Tag Archives: nation: Mexico

Satirizing the Mexican Drug Cartel Violence (Possible Trigger Warning–Dead Bodies)

Ok, so the time of day I post has become really erratic. I have a super crazy schedule and have to fit posting in whenever I can during the day. Sorry!

Emily B. sent in a story at The Onion titled “Mexico Killed in Drug Deal.” The story satirizes the killings that have resulted from struggles between Mexico’s drug cartels, with the dead including members of the cartels, random citizens, police officers, and journalists who dare to report on the issue, among others. In several instances, large numbers of bodies have been uncovered.

In The Onion‘s story, “witnesses reported hearing roughly 357 million gunshots, during which time the Mexican populace was caught in the crossfire and killed.” The story is accompanied by the following image, which I’ve put after the jump — it’s of a lot of dead bodies and may be upsetting to some:

(more…)

What We Own, Photographs by Peter Menzel

The photographs below, by photographer Peter Menzel, depict “statistically average” families in different countries.  They pose with all of their belongings in front of their residence.  The photos are an amazing example of the global distribution of “goods” in our contemporary world.  I borrow them from the story on the project at NPR.  You can also buy his book, Material World, featuring these photos and many more.

The Ukita family (Tokyo, Japan):

The Natomo family (Kouakourou, Mali; one husband, two wives, two households).  The Natomo’s are grain traders and own a mango orchard:

Nalim and Namgay, subsistence farmers (Shingkhey, Bhutan):

The Castillo Balderas family (Guadalajara, Mexico):

The Lagavale family (Poutasi Village, Western Samoa):

The Skeen family (Texas, United States):

There are more photographs, from Ma Hongjie and Huang Qingjun, in the slide show, but there are no details as to the location of the families, so we didn’t include them here.

—————————

Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Sleepwalking: Representing Female Factory Workers in Juárez

Safa S.-Y., of Naked Lady in a White (Silk) Dress, and K. sent us a link to a story about the recent collaboration between MAC cosmetics and the Rodarte clothing line to create a collection of makeup and clothing the sisters who own and design for Rodarte said was inspired by the city of Juárez and female maquiladora workers:

…the sisters explained that a long drive from El Paso to Marfa, Texas, got them thinking they might like to explore their Mexican roots. From there, they became interested in the troubled border town of Ciudad Juárez; the hazy, dreamlike quality of the landscape there; and the maquiladora workers going to the factory in the middle of the night. And that, according to the designers, who certainly know how to romance a pitch, led to this conclusion: They’d build a collection off the idea of sleepwalking. [source]

The cosmetics received names such as Factory, Ghost Town, Juárez, and del Norte.

An ad for Rodarte’s line:

The eyeshadows are meant to give wearers an ashen, tired appearance. Some critics said this particular shade of blush appeared “blood-streaked”:

After many in the fashion blogsphere criticized the line, both MAC and Rodarte issued apologies, said they will change the names of some of the products, and promised to donate a portion of proceeds to charities working in Juárez.

Just for some context, MAC is a mid-range cosmetics company; a single color of eyeshadow runs about $14.50, lipsticks are generally $13-15 but some are $18-19. This is less than high-end lines like Chanel and Estée Lauder, but more than drugstore brands such as Cover Girl. Rodarte, on the other hand, is a luxury fashion line, selling t-shirts for $120+, sweaters for nearly $3,000, and dresses for $4,000 or more. They do have a much cheaper Rodarte for Target line, however.

Safa argues that it is problematic that these companies, both completely beyond the financial resources of maquiladora workers (and most people in the U.S., for that matter, particularly Rodarte), to use pale White women made even paler with cosmetics to represent low-wage workers in Mexico, none of whom they met or spoke to. Most of the online critics point out that Juárez is quite dangerous, and hundreds of women, many workers at maquiladoras on their way to or from work, have been raped and killed (NPR had a story about the murders in 2003). These numbers don’t include women who simply disappeared, since authorities don’t have proof they were murdered without a body, though most officials and activists believe that at least some of those women were also killed. The vast majority of the crimes are unsolved.

Safa says,

These women [the Rodarte designers], who had never been to Juarez, but nearby Texas towns, entitled themselves and their clothing line to represent the stories of women they never met.

Female factory workers in Juárez thus become exoticized Others for U.S. companies to represent and claim to speak for — that is, they are supposedly concerned about the problems faced by Mexican women workers (or anyway, they said so after all the criticism) and by creating a line in which White women are made up to look like zombies, or as though perhaps they got punched in the eye, they are actually helping women in Juárez by bringing attention to them…in some undefined way that most women who buy their products are unlikely, I think, to pick up and which probably isn’t going to lead to much concrete action to improve these women’s lives.

I think Safa sums it up nicely, so I’ll let her have the last word:

Human suffering became a look of glamour.  They presented social consciousness in the form of consumerism, and with that, female oppression became another commodity that could be measured not in statistics, but in revenue sales.

