Tag Archives: marriage/family

OKCupid Experiments on Its Users, Makes Us Hate Ourselves

In the aftermath of the revelation that Facebook has been manipulating our emotions – the one that prompted Jenny Davis to write a post titled Newsflash: Facebook Has Always Been Manipulating Your Emotions – the folks at OkCupid admitted that they been doing it, too.

I’ll let you debate the ethics. Here’s what Christian Rudder and his team found out about attractiveness. Let me warn you, it’s not pretty.

OkCupid originally gave users the opportunity to rate each other twice: once for personality and once for score.  The two were strikingly correlated.

5

Do better looking people have more fabulous personalities?  No. Here’s a hint: a woman with a personality rating in the 99th percentile whose profile contained no text at all.

6

Perhaps people were judging both looks and personality by looks alone.  They ran a test. Some people got to see a user’s profile picture and the text and others just saw the picture. Their ratings correlated which means, as Rudder put it: “Your picture is worth that fabled thousand words, but your actual words are worth… almost nothing.”

Their second “experiment” involved removing all of the pictures from the site for one full workday.  In response, users said something to the effect of hell no.  Here’s a graph showing the traffic on that day (in red) compared to a normal Tuesday (the dotted line):

1

When they put the pictures back up, the conversations that had started petered out much more aggressively than usual. As Rudder put it:  “It was like we’d turned on the bright lights at the bar at midnight.”  This graph shows that conversations started during the blackout had a shorter life expectancy than conversations normally did.

2

It’s too bad the people are putting such an emphasis on looks, because other data that OkCupid collected suggests that they aren’t as important as we think they are.  This figure shows the odds that a woman reported having a good time with someone she was set up with blind.  The odds are pretty even whether she and the guy are equally good looking, he’s much better looking, or she is.  Rudder says that the results for men are similar.

3

Lisa Wade is a professor of sociology at Occidental College and the co-author of Gender: Ideas, Interactions, Institutions. You can follow her on Twitter and Facebook.

Why Can’t Conservatives See the Benefits of Affordable Child Care?

Ross Douthat is puzzled. He seems to sense that a liberal policy might actually help, but his high conservative principles and morality keep him from taking that step. It’s a political version of Freudian repression – the conservative superego forcing tempting ideas to remain out of awareness.

In his column, Douthat recounts several anecdotes of criminal charges brought against parents whose children were unsupervised for short periods of time.  The best-known of these criminals of late is Debra Harrell, the mother in South Carolina who let her 9-year-old daughter go to a nearby playground while she (Debra) worked at her job at McDonald’s. The details of the case make it clear that this was not a bad mom – not cruel, not negligent. The playground was the best child care she could afford.

One solution should be obvious – affordable child care.  But the U.S. is rather stingy when it comes to kids. Other countries are way ahead of us on public spending for children.

1

Conservatives will argue that child care should be private not public and that local charities and churches do a better job than do state-run programs. Maybe so. The trouble is that those private programs are not accessible to everyone. If Debra Harrell had been in France or Denmark, the problem would never have arisen.

The other conservative U.S. policy that put Debra Harrell in the arms of the law is “welfare reform.”  As Douthat explains, in the U.S., thanks to changes in the welfare system much lauded by conservatives, the U.S. now has “a welfare system whose work requirements can put a single mother behind a fast-food counter while her kid is out of school.”

That’s the part that perplexes Douthat. He thinks that it’s a good thing for the government to force poor women to work, but it’s a bad thing for those women not to have the time to be good mothers. The two obvious solutions – affordable day care or support for women who stay home to take care of kids – conflict with the cherished conservative ideas: government bad, work good.

This last issue presents a distinctive challenge to conservatives like me, who believe such work requirements are essential. If we want women like Debra Harrell to take jobs instead of welfare, we have to also find a way to defend their liberty as parents, instead of expecting them to hover like helicopters and then literally arresting them if they don’t.

As he says, it’s a distinctive challenge, but only if you cling so tightly to conservative principles that you reject solutions – solutions that seem to be working quite well in other countries – just because they involve the government or allow poor parents not to work.

Conservatives love to decry “the nanny state.”  That means things like government efforts to improve kids’ health and nutrition. (Right wingers make fun of the first lady for trying to get kids to eat sensibly and get some exercise.)

A nanny is a person who is paid to look after someone else’s kids. Well-off people hire them privately (though they still prefer to call them au pairs). But for the childcare problems of low-income parents, what we need is more of a nanny state, or more accurately, state-paid nannies.

Jay Livingston is the chair of the Sociology Department at Montclair State University. You can follow him at Montclair SocioBlog or on Twitter.

Wealth or Good Parenting? Framing the Privileges of the Rich

“What is it that I want?”

Jane Van Galen asked herself this question after reading a gushing profile of an “island cabin” in The Seattle Times.   It begins: “Lots of folks have lots of reasons for wanting their own piece of land out of town” and quotes one of the new cabin’s owners who, when pregnant, came to realize: “I can’t raise a child just in the city … I wanted woods, salamanders and pileated woodpeckers.”

