By Tom Gauld.
This is a map of the countries Europe colonized, controlled, or influenced between 1500 and 1960. The purple is Europe. The orange countries are ones never under European rule. Almost the entire rest of the map — all the green, blue, and yellow — were dominated by Europe to some extent. “Influenced” is pretty much a euphemism and often not all that different than outright domination.
Max Fisher, writing at Vox, summarizes:
There are only four countries that escaped European colonialism completely. Japan and Korea successfully staved off European domination, in part due to their strength and diplomacy, their isolationist policies, and perhaps their distance. Thailand was spared when the British and French Empires decided to let it remained independent as a buffer between British-controlled Burma and French Indochina…
Then there is Liberia, which European powers spared because the United States backed the Liberian state, which was established in the early 1800s by freed American slaves who had decided to move to Africa.
More details and discussion at here.
Strawberry shortcake, chocolate covered strawberries, strawberry daiquiris, strawberry ice cream, and strawberries in your cereal. Just delicious combinations of strawberries and things? Of course not.
According to an investigative report at The Guardian, in the first half of the 1900s, Americans didn’t eat nearly as many strawberries as they do now. There weren’t actually as many strawberries to eat. They’re a fragile crop, more prone than others to insects and unpredictable weather.
In the mid-1950s, though, scientists at the University of California began experimenting with a poison called chloropicrin. Originally used as a toxic gas in World War I, scientists had learned that it was quite toxic to fungus, weeds, parasites, bacteria, and insects. By the 1960s, they were soaking the soil underneath strawberries with the stuff. Nearly every strawberry field in California — a state that produces 80% of our strawberries — was being treated with chloropicrin or a related chemical, methyl bromide.
In the meantime, a major grower had collaborated with the University, creating heartier varieties of strawberries and ones that could be grown throughout the year. These developments doubled the strawberry crop. This was more strawberries than California — and the country — had ever seen. The supply now outpaced the demand.
Enter: Strawberry Shortcake.
Strawberry Shortcake was invented by American Greetings, the greeting card company. She was created in cahoots with the strawberry growers association. They made a deal, just one part of a massive marketing campaign to raise the profile of the strawberry.
The head of the association at the time, Dave Riggs, aggressively marketed tie-ins with other products, too: Bisquick, Jello, Corn Flakes, and Cheerios. Cool Whip still has a strawberry on its container and its website is absolutely dotted with the fruit.
Riggs went to the most popular women’s magazines, too — Ladies’ Home Journal, Redbook, and Good Housekeeping — and provided them with recipe ideas. It was an all out strawberry assault on America.
It worked. “Today,” according to The Guardian, “Americans eat four times as many fresh strawberries as they did in the 1970s.” We think it’s because we like them, but is it?
Much has been said — and much more should follow — about the militarization of the police in American cities. The images coming out of Ferguson, MO these past weeks testify to the distribution of military-grade hardware, gear, guns, and vehicles to your everyday police officer.
Here I’d like to focus on just one small part of this distribution of military-grade equipment: the uniform. It’s not, by a long shot, the most straightforwardly dangerous, but it is a powerful symbol. It’s a “dead giveaway,” writes a political scientist at Gin & Tacos, that there is something amiss with the “mindset of law enforcement.” He’s referring to the swapping of blue or tan in favor of camouflage, like in this photo by Whitney Curtis for The New York Times:
From Gin & Tacos:
Of what conceivable practical use could green or desert camouflage be in a suburban environment? Gonna help you blend in with the Taco Bell or the liquor store? Even if they did wear something that helped conceal them, that would be counterproductive to the entire purpose of policing in a situation like that; law enforcement wants to be visible to act as a deterrent to violent or property crimes in a public disturbance.
He concludes that “[t]here is only one reason those cops would wear camo” and, if I can put words in his mouth, it’s to be frightening and intimidating. And, perhaps, to enjoy being so.
This is clear when we think about the role that camo plays in everyday fashion. For women, it’s a fun appropriation of masculinity. For men, it’s a way to signal “I’m tough” by reference to hunting or soldiering. What irony, after all, that black men in Ferguson were also photographed wearing camo during the unrest that followed Brown’s death.
On their bodies, of course, the camouflage is much more benign. In contrast, alongside kevlar, automatic rifles, and riot shields on cops, it’s terrifying. It sends a clear message to the people of Ferguson: you are now enemy combatants.
Cross-posted at Pacific Standard.
According to the Stockholm International Peace Institute, the United States remains the world’s top military spender. In fact, U.S. military spending equals the combined military spending of the next ten countries. And most of those are U.S. allies.
Although declining in real terms, the U.S. military budget remains substantial and a huge drain on our public resources. As the following chart shows, military spending absorbs 57% of our federal discretionary budget.
