Tag Archives: rural/urban

NASA Photos of a Changing World

NASA has posted a series of pairs of satellite images that show a range of changes around the world. They’re great for illustrating human-environment interactions; some of the changes are directly human-caused, while others, while others show the changing consequences of floods and fires as our settlement and agricultural patterns change.

For those of us living in Las Vegas, these images of the shrinking Lake Mead reservoir, which provides water and electricity, is not reassuring. The reservoir has gotten smaller due to multiple factors, including a long-term drought and more water being taken from the Colorado River upstream:

Deforestation in Niger, as land has increasingly been turned over to agriculture:

Here, we see increasing urban growth around Denver International Airport, which now takes up 53 square miles of what used to be farmland:

Algal blooms due to agricultural and household runoff into Lake Atitlan, Guatemala:

Changes to the Sonoran coastline in Mexico due to shrimp farming:

The dramatic shrinking of the Aral Sea, largely due to the amount of water taken out of rivers for irrigation:

The full set of 167 paired images is really striking, and if viewed in the “all images” layout, you can select among various topics, focusing on cities, water, human impacts, and so on.

 

Snapshot of Global Urbanization

Urban Demographics posted some graphs from the UN’s State of the World’s Cities 2010/2011 report on global urbanization trends. A snapshot of urbanization in 11 countries:

You can see a few other notable trends here that illustrate various national trajectories, as Phil McDermott at Cities Matter points out. For instance, notice that while Russia underwent rapid urbanization between 1950 and 1980, it has leveled off since then. Similarly, Indonesia’s urbanization slowed significantly in the late ’90s and has continued at a much slower pace since then. We also see quite different patterns between the world’s two most populous nations: While China’s urbanization rate sped up in the early ’90s (after urbanization actually dipped in the ’70s), India has experienced fairly slow urbanization.

Credit Suisse released a report on urbanization and emerging markets, if you’re interested in the impacts of urbanization on a wide array of economic development indicators, from electricity and steel consumption to projections of future housing needs to incomes and standards of living.

The Importance of Strong Neighborhoods

In his book, Great American City, sociologist Robert Sampson argues that, while the effects of macro factors like poverty and political neglect on individual lives are well-documented, other local mechanisms matter too.  It’s important, then, to think about the constitution of neighborhoods.

Along these lines, he argues, even if a community is economically- and socially-marginalized, an existing neighborhood organizations can make a big difference.  He takes natural disasters as a case study.  A neighborhood organization can spread the news of an impending disaster, establish leadership, and organize assistance before, during, and after a crisis.  In this way, Sampson brings together micro, meso, and macro forces shaping the impact of disaster.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Cities, Soap Operas, and the Declining Birth Rate in Latin America

The declining birth rate in Latin America, depicted in this graph, is a nice example of the way that both cultural and social change affects individual choices.  Brazil is highlighted as an extreme case. It’s birthrate has fallen from over six children/woman in 1960 to under 1.9 today.

The accompanying Washington Post article, sent in by Mae C., explains that the decrease in the birthrate since the 1960s is related to migration to cities.  In rural areas children are useful. They can help with crops and animals.  In crowded and expensive cities, however, they cost money and take up space.  Economic change, then, changed the context of individual choices.

This transition — from a largely rural country with high birthrates to an industrialized one with lower birthrates — has been observed across countries again and again.  It’s no surprise to demographers (social scientists who study changes in human population).  But Brazil did surprise demographers in one way:

…Brazil’s fertility rate fell almost uniformly from cosmopolitan Sao Paulo, with its tiny apartments and go-go economy, to Amazonian villages and the vast central farming belt.

The decline in birthrate, in other words, has occurred across the urban/rural divide. Demographers attribute this to cultural factors.  The idea of “an appealing, affluent, highflying world, whose distinguishing features include the small family” has been widely portrayed on popular soap operas, while Brazilian women in the real world have made strong strides into high-status, well-paid, but time-intensive occupations.  They mention, in particular, Brazil’s widely-admired first female president, Dilma Rousseff, who has one child.

Ultimately, then, the dramatic drop in the birthrate is due to a combination of both economic and cultural change.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

The Commodification of the Ghetto

In this minute-and-a-half, sociologist Nikki Jones talks about the way that the idea of the ghetto has been commodified — especially in rap and hip hop — in ways that informs Americans who don’t live in inner-city urban areas, but potentially mystifies the reality of that life as well:

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

The Mental Burden of a Lower-Class Background

For the last week of December, we’re re-posting some of our favorite posts from 2011. Originally cross-posted at Jezebel and Owni.

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A few years ago my mom took a short-term nursing job at a hospital in the Sacramento area. This was a huge deal for her. She had never been to California, hadn’t lived outside of our rural area of Oklahoma since she divorced my dad when I was a baby, and had never worked at a “big city” hospital. She feared she wouldn’t be able to make it, that her rural hospital experience just wouldn’t translate.  There were a lot of firsts for her, but it went well and the hospital administration told her they’d be happy to have her back. She was incredibly proud of herself, both for doing a good job and for being able to survive in California, a location trumped in the Big Scary Places sweepstakes only by New York City. It was an enormous confidence builder: she could leave her small town and she could make friends and keep a job.

And then, a few days before she was set to leave, she called me. Some of the staff had a little informal going-away party for her, and she was baffled by the card they’d all signed for her. It featured Jeff Foxworthy, the comic who made a name with his “You might be a redneck if…” schtick in the ’90s. The joke on the card was something about being a redneck if you used Hefty trash bags for luggage. But why, my mom asked hesitantly, would they give that to her? She’d never told them she liked Jeff Foxworthy; what made them think she’d want a card with him on it? And finally, in a plaintive voice that still just breaks my heart when I remember it, she asked me if it was possible they were implying she is a redneck, and that the people she thought were her friends were laughing at her.

