Sociological Images

Cross-posted at PolicyMic and Racialicious.

In 1984 the U.S. began its ongoing experiment with private prisons. Between 1990 and 2009, the inmate population of private prisons grew by 1,664%  (source). Today approximately 130,000 people are incarcerated by for-profit companies.  In 2010, annual revenues for two largest companies — Corrections Corporation of America and the GEO Group — were nearly $3 billion.

Companies that house prisoners for profit have a perverse incentive to increase the prison population by passing more laws, policing more heavily, sentencing more harshly, and denying parole.  Likewise, there’s no motivation to rehabilitate prisoners; doing so is expensive, cuts into their profits, and decreases the likelihood that any individual will be back in the prison system.  Accordingly, state prisons are much more likely than private prisons to offer programs that help prisoners: psychological interventions, drug and alcohol counseling, coursework towards high school or college diplomas, job training, etc.

What is good for private prisons, in other words, is what is bad for individuals, their families, their communities, and our country.

This is a deeply unethical system and new research shows that, in addition to being disproportionately incarcerated, racial minorities and immigrants are disproportionately housed in private prisons.  Looking at three states with some of the largest prison populations — California, Texas, and Arizona – graduate student Christopher Petrella reports that racial minorities are over-represented in private prisons by an additional 12%; his colleague, Josh Begley, put together this infographic:

This means that, insofar as U.S. state governments are making an effort to rehabilitate the prison population, those efforts are disproportionately aimed at white inmates.  Petrella argues that this translates into a public disinvestment in the lives of minorities and their communities.

Cross-posted at Cyborgology.

Humans produce waste. A lot of waste—much of which comes from our very bodies. Indeed, the average American produces 7 pounds of organic waste per day, largely made up of feces and urine. Cities have to somehow manage this waste, manage these now expelled parts of human bodies, manage that which we produce, drop, leave, and conscientiously ignore. Such management is typically engaged by an underclass of workers, the sanitation department, waste management employees, septic cleaners. When all goes well, waste remains invisible. Unsmelled. Unseen. Silently moved through underground systems and channeled out in ambiguous ways. This is a process to which most producers of bodily waste remain blissfully ignorant.

Sometimes, however, this waste management becomes a problem, and when it does, our expelled and forgotten matter spills back up into human view, reconnecting humans with the ways in which their own bodies must be managed through external structures; reminding humans of the dirty reality of organic embodiment. Such is the case in the New York City sewer system. High water levels, coupled with high waste levels, can lead to sewer overflows, flushing raw human waste into the city’s waterways — including the East River and the Hudson. Nothing reminds humans of their own embodiment like literal consumption of expelled matter. Nothing reconnects humans to an otherwise hidden process than their own shit floating down the river.

A recent solution to this problem of waste re-emergence comes from an unlikely place: social media. Leif Percifield recently introduced a social media tool called DontFlushMe, which allows New Yorkers to keep track of water levels and make waste management decisions accordingly — that is, decisions about whether or not to flush. The system works through sensors within the sewers, which notify users of high water levels via text message, Twitter, a call-in number, or by a website. When water levels get too high, users will ostensibly “let it mellow,” reducing the influx of waste into the sewer systems, and preserving the waterways.

The role of social media here is particularly interesting. Here we have a social tool, a communication medium necessarily removed from the body and physicality, working to reconnect the user to hir body, and reconnect the body to the architectures and structures in which it dwells. This form of mediated communication thins the mediating line between personal actions and public good, between expelling and consuming, between individuals and infrastructures. This tool makes invisible processes visible, and turns everyone into stewards of the shared land.

Such reconnection — between humans and their bodies; between individuals and infrastructures — is facilitated by a tool so often accused of causing disembodiment and disconnection. Social media republicizes and disseminates responsibility for that which was previously relegated out of sight, smell, and mind. This “new” technology, ironically, brings us back to an earlier time of chamber pots and smelly streets, in which bodily awareness was a communal necessity.

*Special thanks to James Chouinard for bringing this social media tool to my attention, and for sharing his vast knowledge on the Sociology of Dirt.

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Jenny Davis is a postdoctoral researcher in the social psychology lab at Texas A&M University. Follow Jenny on twitter @Jup83.

