Sociological Images

Cross-posted at Family Inequality.

Let’s just stipulate that using a personal electronic device while driving increases the risk of an accident and should be avoided.

Let me just make sure I have the rest of the facts straight.

1.  The total number of traffic deaths is at its lowest level since 1949, even as the population, number of vehicles, and number of miles driven have all increased radically.

2.  The number of mobile phone subscribers has increased more than 1,000% since the early 1990s.

3.  “Distraction-affected” crashes accounted for less than 10% of traffic fatalities in 2010.

4.  Deaths attributed to drivers age 17 and younger have fallen by about half since 1990.

5.  The National Transportation Safety Board “is recommending that states prohibit all drivers from using cellphones, for talking or texting.”

Here’s a visual on some of the trends, in one figure:

Pay no attention to the man behind the curtain. Here are my previous posts on this.

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Sources: National Highway Traffic Safety Administration: 2009-2010 deaths, deaths trends;  Federal Communications Commission: phone trends; CTIA: 2009 phone subscriptions.

The clothier H&M is in the news this week and Craita, Ann C., and Marjukka O. all sent in links to the story.  It turns out that they are using a mannequin to display their clothes. Nothing new here.  Except that the mannequins are appearing on their website (instead of their brick-and-mortar stores) and they are photoshopping heads of real models onto the figure and changing the skin color, giving it the illusion of being a real person.

The practice is getting plenty of vaguely negative press (ABC, FOX, Guardian, Jezebel). The critique seems to be that the use of a “virtual mannequin” creates even more unrealistic bodily expectations for women than the use of “real” models (with “real” in quotes because of the degree of photoshopping that goes into creating any images of women that appear in fashion-related advertising).

To be honest, I’m having a hard  time feeling that this is either qualitatively or quantitatively different than the range of techniques used to produce impossibly idealized bodies (including photoshopping images, using mannequins in stores, using models with unusual body types, and requiring those women to exercise and diet their bodies to achieve an extreme look even given their biologies).  (In fact, Nadya Lev at Coilhouse has a positive spin on it.)

What is more interesting, in my opinion, is the way this illustrates the deskilling of labor. Models no longer have to have just the right body, nor do they have to be good at modeling (e.g., posing in ways that flatter clothes while simultaneously looking natural, not to mention the endurance and emotion work).  No, instead, modeling is reduced to a pretty face that can be nicely composed.  Everything else is done digitally.

Those in the modeling industry, then, don’t see this as an insult to women everywhere, they see it as an insult to models specifically.  FOX quotes Michael Flutie of E!’s model search show “Scouted” saying:

It is disrespectful and lazy. It is the job of the brand to properly scout for their models and find those that represent their brand in every aspect. They need to take the responsibility of looking deep into the model pool to find the right people instead of digitally creating what they need…

If this continues, models may face the same deteriorating working conditions that factory workers and many other segments of the U.S. workforce have faced: becoming increasingly obsolete.

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For more on modeling, see our posts on the invisibility of labor in modeling, the dismal pay in the modeling industry, the fraudulent “model search,” and the contrasting aesthetics for “high” and “low end” modeling (all based on the work of ex-model, now-sociologist, Ashley Mears).

Kathy H. sent in a link to a story about a start-up in Los Angeles, Scopely, that’s trying to use humor to compete with the budgets of bigger companies.  Their aim is to hire engineers who are willing to trade a higher salary to get in on the ground floor of a promising, but nascent endeavor.  How are they doing it?  By promising silly signing-prizes, like $11,000 wrapped in bacon.  Cute, right?  But in their creative planning, they forgot that women exist. Here’s their list of bonuses:

Cigars and beer are masculinized items, but tuxedos, cologne, and beard grooming oil are actually for men.  Maybe the spear gun is for women?   They do, to be fair, show a pair of breasts operating it.

Maybe if Scopely recognized the other half of the population, they wouldn’t have to try so hard to find employees.

UPDATE: A reader, who also happens to be a female engineer, noticed that Scopely throws in another sexist (and this time heterocentrist) LOL on its job application form, where it prompts applicants to put in their girlfriend’s phone number if they’re confident (and, yes, this could include lesbians, but I don’t think that’s what they were going for):

We now have evidence that media coverage of the Occupy Movement has increased after each clash with police.  Many of these clashes have resulted in photographs and videos that appear to show police acting violently against peaceful protesters.  To many this is an unjustified use of force by the government, one that makes the state look like the bad guy and the movement look like the good guy.