Of course they did, and were. That doesn’t mean they didn’t genuinely like her or didn’t think she’s an excellent nurse, or that they meant to be hurtful; they probably assumed she’d get the joke, what with her accent, unusual colloquialisms, and openly-expressed awe and  complete lack of irony or cynicism. But in fact, the idea that her new friends might view her as a redneck or a hick was a shock. She didn’t know what she might have done that would make other people think she’s a redneck. And I could tell she was terrified — afraid that instead of “making it” in California, she was actually a joke, and too clueless to know it.

I lied to her. I said I was sure it wasn’t anything specific to her, but was just because she was from Oklahoma, and Jeff Foxworthy is from the South, so they probably just thought everybody in the South or South-adjacent region likes him. I knew it would break her heart and totally destroy her new-found confidence to think that to a lot of people, she represented stereotypes of backward rednecks, not the hard-working medical professional she’d been working so hard to portray herself as.

I thought of that experience when I saw this postcard from Post Secret:

I’ve built up a lot more cultural capital than my mom, going to grad school and being socialized into the norms of academia. I mostly eradicated my accent when I was an undergrad, I figured out that Velveeta cheese was not an acceptable addition to a cheese plate at an upper-middle-class dinner party, and I learned that most people don’t view skunks, squirrels, opossums, or raccoons as animals you might potentially turn into pets, if you’re brave and really dedicated.

I don’t feel ashamed of my background any more, because I’ve achieved enough proof of upper-middle-class success — a Ph.D., a tenure-track job, the knowledge that Brie is fancy cheese and not, as my grandma thought upon seeing it for the first time, fish bait — and some useful theories, like the idea of cultural capital, to help me make sense of what’s going on.

But I recognize the sentiment expressed in the postcard — the ever-present possibility that you’ll un-self-consciously mention something from your childhood and be met with gleefully horrified looks and giggles, and not know what’s so funny about shrugging and off-handedly saying, “I don’t know if I really need to see a movie about it, I’ve watched my relatives do it tons of times” when someone suggests watching the documentary Okie Noodling. It’s an extra little mental effort you have to expend as you navigate social encounters, trying to imagine whether something as small as honestly answering a simple question like what was your favorite food when you were a kid might open you up to ridicule. It’s not really the laughing itself, which is often good-natured and comes from people who do honestly like you, that’s so bothersome; it’s the realization that you still don’t know the cultural rules, and thus can’t necessarily protect yourself from being laughed at even if you wanted to — or in my mom’s case, that you don’t know what it is you’re doing that makes you a redneck in other people’s eyes.

Pedestrians on Streets Designed for Cars

Last year Raquel Nelson was crossing the street with her 4-year-old son who was struck by a driver who fled the scene. Her son died and Nelson — just to be clear, the mom, not the driver of the car – was convicted of homicide by vehicle and reckless conduct (source). Nelson, you see, was jaywalking.  Her apartment complex was directly across the street from the bus stop and a half-mile from the nearest crosswalk.  None of the jurors on her case had ever taken public transportation.

(source)

There was a chorus of opposition to her trial and conviction and, likely in part because of the uproar, the judge gave her a probation instead of jail time. He also offered her a new trial; it begins this month.

In the meantime, Nelson’s tragedy drew attention the many neighborhoods that are unsafe for pedestrians. Transportation for America is collecting photographs of streets designed and maintained with cars in mind, but unsafe for pedestrians and those using public transportation. Here are a few examples from their flickr stream:

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Exclusion and American Yoga

According to a 2008 market research study, 72% of yoga practitioners in the U.S. are women; 71% are college educated and 27% have postgraduate degrees; and 44% have annual incomes of $75,000 or more.  Yoga practitioners, then, do not reflect the general population.

So how inclusive is yoga?  A collection of covers from the magazine Yoga Journal, spanning the years 1975 to 2010, sent in by Janet T., gives us a clue.

As she points out, the historical progression of covers illustrates how the magazine started out with explicit connections to India and traditional yogis (below) and gradually moved towards featuring (and thus creating) western yoga superstars.

Of the 186 Yoga Journal covers that include a photograph (not an illustration) 78% show only white people. Though a 1997 issue with a story on “yoga in the inner-city” features a man of color:

66% of single-person photos are of a woman.  At least two covers include a story on yoga for people who aren’t necessarily young, thin, and able-bodied, but show a photograph women who are.


Although the feminization of yoga has been noted (and conversely, the need to masculinize yoga in order to appeal to men), it is rarely acknowledged that while women make up the majority of yoga practitioners, studio owners are more likely to be men.  Moreover, yoga superstars, such as Bikram Choudhury (the creator of the Bikram style of yoga practiced in a heated room), with incomes in the multi-millions, are overwhelmingly men.

In addition, while most yoga practitioners are female, the language of yoga is male, and assumes a gender-conforming (and often athletic and thin) body.  Some bloggers have called attention to raced, classed, gendered, sizist, and trans-phobic practices in American yoga culture that can be alienating and discouraging to current or would-be yogis, thus denying the potentially therapeutic elements of yoga to much of the U.S. population.  For example, the costs associated with yoga practice (classes, equipment, etc.) make it out of reach for most low-income people, while the gendered way that yoga philosophy understands the human body can make it uncomfortable for some transgender folks.

So, through the past 35 years of Yoga Journal covers, we can see how the representation of yoga in America both creates and reinforces a symbolic understanding of a practice intended for a very particular audience.

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Christie Barcelos is a doctoral student in Public Health at the University of Massachusetts who rarely sees anyone who looks like her in yoga class.

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