nation: Germany

In the U.S., many little girls and boys are told that, if they don’t behave, they won’t get any presents on Christmas.  Sound like a significant threat?

Some cultures–parts of Austria, Germany, Switzerland, Slovenia, and Italy–have an anti-Santa Claus, Krampus.  Krampus is Santa’s sidekick; he’s his evil twin, if you will.  He stalks the streets hitting people with switches.  If a child is bad, Krampus will take the child’s gifts away.  If the child is awake Christmas Eve night, Krampus will take the child away!

Krampus:

More images found here, here, here, here, here, and here, via.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

FiveThirtyEight has up an interesting article about the proportion of Republicans in the U.S. Congress who are women, as well as comparisons to conservative parties in several other countries. The U.S. data (note that, contrary to the usual color-coding, in these tables red = left and blue = right, and an * indicates it is the party in power):

Now, one obvious explanation for this data would be that there aren’t that many women in the Republican party compared to the Democratic party, so there are accordingly fewer women in Congress (anyone have data on the gender breakdown by party, as opposed to voting in particular elections?). Or maybe they just can’t get elected. Another would be that parties on the right often encourage gender roles that are more “traditional,” with the idea that public life (particularly politics) is more appropriate for men, while women focus more on the private sphere of home life and extensions of it (say, education).

There may very well be some truth there, but that’s not the whole story. For one thing, the U.S. lags behind many other nations in terms of the percent of female legislators (a pattern that holds in the U.S. whether Republicans or Democrats control Congress, though the % changes somewhat):

The FiveThirtyEight post also compares parties in Sweden, Japan, Germany, and the U.S. in terms of the representation of women in left- and right-leaning parties, based on data for the parties holding seats in the legislative bodies in each country.  In Sweden a center/right coalition is currently in power, while in Germany a left-leaning and right-leaning party have formed a coalition. A party on the left recently took power from a party on the left in Japan. A comparison of the four countries, broken down by political orientation:

Of course, parties on the right and left in each nation have different platforms, policy emphases, bases of support, and gender ideologies, so they aren’t directly comparable. But the “proportion” column above compares left and right parties within each country; it reflects the % of right party legislators that is female compared to the % in more left-leaning parties. That is, if the parties on the political right had the same % of female legislators as parties on the political left in that country, the proportion would be 100.0%. The lower the proportion, the lower the % of female legislators on the right compared to their representation on the left.

As we see, there are clear differences by political orientation in all countries, but there is an enormous range. The U.S. stands out with a particularly low proportion, indicating the largest gap between right and left parties.

Of course, the other story here is that both the U.S. and Japan stand out with extremely low percentages of legislators who are women in either party, with Germany doing better but still lagging compared to the proportion of women in the population. On the other hand, both left and right parties in Sweden seem to be capable of recruiting women who run for national office and win.

Kay, a student at a University in Munich, sent along an invitation for a Corps Isaria fraternity, or or “Burschenschafts,” party. The cover for the invitation reads “Isarias Gute Kinderstube” which, she explains, “translates literally to good nursery and means something like being well raised, knowing how to behave.”

When you open the invitation you see a naked woman, covered only by a teddy bear, alongside baby-related items (a Snuffalufagus, a rocking Zebra, and a crib) and party-related items (a disco ball, a stag’s head, and high heeled shoes):

Kay explains that the copy, “Das Corps Isaria gibt sich die Ehre und laedt zur eskaloesesten Pyjamaparty der Stadt” translates into something like “The Corps Isaria is honored to host the most risque sleepover in town.”

The invitation is another example of the infantilization of women. Or, as Kay put it, a “mixture of the male gaze and child porn fetishism.”

For more infantilization of women, see here, here, here, here, and here, and here.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

I am in Munich for the month and last week I visited the Dachau Concentration Camp Memorial. I was struck by the difference between the tour I took here and the tour I took of the Lara Plantation just outside of New Orleans in May. Visiting Dachau put the two modes of remembrance into stark contrast. Without trying to argue that the holocaust and U.S. slavery are the same in every way, I would like to suggest that both are tragic histories that included unimaginable human suffering. Yet, the tours were very different.

I’ll start with Dachau.

The first thing that our tour guide did was impress upon us, in no uncertain terms, that Hitler was a terrible man, that the things that happened under his rule were indescribably inhumane, and that the concentration camps were death camps, pure and simple, with or without a gas chamber. In case his words were not clear enough, we took in a 22-minute video featuring photographs and narratives, all camp specific. No details, no horror, no gore was spared.

