From Corporate Europe Observatory (http://corporateeurope.org/international-trade/2014/07/who-lobbies-most-ttip)
Many Sociology Lens readers will by now have heard of ‘TTIP,’ the Transatlantic Trade and Investment Partnership currently being negotiated between the EU and the US. The TTIP negotiations are the direct outcome of a transatlantic High-Level Working Group on Jobs and Growth established in 2011, and the latest in a string of attempts to create an EU-US free trade zone that date back to the early 1990s. Thus far the two issues garnering the most media attention around TTIP have been the lack of transparency surrounding negotiations, and the proposed inclusion of ‘Investor State Dispute Settlement’ (ISDS) provisions in the Partnership. Regarding the transparency issue, when even supportive Members of the European Parliament such as Maria Eleni Koppa complained that they were ‘totally in the dark’ about the negotiations, there were calls for the negotiating mandate to be declassified – precipitating UK Trade Minister Lord Livingston’s curious claim that this was ‘unnecessary’ since the document had already been ‘leaked’ online. But it is in regard to ISDS that the TTIP battle lines are being drawn in earnest.
Protestors gather outside the CONAIE (Confederation of Indigenous Nations of Ecuador) in Quito, Ecuador.
Yesterday, in Quito, Ecuador, hundreds of Indigenous people from around the country, including those from the Amazon, the Sierra and the Coast, gathered outside the offices of CONAIE (the Confederation of Indigenous Nationalities of Ecuador), in the north of the city, to continue the fight against a government plan to close the organisation’s headquarters. CONAIE is among the largest and longest standing Indigenous organisations in Ecuador, and its work focuses on defending the rights, territories, culture and lives of millions of Indigenous people who make up approximately 25% of the country’s population.
I am writing this blog post to encourage academics and activists from around the world to sign the open letter, drafted by CONAIE, in support of the organization and the indigenous peoples that it represents in their struggle to maintain control of the building, which is a key strategic part of the indigenous political community. (more…)
Since August in the UK we’ve been commemorating the outbreak of WW1. The various reasons for this memorialising overlap, but they can reflect an individual’s political Weltanschauung and attitudes to the Great War. For some, the 800,000+ Tommies who died sacrificed themselves in a heroic struggle against the forces of militaristic totalitarianism represented by Germany. While for others, the WW1 represents plutocrats sending young men to their deaths while many industrialists and manufacturers profited from Britain’s war economy only to then lead us, via economic ruin, to another war 21 years later.
There’s less cynicism about the Christmas Truce. This means it’s been hijacked by everyone from supermarkets to UEFA and restaged as a football match to market their values (incidentally there is little evidence any football match took place let alone one between German and British and Commonwealth troops). Although for many combatants the truce was primarily a magnanimous gesture to bury the dead, it was a reality and, indeed, in some sectors of The Western Front, it lasted for longer than Christmas. Troops in these instances were threatened with execution if they didn’t reengage in killing the enemy (for more listen to eyewitness accounts in the Imperial War Museum’s Archives). (more…)
Satanic Temple holiday display, Florida Capitol Rotunda
For the second year, Florida hosts a variety of religious displays in the rotunda of the state capitol. This year, for the first time, the Satanic Temple erected their seasonal exhibition of an angel falling from Heaven into a fiery pit. The Sataic Temple presentation complements a Christian nativity scene as well as other anti-religion and atheist displays with seasonal depictions including a “Festivus” pole constructed from Pabst Blue Ribbon beer cans and a Flying Spaghetti Monster with the sign that says, “A closed mouth catches no noodly appendages”. (more…)
The Color of Welfare: How Racism Undermined The War on Poverty
Florida State University
In 1994 Jill Quadagno published The Color of Welfare: How Racism Undermined the War on Poverty. To celebrate the 20th anniversary of this highly influential text, Dr. Quadagno did a series of media interviews two days. She also graciously sat down with me for an informal chat about what she believes to be the lasting outcome of The War on Poverty. (more…)
Photo by: DonkeyHotey
Found on: Flickr Creative Commons
Iowa is engaged in an historical race, possibly sending their first female to the U.S. Senate. Republican candidate, Joni Ernst, while also an Army National Guard soldier, describes herself as a mother first. Albeit a mother who also carries a gun, castrates hogs and rides a motorcycle…just like most mothers I know. A recent NPR piece questions whether motherhood is a qualifying attribute for national office. The female focus group interviewed for the broadcast didn’t buy it. They all seemed to want the “right person for the job” regardless of his or her status as a parent.