Notice that many so-called non-military discretionary budget categories also include military related spending. For example: Veteran’s Benefits, International Affairs, Energy and the Environment, and Science. We certainly seem focused on a certain kind of security.
In his book by the same name, Michael Billig coined the term “banal nationalism” to draw attention to the ways in which nationalism was not only a quality of gun-toting, flag-waving “extremists,” but was quietly and rather invisibly reproduced by all of us in our daily lives.
That we live in a world of nations was not inevitable; that the United States, or Sweden or India, exist was not inevitable. I was born in Southern California. If I had been born at another time in history I would have been Mexican or Spanish or something else altogether. The nation is a social construction.
The nation, then, must be reproduced. We must be reminded, constantly, that we are part of this thing called a “nation.” Even more, that we belong to it and it belongs to us. Banal nationalism is how the idea of the nation and our membership in it is reproduced daily. It occurs not only with celebrations, parades, or patriotic war, but in “mundane,” “routine,” and “unnoticed” ways.
The American flag, for example, casually hanging around in yards and in front of buildings everywhere:
References to the nation on our money:
The way that the news is usually split into us and everyone else:
The naming of clubs and franchises, such as the National Football League, as specific to our country:
The performance of the pledge of allegiance in schools and sports arenas:
So, what? What could possibly be the problem?
Sociologists have critiqued nationalism for being the source of an irrational commitment and loyalty to one’s nation, a commitment that makes one willing to both die and kill. Billig argues that, while it appears harmless on the surface, “banal nationalism can be mobilized and turned into frenzied nationalism.” The profound sense of national pride required for war, for example, depends on this sense of nationhood internalized over a lifetime. So banal nationalism isn’t “nationalism-lite,” it’s the very foundation upon which more dangerous nationalisms are built.
This is a picture of a statue in Lexington, KY, in honor of Civil War general John H. Morgan. It depicts him on his favorite horse, Black Bess. The inscription is “Gen. John H. Morgan and His Bess.”
Here’s what’s interesting about this: Bess, as you might guess, was a mare — a female horse. The statue, however, has testicles. You can see them in the picture below. The sculptor gave Bess testicles because he considered a mare an unworthy mount for a general — despite the fact that Morgan himself seemed to think she was just fine.
Gwen Sharp is an associate professor of sociology at Nevada State College. You can follow her on Twitter at @gwensharpnv.
Sgt. Jasmine Jacobs of the National Guard in Georgia has always plaited her hair into two twists around her head. She has been in the military for six years and has worn her hair natural (meaning no chemical treatments [perms] or hair extensions [weaves]) for four of those years. But according to the new hair-grooming requirements the U.S. Army recently released, her hair is now out of regulation.
And so are the Afro-centric hairstyles of many black women in the Army, who make up 31 percent of Army women.
Jacobs, who said she is “kind of at a loss now with what to do with my hair,” has started a White House petition asking the Army to rethink its new hair guidelines. The petition has collected more than 7,000 signatures from soldiers and civilians, but needs to reach 100,000 signatures by April 19th in order for the White House to address it.
The petition states:
Females with natural hair take strides to style their natural hair in a professional manner when necessary; however, changes to AR 670-1 offer little to no options for females with natural hair… These new changes are racially biased and the lack of regard for ethnic hair is apparent.
The new Army Regulation 670-1 was published Tuesday and illustrates with photos the types of hairstyles that are unauthorized for women. Those include dreadlocks, twists or any type of matted or coiled hair. A particularly cumbersome requirement disallows the bulk of a woman’s hair to “exceed more than 2″ from her scalp.” That rules out Afros and most types of non-chemically altered black hair.
Basically, almost every natural hair option that black women in the Army could wear is now off limits. One of the few traditionally natural hairstyles that was listed as appropriate is cornrows, but a slew of specifications and rules surrounded even that. The diameter of each cornrow can’t be more than one-fourth of an inch, and no more than one-eighth of an inch of scalp may be shown between cornrows.
The only way to realistically meet the new standards would be to shave one’s head, perm one’s hair or wear weaves or wigs.
Jacobs said twists like the one she wears are very popular among black women soldiers because the style requires little maintenance when in the field. Her hair’s thickness and curliness makes pulling her hair back into a bun (a style popular among white women soldiers) impossible.
A spokesperson for the Army said the grooming changes are “necessary to maintain uniformity within a military population.” When that need for “uniformity” erases the ethnic differences of a group of women and forces them to constrain themselves to European standards of hair, it presents a serious problem.
“I think, at the end of the day, a lot of people don’t understand the complexities of natural hair… I’m disappointed to see the Army, rather than inform themselves on how black people wear their hair, they’ve white-washed it all,” said Jacobs.
Screenshots taken from Army Regulation 670-1.