The entry gates lead to the main square in the camp where prisoners were required to congregate each morning and evening. What dominates the square today isn’t the guard towers, though they are present and meticulously reconstructed, it is the memorial by Yugoslav sculptor Glid Nandor. I had seen this sculpture in pictures before and have always found it to be one of the most impactful pieces of art I have ever seen.

The artist, who had been a prisoner in one of Hitler’s concentration camps himself, meant for the sculpture to commemorate the prisoners who had committed suicide by throwing themselves against the electrified gates of the camp. I appreciate that the sculptor makes no attempt to ease our acknowledgment of the horror and hopelessness of life in the camps.

This main memorial sculpture was one of many. There were four memorial buildings, about six monuments, the museum, and a convent that had been located on the site. And memorials are still being added. The gift shop sold books and documentaries.

My impression was that the Germans took this deadly seriously and I was impressed by the way that the Germans are handling their national tragedy. They seem fully committed to owning this tragedy so as to never ever allow anything like it to happen anywhere again. Never did the guide try to sugarcoat the holocaust, minimize the tragedy, or put anything into a measured perspective.

All of this may seem unremarkable. We’ve all heard that Hitler and his concentration camps were bad before. Hitler is, no less, synonymous with evil. Accordingly, it may seem to you that it could not be otherwise; it may seem that this tour of the Dachau concentration camp was the only possible tour that could exist.

Let’s turn to the Lara Plantation tour. The main story in this tour was about the glamorous lives of Lara (the strong-willed female head of the plantation) and her family members. Plantation life was romanticized: strong women, dueling men, wine collections, expensive furniture, distinguished visitors, breeze basking and mint julep drinking, and an ever-expanding fortune.

The plantation was done up to look gorgeous:

I would guess that about 15-20 percent of the tour was spent on slave life. They showed us some documents listing the slave “inventory” at its peak, they talked about laws regarding slaves and how they differed from laws elsewhere in the U.S., they revealed that the Br’er Rabbit stories were originally collected from slaves there, they discussed the extent of the sugarcane fields, and they allowed us to walk through this reconstructed two-family cabin (mentioning that slaves were allowed to have gardens):

In contrast to the almost obscene documentation of the abuse and murder of concentration camp prisoners, this was the only image of a slave that I saw during the entire tour:

The image shows one slave and the two rows of slave cabins reaching back into the sugar cane from the year behind the main house. You can compare the reconstructed cabin with those in the image. It’s hard to say, but I’m not sure I see cute picket fences and gardens.

Here are some things that were not included in the tour: extended discussions of the health of slaves, their physical and emotional abuse, the breeding programs, rape, their punishing labor, the destruction of their families, the age at which slaves began to work, and all of the other indescribably inhumane things about human slavery.

The gift shop sold jam and honey, CDs, yummy smelling candles, candy bars, New Orleans hot sauces, dried alligator heads, little angels made out of picked cotton… and Lara’s memoirs.

The contrast with the Dachau tour was nothing short of stunning.

Could the Lara Plantation do a tour that mirrored that of Dachau? Absolutely.
Should they do that tour? Absolutely.

Plantations were many other things, but they were also the engine of slavery.  It is this that should stand out as the most important thing about them. Concentration camps were many other things as well (e.g., a military training site, a daily job site for German soldiers, a factory producing goods, and a strategic part of the war effort), but we have absorbed the important lessons from them so thoroughly that it is difficult to even imagine what an alternative tour might look like. In contrast, one can visit the Lara Plantation and come away not really thinking about slavery at all, in favor of how pretty the china was and oooh did you smell that candle as we walked by? Delicious. I need a coke, you?

A lot of Americans, when Germany is mentioned, express disbelief that a people could live with a history like the holocaust. But Americans do live with a history like the holocaust, we just like to pretend it never happened. While Germany is processing its participation in a human rights tragedy, the U.S. is denying its own; while Germany is confronting its own ugly history for the betterment of the world, we are busy preserving the myth of U.S. moral superiority.

The plantation pictures are mine and the Dachau pictures are borrowed from here and here.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

Lisa Wade, PhD is an Associate Professor at Tulane University. She is the author of American Hookup, a book about college sexual culture; a textbook about gender; and a forthcoming introductory text: Terrible Magnificent Sociology. You can follow her on Twitter and Instagram.