This very process — media coverage of peaceful activism and violent backlash by the state – contributed to the success of the Civil Rights Movement.  And it couldn’t have happened before TV.

In 1950, only 9% of homes had a TV.  One year later, 24% of homes did.  And by 1963, when Martin Luther King told the world his dream, 91% of America could have tuned in.

(source)

The media frequently covered the protests positively, while the backlash was undeniably horrific.  So Americans sitting at home watching the TV could be simultaneously inspired by the activists and horrified by the establishment.  In the two videos below we see both sides of this coin.  In the first, a newscaster introduces and contextualizes the March on Washington before King begins his famous speech; in the second, we see news footage of a violent police attack on peaceful protesters in Selma, Alabama (trigger warning, also known as “Bloody Sunday”).

Television coverage of King’s speech:

Television coverage of the attack in Selma (trigger warning):

Ultimately, the success of the Civil Rights Movement must be credited to the people who gave their energy, heart, time, and lives to it. The invention of the television, though, and its introduction to so many homes at just the right moment in history, had an interesting role to play as well.

With this history in mind, it seems likely that aggressive responses to peaceful protests will likely raise support for Occupy.  And, with digital cameras, smart phones, youtube, facebook, twitter, and the like… the role of the media may be more important than ever.

Photographs from Occupy protest at UC Davis:

More after the jump:

(more…)

Cross-posted at Cyborgology.The Human Microphone was created by Occupy Wall Street as a way to get around New York City’s ban on amplified sound in Zuccotti Park. In other words, it is a tool–and a form of non-digital technology–designed to facilitate communication and discussion in large crowds. But like any form of technology, its use isn’t confined to what it was originally created to do.

This is Karl Rove being “mic-checked” while delivering a speech at Johns Hopkins on November 14th. It starts about 1:48 in (be aware, there’s a huge jump in volume at that point).

The evolution of the techniques and technologies used by activists — their “repertoires of contention”, in the words of Charles Tilly — is a feature of any social movement. Clearly that’s happening to the Human Microphone now: what was a tool of communication is now also a tool for directed and targeted protest. Communication is still a huge part of this; it can’t not be, given that one grievance common to many members of the Occupy movement is a perceived lack of “voice” in politics. Communication, in this instance, is protest. And the technology and the protest itself are fundamentally intertwined.

This also stands against the fallacy that technology itself is neutral: in its very design the Human Microphone is imbued with the ideology of its makers — especially given that its components are actual human voices, used with intent and consent. It might be used for any number of things, but it is inseparable from the people who created it and the people who bring it into being every time it’s used.

It will be interesting to see if President Obama and his as-yet undecided GOP opponent find themselves mic-checked on the campaign trail next year.

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Sarah Wanenchak is a PhD student at the University of Maryland, College Park. Her current research focuses on contentious politics and communications technology in a global context. She has also done work on the place of culture in combat and warfare, including the role of video games in modern war and meaning-making. More generally, she has long been interested in narrative and storytelling, and how stories work to shape wider social discourses. She is an occasional blogger at Cyborgology.

If you would like to write a post for Sociological Images, please see our Guidelines for Guest Bloggers.

I like this post. And it’s the two-year anniversary of Bruce Snowdon’s death. So, here’s my toast to the last sideshow fat man.

He’s so big and so fat it takes four girls to hug him and a box car to lug him.  When he dances you’ll swear he must be full of jelly, cause jam don’t shake that way.  And you know girls!  He is single and lookin’ for a wife, he’ll make some lucky girl a fine husband, why he’s so big and fat, he’ll provide you with a lot of shade in the summertime, keep you nice and warm in the winter time and give you lots of good heavy lovin’ all of the time!

– Carnival Spiel by Ward Hall

On Nov. 9th 2009, Harold Huge, a man billed as the very last sideshow fat man, died.  He weighed 607 pounds or so.

Harold’s real name was Bruce Snowdon.  He had degrees in paleontology, anthropology and chemistry. In 1977, he found himself bored with his work and stumbled across the idea of being a Fat Man:

I had put on a lot of weight between the time I was 20 and 25. I was up to about 450 in those days. I went to the local library, and I was poking through some old circus books and I see this one picture about a sideshow, maybe circa 1905, and I’m looking at this fat man and I’m saying to myself, “He can’t weigh more than 350 pounds.”

