultural and economic ramifications, and are a product of intense politicking to bring the events to one’s national home.
Source: The Telegraph
When I picked my friend’s nine year old daughter up from school last week the first thing she said to me was, “We had to do something really weird in class today. The teacher paired all the girls with a boy and we had to be a married couple.” It turns out the teacher was having her students work on writing dialogue and since it was right before Valentine’s Day she thought it would be cute for them to write dialogue about love and marriage.
“Not all girls want to marry a boy. It was so lame,” my friend’s daughter told me. ‘Lame’ was not really the word that came to my mind; I was more thinking about heteronormativity and how it is reproduced through our social institutions.
In case you were the only person who didn’t realise, last Friday was Valentine’s Day. I hate Valentine’s. Its’ ever increasing prevalence, its’ cloying, creeping appearance that infiltrates perfectly normal looking things and makes them red or pink, and the way the world suddenly becomes full of people perpetually and disgustingly in love, or stressed, or miserable and alone, or a combination of all three. If I sound bitter, please know it is definitely intentional. I am bitter, but not for the reason you’d think. (more…)
Source: Northeastern University
“When I am growing up…we girls, big and little, have at our command four languages to express desire before all that is left for us is sighs and moans: French for secret missives; Arabic for our stifled aspirations towards God-the-Father, the God of the religions of the Book; Lybico-Berber which takes us back to the pagan idols-mother-gods-of pre-Islamic Mecca. The fourth language, for all females, young or old, cloistered or half-emancipated remains that of the body” (Djebar 1985, 180).
Source: Wikimedia Commons
You may have noticed that a photo of a Black man doing his daughter’s hair was plastered all over Facebook and Twitter newsfeeds last month. That man, Doyin Richards, runs a blog, Daddy Doin’ Work, about his experiences raising his two daughters. But, unlike most of the posts from his blog, this photo went viral. When the photo appeared all over social media, it was paired with a quote from his blog. “I have a dream that people will view a picture like this and not think it’s such a big deal.” Despite his desire for the photo to be seen as not a big deal, Richards continues to receive a great deal of attention simply for being a Black father. (more…)
Since the credit crunch of 2008, and the global financial crisis swept around the world, a new rogue’s gallery of folk devils have been the focus of media opprobrium. The British Prime Minister, David Cameron, has ceased to talk about ‘Broken Britain’, how everyone is ‘in it together’ and of the laissez-faire, small government ideology epitomised by the ‘big society’. Perhaps this is because the discourse sounds too hypocritical even for a politician to espouse. As jobs are lost, wages decline and the cost of living rises, the media has found a new set of folk devils to vilify, and the public to boo and hiss at. These include tax dodging millionaires, bankers engaging in a casino of shady deals and rigging interest rates, politicians fiddling expenses and associating with people involved in a criminal conspiracy of hacking phones to get the jump on other media rivals. Even the summer riots in 2011 in the UK could only hold the headlines for a short while before the media engaged in a form of self-cannibalisation with the Leveson Inquiry into the ethics of the print media. It is no wonder; therefore, that deviancy is once again emerging as an important theory to consider within criminology after a period of disregard. This is evident with the re-emergence of the York Deviancy Conference in 2011 and the continued development of cultural criminology (Ferrell, Hayward and Young 2009). However, set between the polar extremes of the usual folk devils of feral kids and the corruption of the powerful elite is a forgotten group. What about people engaged in online deviant behaviours – everyday actions which are too nuanced and accepted to be deemed criminal, such as downloading or purchasing items that are outside of regulation or counterfeit, like medicine? Analysing such behaviours through a deviant lens can make transparent that which the Web renders opaque and shift our attention to the way that the Web has helped create novel forms of deviancy. (more…)
Source: Wikimedia Commons
How do women and men divide housework? That question has become a matter of intrigue in US media in recent years. In fact, in the last week alone two major newspapers, The New York Times and The Atlantic, carried opinion pieces on the gendered division of housework in America. A plethora of research indicates that in the last 30 years men have begun to increase the amount of time that they spend on housework but the fact remains that women still do far more housework than men. What this progress on the part of men means for the future though is still up for debate. Will this progress toward gender equity continue? Will it slow? Will it speed up? Only time will tell, but pundits certainly have a lot to say on the matter. (more…)
Art by Carlos Latuff via Wikimedia Commons
A few weeks ago, I went to see The Punk Singer, a new documentary about Kathleen Hanna – a force within the Riot Grrrl movement. I was mentally and emotionally transported back to the 1990s, reflecting on my late-teens-and-early-20s self. I became nostalgic for that raw anger at injustice channeled into high energy and creative expression, carried along by a sense of excitement and hope, and the supportive feeling of community that, at times, largely consisted of the feminist music and poetry that gave me strength to speak out and served as a reminder that there were other women out there like me. I was struck by the powerful feelings I still experienced thinking about that subculture, and how much that period of time positively shaped who I am today. (more…)
Source: Jacob Sauer
This weekend I drove from Chicago to New York. By hour six I couldn’t stand my playlists and begin scanning through local radio stations. I was startled by the number of times I’d find a really great hard rock or heavy metal song and realize 15 to 60 seconds into the song that I was listening to a Christian radio station. Once again, I began thinking of heavy metal as tool for examining intersecting social issues – religion, popular culture, gender, class, race, and ethnicity.
On the surface, heavy metal music and conservative Christianity are situated on opposite ends of a cultural morals-and-values spectrum. Heavy metal has been known to celebrate and glamorize explicit sex, defiance, aggression, violence and alcohol or drug use (Gore 1987; Walser 1993:139). In comparison, modern conservative Christians often see themselves in absolute contrast to the sex-drugs-party world. By embracing a code of strict, absolute and unchanging moral standards conservative Christians often view themselves as free from an egotistic, libidinous and morally pernicious mainstream society (Smith 1998:131). However, despite the obvious confliction of values that often exist between heavy metal culture and Christianity, there are places where hard-core music and a conservative faith overlap. (more…)
Black Friday shoppers at WalMart
The holiday season is officially upon us as thousands of individuals woke up early on this Black Friday to score the best deals of the season. This time of year brings joy to the hearts of many, but also exposes one of the greatest contradictions in American society. Along with the excitement of holiday shopping and purchasing a 50 inch TV for half-price, this time of year is also supposed to be about giving. From Thanksgiving through Christmas more people volunteer and donate food and/or money than any other time of year. In 2012, to combat the popularity of consumption during Black Friday and Cyber Monday, more and more people are participating in Giving Tuesday (the day after Cyber Monday), a day to give to those in need. While we can certainly see the merits and benefits of giving a toy to a child who has none or a coat to someone who is cold, we should also ask ourselves why charity is needed in the first place and why charity is so intimately linked with consumption. (more…)