So, she and her husband “went right out,” bought nine acres on an island, and built this:

1

Writing at her site, Education and Class, Van Galen processed her reaction to this article. She added up the costs, figuring that the owners spent close to a million dollars.  “I knew that my unease,” she wrote, “was not just straightforward jealously.”  So, what did she want?

She knew what she did not want:

Narratives in which the wealthy are held up as model parents who upon hearing of the dangers of the modern world, “go right out” to provide acres of weekend woods for their children; narratives that invite us to admire their paint colors and beautiful windows and solid black granite bathtub without asking too many questions about how it is that relatively young parents can ensure that their child has access to acres of his own private salamanders, and especially not to ask too many questions about how all children might have room to grow and thrive...

She wanted, “for once,” to hear wealthy people just admit they’re rich — for whatever reason — instead of framing their decision to build a vacation home as simply what any good parent would do.

“I love having this for my son,” the owner is quoted.  But Van Galen wants to know: What about everyone else’s children?

Cross-posted at Global Policy TV.

Lisa Wade is a professor of sociology at Occidental College and the co-author of Gender: Ideas, Interactions, Institutions. You can follow her on Twitter and Facebook.

Saturday Stat: Who’s Having Babies Out of Wedlock?

Everyone!

Well, almost.

Andrew Cherlin and his colleagues report that 64% of women and 63% of men have had at least one child out of wedlock.  The dominance of non-marital births is true for everyone, except people with four-year college degrees.

Cherlin’s charts each present the same data – births by age and relationship status — for women who didn’t finish high school (figure one), high school grads (figure two), women with some college (and so on), and women with a bachelors (etc).  There’s some differences between the first three graphs, but the big leap comes with the last.

Didn’t finish high school:

1.jpg

High school grads:1 Some college:2 College grads:3

“There are two clear paths through adulthood,” Cherlin told The Altantic, “one for people who have a bachelor’s degree and one for people who don’t.”

Thanks for the link @theologybird!

Lisa Wade is a professor of sociology at Occidental College and the co-author of Gender: Ideas, Interactions, Institutions. You can follow her on Twitter and Facebook.

A Way for Feminism to Overcome its “Class Problem”: Unions

The Nation sparked a robust discussion last week with its incisive online conversation, Does Feminism Have a Class Problem? The panelists addressed the “Lean In” phenomenon, articulating how and why Sheryl Sandberg’s focus on self-improvement – rather than structural barriers and collective action to overcome them – angered quite a few feminists on the left.

While women of different economic backgrounds face many different realities, they also share similar work-life balance struggles. In that vein, the discussants argue that expanding family-friendly workplace policies – which would improve the lives of working women up and down the economic ladder – could help bridge the feminist class divide.

A growing body of research indicates that there are few other interventions that improve the economic prospects and work-life balance of women workers as much as unions do. A new report from the Center for Economic and Policy Research (CEPR), which I co-authored with my colleagues Janelle Jones and John Schmitt, shows just how much of a boost unions give to working women’s pay, benefits and workplace flexibility.Photo Credit:Minnesota Historical Society

For example, all else being equal, women in unions earn an average of 13 percent – that’s about $2.50 per hour – more than their non-union counterparts. In other words, unionization can raise a woman’s pay as much as a full year of college does. Unions also help move us closer to equal pay: a study by the National Women’s Law Center determined that the gender pay gap for union workers is only half of what it is for those not in unions.

Unionized careers tend to come with better health and retirement benefits, too. CEPR finds that women in unions are 36 percent more likely to have health insurance through their jobs – and a whopping 53 percent more likely to participate in an employer-sponsored retirement plan.

Unions also support working women at those crucial times when they need time off to care for themselves or their families. Union workplaces are 16 percent more likely to allow medical leave and 21 percent more likely to offer paid sick leave. Companies with unionized employees are also 22 percent more likely to allow parental leave, 12 percent more likely to offer pregnancy leave, and 19 percent more likely to let their workers take time off to care for sick family members.

Women make up almost half of the union workforce and are on track to be in the majority by 2025. As women are overrepresented in the low-wage jobs that are being created in this precarious economy – they are 56.4% of low-wage workers and over half of fast food workers – unions are leading and supporting many of the campaigns to improve their situations. In an important sense, the union movement already is a women’s movement.

Education and skills can get women only so far. It’s a conundrum that women have surpassed men when it comes to formal schooling, yet women have made little progress catching up on pay. Many women who do everything right — getting more education and skills — still find themselves with low wages and no benefits.

With unions already playing a central role in helping to meet the needs working women and their families in the 21st century economy, anyone concerned about the well-being of women should also care about unions.

Nicole Woo is the director of domestic policy at the Center for Economic and Policy Research.  This post is based on her new study,  “Women, Working Families, and Unions,” and originally appeared at Girl w/ Pen!