Now, I ask myself, how the hell would I go about getting into a sideshow? I’d never even seen a sideshow in my lifetime. In the late ’70s the industry was a very pale ghost of its former self. Instead of thousands, there were maybe dozens left then. So I figured, logically, there’s got to be some sort of trade journal for the carnival industry. It’s Amusement Business. And I’m looking through the AB. Taking a lucky stab, I wrote the editor, Tom Powell. And Tom Powell happens to be a very good friend of Ward Hall. Bingo. I had the job.

Bruce, 1978:

In an interview with James Taylor (from which the above quote is also taken), Snowden explained:

I don’t mind being enormously fat… I come from a long line of fat people. My old man tortured himself for 40 years going from 200 to 300 [pounds] and back again. He eventually lost the weight, but he also lost his mind.

Snowdon played Harold Huge for 26 years.  The year of his retirement, in 2003, he played himself in the movie, Big Fish:

After retirement, he raised chickens:

So the sociological question I would like to pose is: Why is Snowdon the last fat man?

Marc Hartzman suggests that fat men and woman became less of a curiosity because “waistlines expanded and obesity became less of a laughing matter.  As the years went by, spotting a man who weighed more than quarter of a ton was not that unusual…”  So there’s two  hypotheses: (1) we see fat people everywhere and so it’s no longer a curiosity and (2) obesity has become a very serious matter, not to be played with at sideshows or elsewhere.

Another hypothesis might involve (3) a growing distaste for objectifying and dehumanizing those who are unusual.   As the human rights era evolves, we increasingly embrace difference and promote tolerance.

(4) Perhaps sideshows themselves are simply out-of-fashion, a drab alternative to Avatar in 3D or a Wii.  Or, (5) maybe the internet has made all curiosity easier to quench.  With a click of the button, we can see DD breasts, thalidomide babies, and cats playing the piano… who needs a sideshow?

I can think of reasons to endorse and reject all of these hypotheses.

So, in honor of Snowdon’s 26 years of service and delightful sense of humor (“If there’s a bitchy type of human being, it’s somebody on a diet”), let’s speculate.

Sources: Sideshow World, AOL News, Shocked and Amazed, Randall Levenson photography, and Shapely Prose.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Cross-posted at Montclair SocioBlog.

It’s the kind of finding to warm the hearts of us liberal, Larry-Summers-hating,  gender-egalitarians.  Summers — you saw him in “The Social Network” as the Harvard president who had no patience for the Winklevoss twins (he didn’t have much patience for Cornell West either and probably many other things) — suggested that the dearth of women in top science and engineering positions was caused not so much by social forces as by innate sex differences in math ability (more here and many other places).

As others were quick to point out, those differences are greater in societies with greater gender inequality.  That’s why the math gender gap in the U.S. has become much narrower over time.  In societies with greater equality, like Sweden, Norway, and Israeli kibbutzim, the male-female gap in math disappears.  But even in those societies, males still score higher on one type of mathematical skill: spatial reasoning.

I’m sure that evol-psych has some explanation for why male brains evolved to be more adept at spatial reasoning.  I’m equally sure that those who favor social explanations can find residual sexism even in Sweden to explain spatial differences.  That’s why a field experiment reported last summer is so interesting.

The research team (Moshe Hoffman and colleagues, pdf) tested people from two tribes in northern India — the Karbi and the Khasi.  These had once been a single tribe but had split recently — a few hundred years ago.  (Recent is a relative term, and we’re talking evolution here.)  So they were similar economically (subsistence farming of rice) and genetically.

• The Karbi are patrilineal.  Only the men own property, and they pass that property to their sons.  Males get more education.
• Khasi society is matrilineal.  Men turn their earnings over to their wives.  Only women own property, which is passed along only to daughters.  Males and females have similar levels of education.

Researchers went to four villages of each tribe, recruited subjects to solve this puzzle:

They offered an additional 20 rupees if the subject could solve the puzzle in 30 seconds or less.

In the patrilineal society, women were much slower to solve the puzzle than were men.  But among the matrilineal Khasi, the difference was negligible.

I’m not sure how much weight to give this one study, mostly because of sample size.  Is the sample the 1300 villagers who worked the puzzle?  Or is it 1 – one inter-tribal comparison? But the results are encouraging, at least for those who argue for greater gender equality.