Global Recognition of Same-Sex Marriages

Courtesy of FiveThirtyEight, this graph shows the increase since 2001 in the number of people worldwide who live in jurisdictions where gay same-sex (or homogamous, if you prefer) marriage is legal. As of 2010, roughly 250 million people live in such areas (each column represents the total number for that year, broken into individual colors to show the number in each region):

The spike in 2008 is due to the California courts recognizing same-sex marriages, so the U.S. data pushed the total number upward; that, of course, was quickly reversed by Prop 8, so that bump disappears in 2009. Currently within the U.S., same-sex marriages are legal in Vermont, New Hampshire, Iowa, Connecticut, Massachusetts, and Washington, D.C., while apparently New York, New Mexico, California, and Rhode Island don’t allow them to be performed but recognize those performed elsewhere (a friend of mine who lives in Rhode Island couldn’t marry his boyfriend there, but drove a half hour from their home into Massachusetts to do so and then went home, where his out-of-state marriage was then entirely legal). California recognizes those same-sex marriages that occurred between June and November 2008, before Prop 8 passed. Within Europe (which is all thrown together here, unfortunately), as far as I know the specific countries where it’s legal are Sweden, Norway, the Netherlands, Belgium, Spain, Portugal, and Iceland), with Portugal and Iceland both doing so this year. In Mexico, same-sex marriages are legal only in Mexico City, but if performed there, must be recognized in other areas. And Argentina became the first country in South America to legalize them just last Thursday. (I’m not including domestic partnerships and other arrangements that are somewhat equivalent to, but clearly distinguished from, marriage here; adding those would certainly increase the number significantly.)

This is a small percentage (about 3.7%) of the total global population of nearly 7 billion, and they are highly concentrated in (Western) Europe and North America, with those in Africa, Asia, and Central and South America largely excluded. But the global pattern is a slow but steady rise over time just over the past decade in the recognition of same-sex marriages.

Immigration and the U.S. Economy

The Center for American Progress released a report detailing the state of border policing and the projected impact of immigration policies.  First, notice that spending on border patrol and the number of border patrol agents in the southwest have increased significantly between 1992 and 2009:

Still, despite this, the number of people illegally crossing the border has increased:


So the policing hasn’t deterred a rise in disallowed border crossings, but it has made it more dangerous:

So, the U.S. is spending a lot of money trying to keep undocumented non-citizens out.  Is it worth it?

The report also discusses projected changes in the GDP under three different scenarios: immigration reform, allowing temporary workers only, and mass deportation.

The figure suggests that undocumented workers are making a substantial contribution to the well-being of the U.S. economy, one that would decrease under conditions of mass deportation.  Temporary workers are helpful, but real immigration reform that would bring in greater numbers of permanent and temporary workers is the best thing for America.

Hat tip to Graphic Sociology.

—————————

Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

“Real Mexican” Stereotypes

The Quesada Mexican Grill in Canada tries to claim authenticity (“real Mexican”) by, ironically, invoking Western stereotypes of Mexicans:

Hat tip to Copyranter.

—————————

Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Spain, Mexico, Whatever.

Laura N. sent in this photo a friend of hers took of a Verizon advertisement in the Las Vegas airport, in which we are told Verizon provides “coverage in Spain. And more than 220 other countries.” See anything…odd?

Photobucket

Her friend, who is from Spain, couldn’t help but notice that the ad represents Spain with images of (stereotypical) Mexican culture.

I studied in Spain for a semester as an undergrad, and only once did I see a mariachi band: when I ate at a Mexican restaurant. That was also the only time I saw flour tortillas or refried beans.

Laura suggests the ad illustrates the tendency for many people in the U.S. to conflate anything described as “Spanish,” “Hispanic,” etc., as “Mexican,” thinking that the cultural practices they associate with Mexico represent the cultures of all Spanish-speaking countries. Presumably either the Verizon team didn’t notice the problem, or didn’t think many other people would notice or care.

Race and Censuses from Around the World

Different countries formalize different racial categories.  Below are examples of the ”race” questions on the Censuses of 9 different countries.   They illustrate just how diverse ideas about race are and challenge the notion that there is one “correct” question or set of questions.

Photobucket

Photobucket

Photobucket

Photobucket

The categories in the drop down menu include:

White
Chinese
South Asian
Black Filipino
Latin American
Southeast Asian
Arab
West Asian
Japanese
Korean
Other

Photobucket

Photobucket

Photobucket

Photobucket

 

Photobucket

The categories in the drop down menu include:

White
Black, African Am., or Negro
American Indian or Alaska Native
Asian Indian
Chinese
Filipino
Japanese
Korean
Vietnamese
Other Asian
Native Hawaiian
Guamanian or Chamorro
Samoan
Other Pacific Islander
Some other race

These images were borrowed from an American Anthropological Association website on race.

—————————

Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.