Etan B. sent in this ad (found Etan’s blog) that the CDU, a conservative German political party, is using to compare its candidate, Vera Lengsefeld, to Angela Merkel. The ad shows a photo of Merkel on the left and Lengsfeld on the right. Both women are in dresses that reveal cleavage (the photo of Merkel generated a lot of discussion when it first appeared about whether she was dressed too sexily):

The text on the left, across the image of Merkel, says “We have more to offer,” the implication being, of course, that the conservative party has more to rely on than cleavage. Lengsfeld explained the ad this way:

If only a tenth of them also look at the content of my policies, I will have reached many more people than I could have done with classic street canvassing.

UPDATE: Now I’m confused. Elena says,

Merkel is the chairwoman of the CDU. Both women belong to the same party, and according to the ad both have “[more] to offer”.

I apologize for the confusion about Merkel’s party–I read in two different places the account I gave above. So I guess the CDU is basically saying you should vote for it because it has candidates that are sexy? I kinda think that’s actually worse than what I originally thought it was. Elena, thanks so much for the clarification!

You can also read an article about the controversial ad at NPR.

As Etan points out, it’s reminiscent of the scrutiny Hillary Clinton received after she wore this outfit on the Senate floor:

As far as men go, in 2000 Rolling Stone was accused of airbrushing this cover photo of Al Gore to make his crotch bulge bigger (via):

So there are lots of examples of efforts to delegitimize political candidates by focusing on their looks or sexuality, but the Lengsfeld one is the most blatant I’ve seen recently.

U.S. tobacco companies–through political donations, lobbying efforts, and networks–are able to exert some control over the degree to which, and how, the U.S. government controls its industry.  One area of resistance involves warning labels.  The tobacco company has been resisting the very idea that cigarettes cause cancer, and the advertising of this fact, for decades.

This photo of cigarettes on sale at a duty free shop in Düsseldorf, Germany, sent in by Steve W., gives us some perspective on just how successful they’ve been:

Here, for comparison, is a photo of cartons of Marlboro’s on sale in Texas:

In case you can’t read it, the large text above the “Marlboro” logo reads: “Flip Top Box.”

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

On this sign, woman = person… and in most places in the world, most of the time, that is weird!

The sign, found here (via), can be found in Haarlem, Netherlands.

UPDATE: In the comments, Tara linked to a BBC story about Fuenlabrada, Spain. They’ve replaced half of all walk/don’t walk signs with figures in skirts.

And Astrid linked to some examples from Germany.

The social construction of female as skirted aside, neat!

Spain:

Germany:

NEW! Pharmacopaeia also linked to a sign from New Zealand:

Also in the comments, Caroline asked us to link to our post where stick figures suddenly sprout skirts when paired with children.

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Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.

I found the following Web site, PzG, as I was comparison shopping on the Web for a 1:6 action figure that I wanted for customization [to strip of the Nazi associations and use for other, fictional purposes!]. PzG bills itself as “Your Third Reich Nazi Adolf Hitler HQ!” According to its index page, it sells

Distinctive Panzer, Kriegsmarine, Luftwaffe, Waffen SS, and German WWII Nazi resources for hobbyists, teachers,museums and all students of Third Reich history in one convenient location.

As I clicked through the various pages of the site, I quickly realized that it was an Aryan supremacist/Nazi apologist storefront.  Interestingly enough, though, PzG knows that its views are objectionable to many and even addresses this on the page selling mousepads.

The mousepad page says:

No place to hang your favorite war art or recruitment poster? Wife or roomate [sic] dosn’t [sic] approve of your artwork selections? NOT A PROBLEM ANYMORE! Get your perfect piece of historical nazi artwork in an everyday usable format. Get all your favorite designs and change your mousepads often to keep your workspace an inspiring and motivational headquaters [sic].

Note how the page acknowledges that spouses and housemates probably won’t like pro-Nazi displays in their houses. Nevertheless, the page accentuates the “positive” attributes of Nazi culture and iconography [creating an “inspiring and motivational” work place], but never forgets its militaristic origins [mousepads are used in “headquaters”]. This site especially sparks discussions about the use of language to construct a societally acceptable image for a group that most people would find viscerally objectionable.

Incidentally, on the same site, you can also find the site owners’ discussion of the Mothers’ Cross [medals given to women under the Third Reich who birthed many children]. The historical discussion of these medals shifts almost seamlessly into a glorification of the site owner’s large, expanding family, with photos of wife and children as they grow. Is this family practicing the principles elaborated in our earlier discussion about the Mothers’ Cross medal?