Cross-posted at Racialicious.
Sociologist Jooyoung Lee is writing what sounds like a truly fascinating book. Titled Blowing Up: Rap Dreams in LA, it follows a series of young Black men who are trying to make it as rappers.  ”Together,” Lee writes, “their stories show how rapping — and Hip Hop culture more generally — transform the social worlds of urban poor black youths.”

The video below gives us a taste of his findings.  In it, he’s asked why he thinks rappers are “so maligned in our culture.”  He explains that it’s because people often “take violent and misogynistic lyrics” literally.  Doing so, however, is to misunderstand “how the creative process works.”  He goes on to explain how one of the men he studied was pressured by a music label to cultivate an image that conformed to stereotypes of young, urban Black men.

For the last week of December, we’re re-posting some of our favorite posts from 2012.

In Mother-Blame in the Prozac Nation, sociologist Linda Blum describes the lives of women with disabled children.  While mothers are held to an essentially impossibly high standard of motherhood in the contemporary U.S. and elsewhere, mothers of disabled children find themselves even more overwhelmed.

The daily care of their child is often more intensive but, in addition to that added responsibility, mothers were actively involved in getting their children needed services and resources.  The need for mothers to be proactive about this was exacerbated by the fact that they had to negotiate different social institutions, each with an interest in claiming certain service spheres, but also limited budgets.  ”While each system claims authoritative expertise,” Blum writes, ” either system can reject responsibility, paradoxically, when costs are at issue.”  Because they often had to argue with service providers and find ways to beat a system that often tried to keep them at bay, they had to become experts in their child’s disability, of course, but also public policy, learning styles, the medical system, psychology/psychiatry, pharmaceutics, manipulation of jargon and law, and more.

Mothers often felt that they were their child’s only advocate, with his or her health and future dependent on making just one more phone call, getting one more meeting with an expert, or trying one more school. Accordingly, they were simultaneously exhausted and filled with guilt.  I wondered, when I came across this Post Secret confession, if this mother was experiencing some of the same things:

Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Two days after 6 adults and 20 elementary school children were shot and killed in Newtown, CT, the Miami Herald homepage looked like this:

On the left side of this screenshot, the Herald shows images of the dead and notes how “America mourns” their loss. At right, one of their five-or-so rotating advertisements shows a large handgun and links to a website for the U.S. Concealed Carry Association, a company that sells – among other things – strategies to quickly arrange for conceal carry permits in your state.

The company’s tagline: “Knowledge is your best weapon. Preparation is your best defense.” Apparently, to a segment of the population this visual coupling advertisement read something like, “Mourn for now. Lock and load for next time.”

That such a provocative advertisement would appear in close proximity to a sensitive news story is unlikely to be accidental. News outlets are quite smart about what they post – and where – both in terms of news products and paid content.

But this juxtaposition of weaponry and those who have died from such products represents more than a short-term economic choice. Instead, it reflects the fact that we live in a culture that strongly supports gun ownership and loose gun control laws.  Had the newspaper thought that such an advertisement — published at this particular time and in this particular way — would ostracize their audience or advertisers, they wouldn’t have run it.

Some call the media the “fourth estate” – an institution that, alongside the courts, the oval office, and congress, keeps our country in balance. The juxtaposition in that screenshot, however, calls into question this role for the traditional media. Instead, they are simply reflecting the status quo, one largely controlled by those who are already in power. If this is the case, we can’t count on the media to check the power elite.  Any real change, then, is going to come from collective action and alternative media.

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Robert Gutsche Jr. is an assistant professor in the School of Journalism and Mass Communication at Florida International University. His research deals with the sociology of news and news as a cultural artifact.

Cross-posted at The Huffington Post.In most densely-packed urban cities, one will be able to observe a disturbing phenomenon: wealthy people marching past the homeless, day in and day out.  Often, the residents of the street and the residents of the apartments recognize each other and even know each other’s routines.  And, yet, familiarity doesn’t breed concern.

Psychologists Lasana Harris and Susan Fiske were able to detect a neurological process behind the ability to get used to seeing others suffer. Using functional MRIs, they exposed individuals to images of the homeless.  These images tended to activate parts of the brain associated with disgust.  This, they argue, supports the idea that “extreme out-groups may be perceived as less than human…”  It is easy to overlook the suffering of the homeless, then, because we dehumanize them.

