Recently, one of my acquaintances sent me a link to a blog called “Women Against Feminism.” The site is a response to the “Who Needs Feminism” campaigns that emerged a few years ago. Now, anyone who has spoken with me for more than five minutes (or read anything I have written) probably has a clear understanding of my political position on feminism, equality, and human rights. I have spoken and written on the issue of feminism, post-feminism, and anti-feminism so often that it surprises me how strongly I still react to this kind of propaganda. I continue to be shocked and upset by the ways in which feminism and feminist agendas are warped and distorted by both men and women. Thus, once again I felt compelled to respond and defend feminism, the continuous fight for gender equality, and basic human rights.
Here are some of the reasons women today reject feminism:
#1. “I don’t need feminism because I am an adult who is capable of taking responsibility for myself and my actions.”
I agree with the latter. I am an adult and I am also capable of taking responsibility for my actions. However, I cannot always be responsible for the actions of others or the ways in which other people’s actions impact my physical, emotional, and psychological well-being.
In a recent discussion of sexual violence, this argument about “personal responsibility” arose. Survivors of gender based violence, even the most “perfect victims,” frequently struggle with the line between personal responsible and those things that are beyond their control. The bottom line in this discussion was that no survivor is EVER responsible for his or her assault.
Feminist agendas that follow this line of reasoning are not promoting personal irresponsibility. Rather, they are promoting a culture that does not excuse violence and inequality by framing it as either choice or personal responsibility.
Avid Sociology Lens readers (as I am sure you all are) will have already read Roger Tyler’s piece this week; “Digital Witness: Memory vs. Experience”. In it, he discusses his experiences of attending Glastonbury Festival and the summer solstice at Stonehenge, and how in both cases he felt showed examples of how obsessed we have become with the need to document and record our experiences as they are happening. Even as the fireworks go off or the sun comes up, we all reach for our smart phones; as if, if we don’t record something and share it with our friends it cannot possibly have happened.
By a strange coincidence (either offering support for the issue, or implying lack of imagination, I’m not sure which…) I was in the middle of writing an almost identical piece this week. Given that I am lazy, and there is no such thing as too much Sociological analysis, I want to build on the points made in the article, and see if I can usher in a few more theories along the way.
I have recently had the double-privilege of going to Stonehenge to witness the sunrise on summer solstice, the longest day of the year, and then onto Glastonbury festival, to witness er… lots of live music and people dancing around in mud. I’ve been to Glastonbury many times before but Stonehenge was my first time. As you can see, I captured some of it on my camera-phone, and naturally I wasn’t the only one. The photo above prompted a friend of mine to comment that it “Looks like more people enjoying it through their phones than their eyes”. At first I felt a bit defensive, because I was guilty of the same thing, but I thought it was ok. What’s wrong with taking a few pictures of a special event in an auspicious setting?
The following article By June Sekera gives an extensive account of how the concept of the “public good” has been undermined and redefined as a market failure.
The introductory paragraph is below and the remainder of the article can be found at http://rwer.wordpress.com/2014/07/09/re-thinking-the-definition-of-public-goods/
A year ago last May, the Real World Economics Review blog published my post, “Why Aren’t We Talking About Public Goods?” In that article I argued that we need to revive and reframe the concept of public goods. A concept of public goods is immensely important because:
Since last May I have met with economists and other social scientists across the US and in the UK and have been in discussion with people responding to my post from several other countries. I have also been conducting further research.
In this post I summarize the results of my discussions and findings to date and offer for consideration some criteria for a possible “instrumental” definition of public goods. Ultimately, an instrumental definition of public goods must be accompanied by a concordant theory of non-market production in the public economy. Both are needed to ground an improved theory and practice of governance.
After spending five weeks conducting ethnographic research in Nepal, I was ready to return to the United States and many of the luxuries of a developed nation. I knew that it would take time to adjust my sleep schedule. I also figured that it would take some time to return to the fast-paced life of New York. What I did not expect was the overall difficulty I would have returning to a developed country. The air conditioning is so cold. The price of day-to-day life is so high. People’s daily problems are so trivial.
The majority of literature on volunteer abroad programs, voluntourism, and service vacations suggests that volunteers frequently have a relatively small impact on the people and countries where they volunteer. These scholars suggest that volunteers frequently frame their experience in terms of what they got out of the experience rather than what they were able to give to the organizations and people in the nations where they worked.
Obviously, my difficulty readjusting to being back in the U.S. is self-centered, based on my personal experiences and what I realized while I was living in a developing country. And when one of my friends asked me, “Do you think you made a difference,” I had to spend time reflected on the question before I could answer. (more…)
Football is England’s national sport. It’s played in every city, town and school in the country. The English Premier League is the richest league in the world. For millions of English fans who contribute this wealth, watching football either live or on TV is effectively a costly tax on their devotion to their club. Why then does England lose to smaller nations with fewer players and less money to invest in talent? (more…)
I am lucky, (if you can call it that, as I am fairly sure I can claim some credit for its creation) to spend much of my life surrounded by feminist men. I was raised by one, and have friends and colleagues who are very happy identifying as a (male) feminist. They can deconstruct the patriarchy, discuss oppression and understand intersectionality. They constantly and consistently ‘check their privilege’. And maybe this is why a recent article; ‘20 tools for men to further feminist revolution’ struck such a chord with me. It is written from one male feminist to the rest, pointing out that it is not enough simply just to identify as being feminist. Fighting patriarchy, (whatever your sex or gender) cannot be done apathetically or without actually doing anything.
Spain’s defeat this week in the World Cup sees the World and European champions knocked out and booked onto an early flight home, in the biggest upset of the tournament so far. A team of erstwhile heroes and well-known names like Casillas, Alonso and Torres left the pitch last night looking dejected and hollow after their defeat to Chile. Spanish daily ‘Marca’ ran a headline titled, simply ‘The End’, as Spanish fans around the world come to terms with the fact that their glory days which have lasted since 2008, are over.
I am reminded of France’s early exit from the World Cup in 2002 when they were also world champions, having won the title in Paris only four years previously. Similarly, Italy crashed out early in 2010 after lifting the cup in Germany in 2006. How can heroes become zeroes in such a small amount of time? How can the golden days end so abruptly and cruelly? Perhaps the reason is that having created our idols we are then too unwilling to let go of them and allow a new generation to (try and) fill their shoes. Like a relationship which has run its course, we can’t seem to move on. (more…)