One Hundred Years of the Fridge

1 (2)

Since their invention in 1913, and since this Kelvinator ad first ran in 1955, refrigerators became bigger, better, and went from a luxury to a necessity. It’s nearly impossible to imagine life today without having somewhere to store your vegetables and a place to keep your leftovers: in the one hundred years it’s been around, the fridge altered our grocery shopping habits and our attitudes towards food.

Appliance companies and advertisers worked hard to transform refrigerators from “a brand new concept in luxurious living” to an everyday household object. They succeeded in the 1960s, after years of fine-tuning its features to appeal to the middle-class housewife, writes historian Shelley Nickles. Besides ensuring the fridges were spacious, easy to clean, and had adjustable shelving, designers even took care of minutiae such as including warmer compartments – so that the butter kept in them would be easier to spread. Having attracted the housewives’ attention and become affordable with ideas such as government-sponsored fridges floating around, the appliances made their way into middle-class homes.

Buying too many perishable items suddenly became a minor concern. Buy one, get one free! Get more value for your money – purchase a bigger container! As the number of fridge compartments increased, so did the number of refrigeration-dependent foods and “supersize” deals offered in stores (or the other way around). Ultimately, grocery shoppers – mainly women – returned home with more food than they otherwise would have. Fridges enabled families to stock up, and the major weekend grocery haul was born. Now we have this:

1 (3) - Copy

But while having a fridge to store all the groceries made it possible to save more on “deals” at the supermarket, it also enabled us to waste more later on. That is because the fridge operates much like a time machine, but not without its limits. Sociologists Elizabeth Shove and Dale Southerton describe freezers as appliances that allow us to manage time: in addition to no longer having to shop multiple times per week, we can now prepare our meals in advance. The same holds for refrigerators.

Food has its own rhythm, however, and a fridge can only delay the inevitable for so long. Leftovers simultaneously get pushed down in the hierarchy of what we’d like to eat, and pushed back on refrigerator shelf, only to be forgotten and perhaps rediscovered when it’s already too late. An exotic fruit rots in the produce compartment after its exciting novelty wore off, and we were no longer sure what to do with it. And so they all end up in the trash. Domestic food waste only represents part of all the food thrown away in the U.S. today – about a third of all that is produced – but the way fridges altered out food purchasing and consumption habits is partly to blame.

Not all is bad, however. Fridges not only allow us to eat a greater variety of foods and be more efficient in our everyday lives, we use them as centers of communication and managing household life. And as they become smarter, more energy-efficient, and with some individuals refusing to use them altogether, these cultural objects will doubtless have more stories to tell in the next hundred years.

Teja Pristavec is a graduate student in the sociology department, and an IHHCPAR Excellence Fellow,  at Rutgers University. She blogs at A Serving of Sociology, where this post originally appeared.

Sunday Fun: Precious Academic Moments

Thanks to someone for this mash up of academia and Precious Moments figurines! About him or herself, he or she writes:

I’m the sort of person who (a) constantly saw, and was occasionally given, Precious Moments figures as a kid, despite finding them creepy; and (b) now makes a living in, and constantly thinks about, academia, despite finding it creepy.

Scroll through some of my favorites below or see them all!

1 1a 4 5 6 82

Lisa Wade is a professor of sociology at Occidental College and the co-author of Gender: Ideas, Interactions, Institutions. You can follow her on Twitter and Facebook.

The White Woman’s Burden

Flashback Friday.

Below is a remarkable commercial in which a white woman is told that if she buys Pampers, the company will donate vaccines to children in other countries.   Thanks to Kenjus W. for the submission.

It is an example of “activism by purchase,” which we have discussed at length on this blog. Apparently Pampers will only help keep babies alive if you buy their product.  How nice of them.

It’s also a fascinating example of the way in which white Westerners are seen as rescuing the rest of the world. This white mother with her white baby represent the West (erasing the diversity of people who live there). And she and her baby are counterposed to all the other mothers and their babies representing different racial groups (which are assumed to be coherent categories, even continents).

In the narrative of this commercial, all women are bonded by virtue of being natural nurturers of babies (and I could take issue with that, too), but the white Western woman is the ultra-mother. They may be sisters, but there are big and little sisters in this narrative. The babies run to her as if drawn to her ultra-motherhood and she treats them all, just for a moment, as if they were her very own.

Pampers wants you to think, of course, that when you buy a pack of Pampers, you are “helping” Other mothers and can save those Other babies.

This is just another manfestation of an old colonial belief, the white man’s burden, or the belief that white men had to take care of the rest of the world’s people because they were incapable of taking care of themselves.

Great find, Kenjus!

This post originally appeared in 2008.

Lisa Wade is a professor of sociology at Occidental College and the co-author of Gender: Ideas, Interactions, Institutions. You can follow her on Twitter and Facebook.