In an effort to disrupt this cognitive process, documentary film maker Goro Toshima has released a new film, Broken Doors.  The 36-minute documentary follows a young homeless couple in Los Angeles, Starr and Rico.  Not only does it put faces and names to an otherwise reviled and ignored population, the documentary shows viewers just how difficult it can be to survive on the streets and to get off.

Cross-posted at Montclair SocioBlog.

In a democracy, all votes are created equal — one person, one vote -– but apparently some votes are more equal than others.  Obama won the electoral college vote 62% – 38%, though his margin in the popular vote was much smaller: 51% – 48%.

A similar discrepancy happened in the vote for Congressional representatives.  The Republicans control the House of Representatives, where they have 54% of the seats. But if you add up all the votes for those seats, the Democrats come out slightly ahead (by about 500,000 votes).  More votes but fewer seats.

That discrepancy arises from the distribution of Democrats and Republicans in a state’s Congressional districts.  Take a hypothetical state with four districts, each with 200 people.  The popular vote splits evenly –- 400 Democrats, 400 Republicans. Here are the election results:

My first thought was that this was pure Gerrymandering.  State legislatures get to draw the maps of their Congressional districts.  And many more state legislatures are controlled by Republicans.  In fact, some of the North Carolina districts have unusual shapes.  The NC-12, the thin blue line along Interstate 85 stretching nearly to the border, was created as a “majority-minority” district so that Black votes would not be diluted.  The downside for Democrats is that it packs those votes into that narrow corridor.  So the Democrats take that district by over 180,000 votes.  The Republicans with the neighboring districts but by much smaller margins – 23,000, 25,000, and 53,000.  In those four districts, the Democrats got 53% of the vote, but Republicans took three of the four seats.

The Democratic district snaking down through the middle of the state is the 4th, which contains “the Triangle” to the north, but now has that tail stretching down.  Democrats carried the district  by 170,000 votes.  Surrounding it is the 2nd (in pink), which Republicans carried by only 45,000 votes.

Similar differences crop up in Ohio and Pennsylvania. The popular vote is close, and in two of these states it goes to the Democrats.  But Republicans get most of the seats.  Republicans win their seats by less than half the margin of Democratic winners.  Here is a graph of the actual returns from Ohio, Pennsylvania, and North Carolina. (The Ohio total does not include the vote from the two uncontested districts, one Democrat, one Republican.  For the maps and election results, check out Politico.)

I don’t know enough about the demography and geography of these states, but I do wonder why the districts are drawn this way.  A paper by Chen and Rodd (here) that uses 2000 election data argues that what looks like gerrymandering is in fact the result of “human geography.”  It’s not the legislatures that pack Democrats together, it’s the Democrats themselves.  They cluster in cities.  As for Democrats outside of cities,

many rural, small-town, and suburban precincts that lean Democratic are often subsumed into moderately Republican districts. . . . There are isolated pockets of support for Democrats in African-American enclaves in the suburbs of big cities and in smaller towns with a history of railroad industrialization or universities. However, these Democratic pockets are generally surrounded by Republican majorities, thus wasting these Democratic votes. As a result, the Democrats are poorly situated to win districts outside of the urban core.

Regardless of intent, the effect is to keep Democratic votes concentrated in the 4th.  If that blue tail of the NC-04 were subsumed into the pink NC-02, both districts might be blue.

In any case, Democrats have not always been on the wrong side of the seat/vote discrepancy.  John Sides at The Monkey Cage posted this graph showing the ratio for the last twenty-six elections.

Sides quotes Matthew Green on the general trends:

• the winning party usually gets a “boost” in the number of seats
• that boost used to be much larger

That trend might fit with the deliberate-gerrymander explanation, provided that in the earlier decades more state legislatures were controlled by Democrats.  But I’m not sure how it fits with Chen and Rodden’s human geography idea of “unintentional gerrymandering.”

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Jay Livingston is the chair of the Sociology Department at Montclair State University.  You can follow him at Montclair SocioBlog or on Twitter.