Image credit: PhD Comics www.phdcomics.com/comics/archive.php?comicid=1723
In a previous post (which can be found here), I mentioned the ‘impostor phenomenon’ and how I and many people I know who work in academia have experienced it in some form or another during their career. The ‘imposter syndrome’ (identified by Clance & Imes, 1978, pp. 1-2), the feeling that leads the self-declared impostors to believe that they are not intelligent and that anyone who thinks otherwise has simply been fooled, is usually accompanied by a fear that one day some significant person (a colleague, boss, parent, or partner) will catch them out and realize that they are a fraud. It is incredibly common among academics and is even more common among those who are not in the ‘elite’ category normally associated with academia, i.e. white, wealthy men. Thus, impostor phenomenon is particularly prevalent among women, ethnic minorities and/or any under represented populations (see e.g. Peteet, Brown, Lige & Lanaway, 2014).
As impostor phenomenon has entered mainstream discourses surrounding academic success (and failure), numerous books and articles (such as Clance, 1985, this Forbes article, or this advice for new students at MIT) attempt to offer ways to understand and deal with this newly acquired insecurity; the fear of failing because you feel like an impostor. Oftentimes, it is said that feeling like an impostor is something that we need to overcome, and that ‘faking it’ is an important part of doing so (for example, Amy Cuddy’s TED talk, 2012). This is almost certainly the case for people in academia who are undermining themselves unjustly, particularly women and first generation graduate students who tend to face significant internal barriers to success (see e.g. Gardner, 2013). I would argue, though, that in some instances (particularly in my own experience) feeling like an impostor can be a legitimate emotion, because that is exactly what we are.
This is the second in a two-part guest post by Bea Moyes, who is an independent researcher based in East London. Having completed a Masters in Research at the London Consortium, Bea is working on ongoing research into the history of East London since the 1970s. Her work has often considered histories and narratives of urban space, particularly through the act of walking the city, and with dynamic and creative interactions which are generated in public spaces. She tweets
The first post can be found here
Michel De Certeau’s argument on the relationship between strategic powers and tactical resistances, has interesting implications in the history of the metropolis, and to the way with evolve our cities today. In pre-urban agrarian society, tactical resistances were common, with those without land re-appropriating resources in activities like poaching, gleaning and scrumping. These social and economic rituals were well worn valves of everyday life, oiling the relationships of power between masters and workers. However, during the industrial revolution, and particularly with the increasing organisation of power relations with urbanisation and land enclosures in Britain, this dynamic interplay became largely disconnected, contributing to the break -up of community structures which had existed before. This is obviously a simplified analysis of social networks between classes over nearly two hundred years, but it is surely no coincidence that during the nineteenth century in Britain, there was considerably unrest and protest by the urban working-classes.
In my own work researching the history of East London, (more…)
This is a two-part guest post by Bea Moyes, who is an independent researcher based in East London. Having completed a Masters in Research at the London Consortium, Bea is working on ongoing research into the history of East London since the 1970s. Her work has often considered histories and narratives of urban space, particularly through the act of walking the city, and with dynamic and creative interactions which are generated in public spaces. She tweets
“For better or worse, [the city] invites you to remake it, to consolidate it into a shape you can live in.” (more…)
Do you believe that ‘The One’, your ‘soul-mate’, your ‘life-partner’ exists? Have you already found them? Hollywood movies, glossy magazines, and agony aunts repeatedly reassure us that, firstly, somewhere out there is Mr/Miss Right, and secondly, we just need the good fortune to find them – some auspicious occasion when true love will make its presence known. I was compelled to dwell on this when I read Julie Birchill’s recent article on the matter in the Spectator. I don’t want to debate whether or not there is one predestined mate out there for each of us (for the record I’m pretty sure there isn’t), but Birchill’s piece did make me dwell on how we meet partners in particular, and how we meet and make friends generally. In reality, this is often more about the social practices we engage in, rather than personality traits or, good fortune, which bring people together. As with a lot of sociology and psychology, it replaces the romantic with the mundane.